Life & contributions of Shaykh Yusuf Motala
Mufti Aasim Rashid
Life & contributions of Shaykh Yusuf Motala
Mufti Aasim Rashid
*Jaame Masjid Blackburn* presents a unique programme on the
*Life and Achievements of Hadrat Mawlana Yusuf Motala Sahib Rahimahullah*
In the presence of
Mufti Shabbir Ahmad Sahib
Mufti Abdussamad Sahib
Mufti Ikramul Haq Sahib
Mufti Tahir Wadi Sahib
Mufti Mohammed Saleh Sahib
Moulana Hifzurrahman Sirajuddin Sahib
Dr Moulana Mahmood Chandia Sahib
And other scholars
Speeches will take place in English and Urdu
*Saturday 14th September 2019, after Maghrib Salah 7.32pm*
By Mufti Taqi Usmani
It is the infant’s vested right to be honoured with a good name. When choosing a name for the child, it should be done with the intention that the child will be blessed with the barakah of that name. Here are some Ahadeeth to show the importance of selecting a good and correct name:
Ibne Umar (RA) relates Rasoolullah (Sallallaahu Álayhi Wasallam) as saying: “Truly, the most loved of your names by Allah are Abdullah and Abdur-Rahmaan.”
It is also reported in the Aboo Dawood that Rasoolullah (Sallallaahu Álayhi Wasallam) said: “Keep the names of prophets. And the most desirable names by Allah Ta’ala are Abdullah and Abdur-Rahmaan. And names that depict honesty are Haarith (planter) and Hammaam (thoughtful). And the most disliked ones are Harb (battle) and Murrah (bitter).”
THE BARAKAH OF NAMING A CHILD AFTER THE BELOVED NAME OF RASOOLULLAH (Sallallaahu Álayhi Wasallam)
Rasulullah (Sallallaahu Álayhi Wasallam) said: “Whoever is named after me with the hope of being blessed, he will be blessed and will be in peace till the day of Qiyaamat.”
He also said: “To whomever is born a boy and he names him Muhammad solely for the love of me and for the blessings of my name, then both he (the father) and his son will enter Jannah.”
THE IMPORTANCE OF KEEPING GOOD NAMES
HADITH: “On the Day of Qiyaamah you will be called by your (own) names and the names of your fathers. Therefore keep good names.” Aboo Dawood.
HADITH: “To whoever is born a child, the child should be given a good name and sound education. And when he becomes of age he should be married.”
It Was Rasoolullah’s (Sallallaahu Álayhi Wasallam) practice to enquire the names of persons and villages. If they were pleasant, it became apparent on his face. If not, his displeasure could be seen.
Once Rasoolullah (Sallallaahu Álayhi Wasallam) called for a volunteer to milk a camel. Four persons volunteered: he refused to accept the services of the first three because their names did not imply pleasantness. The names of the first two were Murrah (bitter) while Jamrah (burning coal) was the name of the third person. When the fourth said his name is Yaeesh (long life) Rasoolullah (Sallallaahu Alayhi Wasallam) said to him: “Milk her.”
UNDESIRABLE NAMES SHOULD BE CHANGED
Aa’ishah (RA) reports that Rasool (Sallallaahu Alayhi Wasallam) used to change displeasing names replacing them with good names. Abdullah bin Umar (RA) relates that one of his sisters was named Aasiyah (disobedient). Rasoolullah (Sallallaahu Álayhi Wasallam) changed it to Jameelah (beautiful). Zainab (RA) says that she had been named Birrah (pious). Rasoolullah (Sallallaahu Alayhi Wasallam) said: “Do not claim piety for Allah knows best who amongst you are pious. Name her Zainab!”
NAMES MAY INFLUENCE THE LIVES OF PEOPLE
Sa’eed ibne Musayib (RA) relates from his father that his grandfather went to Rasoolullah (Sallallaahu Alayhi Wasallam) and was asked: “What is your name?” He replied: “Hazn” (sorrow). Rasoolullah (Sallallaahu Alayhi Wasallam) said: “You are Sahl” (contended). He replied: “I will not change the name my father had given me.” The narrator says that thereafter sorrow continually remained with them.
KEEP AWAY FROM NAMES IMPLYING SHIRK
As Muslims, we should always abstain from keeping names implying any elements of Shirk, like adjoining the word ‘Abd'(servant) to names or epithets other that those of Allah Ta’ala. Rasoolullah (Sallallaahu Alayhi Wasallam) also forbade keeping pompous and self-glorifying names, for this reveals arrogance and haughtiness – human elements most abhorred by Allah Ta’ala.
BE PROUD OF YOUR IDENTITY AND FAITH
Muslims should always be proud of their identity and faith. Nowadays, to conceal his identity, it is common practice for a person to ‘westernize’ his name, like substituting Yoosuf with Joe or Joseph, Sulaimaan with Solly or Sully, Faatimah with Fatli, Sumay-yah with Summi, etc. Efforts to distort such beautiful names merely reveal an un-Islamic and sacreligious attitude. Remember, there exists behind each Islamic name an Islamic spirit and meaning, which, when distorted, is ruined. For example, there is intended love for the Prophet of Islam, and barakah when naming a child Muhammad. But when Muhammad is called Mahmad or Gammat, this spirit of love for Rasoolullah (Sallallaahu Alayhi Wasallam) and the acquiring of barakah by such a name is shattered. Should we not then refrain from such sacreligious practices?
May Allah Ta’ala guide us so that we may realize the beauty and uniqueness of the religion of Islam propounded by no other than the one who is the best of Allah’s creations-May Allah shower His choicest blessings upon him.
May Allah Ta’ala guide us on the Right Path.
May He also grant this humble effort of mine to be a fulfilment of a long-felt need amongst the Muslims-especially the English-speaking Muslims. Ameen.
By mufti Abdur Rahman Ibn Yusuf
Our Lord, keep our beloved children, our gifts from You, under Your perfect protection.
Keep them safe from all harm: known and unknown, visible and invisible.
Cover them with Your mercy and envelope them with Your light. Illuminate them so that they may be beacons of hope in their communities.
Help them to be good company and to be in good company – to have friends that help them and not harm them.
Save them from the evil of Shaytaan, evil of Jinn, evil of man and the evil within.
O Allah, make easy the learning and studies for them. Help me to support them in the best way.
O Allah, I pray that You protect them from accidents, diseases, injuries, and any other physical, mental, or emotional afflictions and abuse.
Grant them every success, happiness, steadfastness and peace.
O Allah, I ask that you bless them with Your love and the love of those who love You, and for the love of every deed which brings them nearer to Your love.
As the kids return back to school for a new academic year I thought I would share the above list of duas to make for them which will also insha’Allah benefit your kids too
How fortunate are these souls who are blessed with the following words from Rasoolullah sallallahu alayhi wasallam:
“Whoever performs Hajj for the Pleasure of Allah and therein utters no word of evil, nor commits any evil deed, shall return from it (free from sin) as the day on which his mother gave birth to him.” (Bukhaari, Muslim)
“Verily there shall be no reward for a Mabroor Hajj except Jannah.” (Bukhaari, Muslim)
It is hoped that all the pilgrims were sincere in their intentions and had traveled thousands of miles only to secure the Pleasure of Allah by fulfilling the obligation laid down upon them. May Allah the Almighty grant all the pilgrims acceptance and grant them opportunity again and again to visit the Sacred bud. Aameen.
Nevertheless, we wish to draw the attention of the pilgrims towards certain points which are necessary and of utmost importance to observe and for which many pilgrims are seen neglectful of their significance.
1, the sincerity of intention should remain even after the performance of Hajj. There should be no pomp or show. One should not wish to be called or recognized as a Haajee.
Many people adopt the habit of talking frequently about their journey in order that people may come to know of their Hajj. They talk about the expenses incurred in the way of Allah, their charity amongst the poor and needy, their devotion and worship, their assisting the weak and old, etc.; and all is mentioned only with the intention of gaining fame. This is a deceit from Shaytaan who ruins the ibaadat without the person even knowing. It is therefore of great importance that the pilgrim does not talk about his Hajj without necessity as it may lead to ‘Riyaa’ (show, insincerity). However, if necessity arises and one must talk about his Hajj then he is at liberty to do so. But, he must not indulge in this type of conversation unnecessarily.
2, it is noted through experience, that many pilgrims return with only the bad side of the journey and make it a habit of talking about nothing except the hardships they have encountered during Hajj. The pilgrims should strictly refrain from this. On the contrary they should talk about the greatness of the sacred places, the spiritual gains, the enjoyment in devotions of Haramayn – Umrah, Tawaaf, Salaam on the Sacred Grave, Salaat in Masjid-ul-Haraam and Masjid-un-Nabawi etc. If one looks at his journey of Hajj carefully he will find that the good things far outweighs the bad. Every second spent in these sacred places is incomparable with anything in the world.
The journey of Hajj is a long journey; one has to travel by air, pass the immigrations, go through the customs, encounter people who speak foreign languages, etc. In these circumstances, difficulties are certain to arise. when we travel in our country do we always travel with comfort and ease? Do we never encounter difficulty? Do we not find ourselves held up in traffic for hours on a Motorway? Considering the fact that 2 – 3 million pilgrims perform the rituals of Hajj at one time, in one place and that they all come from different countries and backgrounds and that many of them have never before used or seen the facilities available to them. We think the difficulties encountered are insignificant. Moreover, the pilgrims are rewarded abundantly by Allah Ta’aala upon every difficulty encountered in their journey whereas the same is not the case whilst we are on another journey.
Those people who engage in these types of conversation become the cause of discouragement to others who have not yet had the opportunity to perform Hajj. These unfortunate pilgrims fall into the category … and who stop (men) from the way of Allah, and from the Sacred Masjid, … mentioned in Surah Hajj in the Qur’aan. They should take heed that if people are discouraged by their conversation and postpone their Hajj then those who have discouraged them will be equally responsible.
3, the sign of a ‘Mabroor Hajj’ or an ‘accepted Hajj’ is that upon one’s return, his life changes from worst to good. He becomes totally punctual in fulfilling the commands of Allah Ta’aala. His love and inclination towards the Hereafter increases and love for the worldly pleasures decline. Therefore, it is essential that the pilgrim is watchful over his actions and should try his utmost to instill in himself good characters and refrain from all types of evil. He should try his best to fulfill the obligations laid down by Allah and avoid all the things forbidden by Him.
Source: Sunnah Organisation
“Nowadays parents refrain from reprimanding their children as they deem them to be very little. However, if a child does an action which is considered bad from a deeni and worldly perspective, it is then Fardh upon the parents to reprimand such a child.
This is because there is a high possibility, the child will grow older and inculcate this bad behaviour into their lives. The sin for this bad habit will then fall upon the parents.”
Mufti Taqi Usmani
“Purity of speech leads to purity of deeds.”
Shaykh Riyadh ul Haq
“The spirit of the masjid is calmness and tranquility. Masjids are a place of silence and contemplation, of dignity and respect.”
Shaykh Riyadh ul Haq
“The shayatīn (devils) are locked up in Ramaḍān so why do we still sin? The shayatīn are chained but we remain unchained – our nafs is weak.”
Shaykh Riyadh ul Haq