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Allah Ta’ala has stated in a Hadith-e-Qudsi:
“Verily evil glancing is an arrow from the poisonous arrows of Shaitaan. Whosoever fears Me (Allah) and refrains from it will receive from Me such Imaan, the sweetness of which he will taste (feel) in his heart.
The Holy month of Ramadaan came like seasonal rain and passed by. This rain did not water the plants and crops -it showered upon the hearts of believers. It is sad, but true, that the hearts of the majority of Muslims are stricken with spiritual drought and spiritual decadence. It is a drought caused by excessive indulgence in un-Islamic activities, immoral behaviour, unjust actions, unfair dealings etc. Drought caused by lack of rain destroys crops -drought caused by lack of piety, lack of fear of Allah and lack of Allah consciousness destroys the SPIRITUALITY of the heart.
Ramadaan’s spiritual rains brought to life the Masaajid and other prayer places. Ramadaan had fanned the dying spark of charity .Ramadaan had awakened the dying spirit of tolerance, patience and sympathy for the less fortunate.
Now that we come to the end of Ramadaan the big question is what to do? Did we go through all the spiritual exercises in Ramadaan in order that we may have the freedom to indulge, on Eid day, in all types of immoral, shameless and indecent amusement? Did we restrain ourselves from halaal food, drinks and other pleasures from dawn to sunset throughout Ramadaan, so that we may return with renewed vigour to gambling, drinking, adultery and fornication? Will the spirit of tolerance, mercy, patience, charity and sympathy be still evident or will these noble qualities be shelved until the dawn of the next Ramadaan?
Will the Masajids which were filled on most nights in Ramadaan remain the same or will they become empty wondering where the faithful have gone? Our lifetsyles after Ramadaan will show whether we used the month to bring about a total reformation within ourselves or are we going to waste the valuable opportunity?
The National and international position of the Muslim communities leaves much to be desired. Muslims are lamenting the loss of lives, destruction of property, oppression, tyranny, injustice and a host of other problems all over the world. They are wondering why the promised help of Allah to the believers is nowhere in sight. Just one glance into the lifestyles of the overwhelming majority of the Muslims is sufficient to answer the question. Millions of Muslims do not have much to their credit besides Muslim names.
Allah’s help comes with action and Islamic qualities -not with names or faces – Arabs or non-Arabs, African or European, Chinese or Indians. On the other hand every group, organization, society or individual who talks Islam, seems to have got its own brand of Islam. The Islamic teachings which were left behind for us, crystal clear and pristine pure, have become so adulterated with foreign customs, alien practices and un-Islamic ideologies, that a new Muslim has to make an effort to search for the Quran and Sunnah brand of Islam or remain confused and ignorant.
May Allah Ta’ala on the occasion of Eid give us the guidance to resolve that we shall make the Quran and Sunnah our guiding lights and practise Islam as much as possible. If the non-Muslim inhabitants of our country see Islam in the lives of Muslims, they will not require much persuasion to accept our beautiful deen.
Hazrat Moulana Yunus Patel
Chapters related to Fasting in Ramadan
Allah Almighty says, “You who believe! Fasting is prescribed for you, as it was prescribed for those before you..” to His words “The month of Ramadan is the one in which the Qur’an was sent down as guidance for mankind, with Clear Signs containing guidance and discrimination. Any of you who are resident for the month should fast it. But any of you who are ill or on a journey should fast a number of other days.” (W2:182-184; H2:183-185)
1215. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Allah, the Mighty and Exalted said, ‘Every action of the son of Adam is for himself except for fasting. It is Mine and I repay it.’ Fasting is a shield. When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, ‘I am fasting’. By the One in whose hand the self of Muhammad is, the changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk. The faster experiences two joys: when he breaks his fast he rejoices and when he meets his Lord he rejoices in his fasting.” [Agreed upon]
In one variant of al-Bukhari, “He has left his food and drink and appetites for My sake. Fasting is Mine and I repay it. Any other good deed I repay with ten like it.”
In a variant of Muslim, “Every action of the son of Adam is multiplied. A good action receives from ten to seven hundred times. Allah Almighty said, “Fasting is Mine and I repay it. He leaves his appetites and food for My sake. The faster experiences two joys: a joy when he breaks his fast and a joy when he meets his Lord. The changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk.”
1216. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “The one who spends out two kinds of actions in the way of Allah will be summoned from the gates of the Garden and told, ‘O slave of Allah this is better.’ All the people who did the prayer will be called from the gate of the prayer. All the people who did jihad will be called from the gate of jihad. All the people who fasted will be called from the gate of Rayyan. All the people who gave sadaqa will be called from the gate of sadaqa.” Abu Bakr said, “May my father and mother be sacrificed for you, Messenger of Allah. No one called from those gates will feel distress. Will anyone be called from all those gates?” He said, “Yes, and I hope that you will be among them.” [Agreed upon]
1217. Sahl ibn Sa’d reported that the Prophet, may Allah bless him and grant him peace, said, “There is a gate in the Garden called ar-Rayyan which those who fast will enter on the Day of Rising, and none but they will enter it.” It will be said, ‘Where are the fasters?’ They will stand up and none but they will enter it. When they have entered it, it will be closed and no one else will enter it.” [Agreed upon]
1218. Abu Sa’id al-Khudri reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “No slave fasts one day in the way of Allah without Allah putting his face seventy years’ journey away from the Fire on account of that day.” [Agreed upon]
1219. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Anyone who prays in Ramadan motivated by belief and in expectation of the reward will be forgiven his past wrong actions.” [Agreed upon]
1220. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “When Ramadan comes, the gates of the Garden are opened, the gates of the Fire are closed and the shaytans are chained up.” [Agreed upon]
1221. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Fast when you see it (the new moon) and break the fast when you see it. If it is cloudy, then make Sha’ban complete with thirty days.” [Agreed upon]
In the variant of Muslim, “If it is cloudy, you must fast thirty days.”
1222. Ibn ‘Abbas said, “The Prophet, may Allah bless him and grant him peace, was the most generous of people, and he was even more generous during Ramadan when Jibril met him. Jibril used to meet him every night in Ramadan until it was over and the Prophet would go through the Qur’an with him. The Messenger of Allah was more generous with good things than the blowing wind.” [Agreed upon]
1223. ‘A’isha said, “When the last ten days of Ramadan started, the Messenger of Allah, may Allah bless him and grant him peace, used to pray during the night, wake up his family and intensify his efforts.” [Agreed upon]
1224. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “None of you should fast a day or two before Ramadan except for a man who customarily fasts. He should fast that day.” [Agreed upon]
1225. Ibn ‘Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Do not fast immediately before Ramadan. Fast when you see the new moon and break it when you see it. If cloud obscures it, then complete the thirty days.” [at-Tirmidhi]
1226. Abu reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “When half of Sha’ban remains, then do not fast.” [at-Tirmidhi]
1227. Abu’l-Yaqatan ‘Ammar ibn Yasir said, “Anyone who fasts the day which is doubtful has rebelled against Abu’l-Qasim.” [Abu Dawud and at-Tirmidhi]
1228. Talha ibn ‘Ubaydullah reported that When the Prophet, may Allah bless him and grant him peace, saw the new moon, he would say, “O Allah, make the new moon shine on us with security, belief, safety and Islam! My Lord and your Lord is Allah. It is a new moon of guidance and good.” [at-Tirmidhi]
1229. Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Have suhur. There is blessing in suhur.” [Agreed upon]
1230. Zayd ibn Thabit said, “We used to have suhur with the Prophet, may Allah bless him and grant him peace. Then he stood up for the prayer.” Anas said, “I said, ‘How long was there between the adhan and suhur?’ He said, ‘Enough to recite fifty ayats.'” [Agreed upon]
1231. Ibn ‘Umar said, “The Messenger of Allah, may Allah bless him and grant him peace, had two mu’adhdhans: Bilal and Ibn Umm Maktum. The Messenger of Allah, may Allah bless him and grant him peace, said, “Bilal calls the adhan while it is still night, so eat and drink until Ibn Umm Maktum calls the adhan.” He said, “The time between the two adhans was only long enough for the one to go up and the other to come down.” [Agreed upon]
1232. ‘Amr ibn al-‘As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “The difference between our fasting and the fasting of the people of the Book lies in the eating of suhur.” [Muslim]
1233. Sahl ibn Sa’d reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “People will continue to be all right as long as they hurry to break the fast.” [Agreed upon]
1234. Abu ‘Atiyya said, “Masruq and I visited ‘A’isha and Masruq said to her, ‘There are two of the Companions of Muhammad, may Allah bless him and grant him peace, and neither of them is lacking in good. One of them hastens Maghrib and fast-breaking and the other delays Maghrib and fast-breaking.’ She said, ‘Which one hastens Maghrib and fast-breaking?’ He said, ”Abdullah – i.e. ibn Mas’ud.’ She said, ‘That is what the Messenger of Allah, may Allah bless him and grant him peace, did.'” [Muslim]
1235. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Allah, the Mighty and Majestic said, ‘The most beloved of My slaves to Me is the quickest to break the fast.” [at-Tirmidhi]
1236. ‘Umar ibn al-Khattab reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “When night advances from here and day retreats from there and the sun sets, then people fasting should break their fast.” [Agreed upon]
1237. Abu Ibrahim ‘Abdullah ibn Abi Awfa said, “We were with the Messenger of Allah, may Allah bless him and grant him peace, on a journey while he was fasting. When the sun set, he said to someone, ‘So-and-so, get down and mix some sawiq for us’ He said, ‘Messenger of Allah, won’t you let it get dark?’ He said, ‘Get down and mix some sawiq for us.’ He said, ‘It is still daytime.’ He said, ‘Get down and mix some sawiq for us.’ So he got down and mixed it for them. The Messenger of Allah, may Allah bless him and grant him peace, drank and then gestured with his hand towards the east, saying, ‘When you see the night advancing from here, then the faster should break his fast.'” [Agreed upon]
1238. Salman ibn ‘Amir ad-Dabi the Companion reported that the Prophet, may Allah bless him and grant him peace, said, “When one of you breaks his fast, he should break it with dates. If he cannot find any. then he should break it with water. It is pure.” [Abu Dawud and at-Tirmidhi]
1239. Anas said, “The Messenger of Allah, may Allah bless him and grant him peace, used to break the fast with fresh dates before he prayed, and if there were no fresh dates, then with small dry dates. If there were no dry dates, then with a few sips of water.” [Abu Dawud and at-Tirmidhi]
1240. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, ‘I am fasting'” [Agreed upon]
1241. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “Allah does not require someone who does not abandon lies, and acting by them, while fasting to abandon his food and drink.” [al-Bukhari]
1242. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “If someone forgets, and eats and drinks, he should complete his fast. Allah has fed him and let him drink.” [Agreed upon]
1243. Laqit ibn Sabira said, “I said, ‘Messenger of Allah, tell me about wudu’.’ He said, ‘Do wudu’ thoroughly letting the water run between your fingers and snuffing the water well up your nose, unless you are fasting.'” [at-Tirmidhi]
1244. ‘A’isha who said, “Fajr used sometimes to find the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives. Then he did ghusl and fasted.” [Agreed upon]
1245. ‘A’isha and Umm Salama said, “When morning found the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives, he would still fast.” [Agreed upon]
source: Riyad as-Salihin by Imam Nawawi. Translated by Ustadha Ayesha Bewley
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Ramadhan is a good time to win over the hearts of your beloved husbands.
They say: “The way to a man’s heart is his stomach” That is a pretty accurate statement. Feed him well and he is yours. (Gents! Make her a nice kitchen and she is yours. A woman needs a nice kitchen with all facilities.)
Some ladies feel that Ramadhan is for worship only, so the family has to be content with whatever is available, and that they should not waste time in the kitchen. Therefore they just worship and they are not careful about iftar etc.
However, that’s not true. The time spent in the kitchen is not wasted. It’s worthwhile and It’s time well spent, because as the saying goes ‘Khidmat se khuda milta he, Ibadat se jannat” i.e., with servitude we get Allah, with worship we get just paradise. So when you work hard to feed your kids and look after your husbands, you are actually striving for the pleasure of Allah.
One Hadith says “Whichever woman’s death comes while her husband is well pleased with her, will definitely enter Jannah.” (Mishkat)
So, learn how to cook properly, avoid ordering takeaways, cook some delicious food for the family and reap both benefits; winning over your husbands and attaining Allah’s pleasure.
Yes! Don’t overdo things and don’t waste time in making things which require too much time and effort, things which can be cooked outside Ramadhan. Use time wisely for some tilawat, tasbeehaat, and duas as well.
May Allah make the fasts and household work easy for our ladies, and reward them in full for the amazing efforts they make in keeping everything in order for iftar and suhoor. Ameen.
Shaykh Abdur Raheem
by Shaykh Riyadh ul Haq
The body is earthly and its nourishment comes from the earth. The spirit, however, is celestial and its nourishment comes only from Heaven.
In Ramadan we should deny our overindulged bodies their earthly gratification and instead provide heavenly food for our malnourished souls.
Shaykh Riyadh ul Haq
1. Keep free from eating hi-calorie flesh (gossip) of others – no matter how juicy
2. Switch to fat free truths
3. Avoid artificial tempers
4. Do voice therapy by reciting the Holy Quran
5. Purify your eyes by crying in Dua
6. Do hand reflexology on tasbeehs
7. Brighten your smile with a miswak
8. Take the weight of your shoulders by paying zakat
9. Shrug off those extra kilos of sins by repenting
“Whoever consistently says “Ya Hayyu Ya Qayyoom” Allah breathes life into their hearts.
Say it as frequently as possible.
MAS’ALA ON ASKING FORGIVENESS FROM FRIENDS ON SHABE BARA’AH (THE NIGHT OF SALVATION)
By Shaykh Abdul Raheem hafizahullah
There are texts going around asking people for forgiveness. Here are four points to take into account:
1) The tongue should always be kept under control. Dont hurt anyone. Keep the heart clean. If it’s clean then there’s no need to ask forgiveness from people.
Hadith 1: ‘Dont say something for which you would have to apologise the next day.
Remember! The heart is the king of the body. If the heart is under control, then the tongue, the eyes and ears etc will also be under control. The heart is the engine which drives the whole body.
Hadith 2: ‘A Jannati is he who’s heart is cleansed and who’s tongue is truthful.’
Hadith 3: ‘A Muslim is he from whose tongue and hands other Muslims feel safe.’
2) We are human beings. If we were to hurt someone’s feelings, we should ask for forgiveness immediately. We should not wait for Shabe Bara’ah!
The father of Abdullah ibn Mubarak Rahmatullahi Alayhi was once travelling. He passed by a garden where he saw an apple lying around. He picked it up and ate it as he was hungry. He immediately realised that he ate the apple without the owners permission. So he quickly went to the owner of the garden to ask for forgiveness. The owner owner noticed his piety and said: “I will only forgive you if you marry my daughter who is deaf, dumb, and blind.” He tried to wriggle his way out. But then he realised there is no other option so he agreed in order to get the forgiveness. He married her. She turned out to be perfectly healthy and Allah Taala granted them a pious child who we today remember as Abdullah Bin Mubarak Rahmatullahi Alayhi.
Imam Bukhari Rahmatullahi Alayhi was once practicing archery. He mistakenly hit someone’s small bridge and damaged it. He sat there and sent students to find the owner so he could pay for the damage. However, the owner forgave him. Imam Bukhari got so happy that he sat with the students and taught them extra lessons.
So if any mistake happens, apologise there and then immediately.
3) One should fulfil ‘Huqooqul Ibaad’ (the rights of the people) i.e the debts, inheritance matters, stolen goods, those taken by mistake, etc should be returned to the rightful owner.
Hadith: ‘Whoever owes some rights, whether monetary or to do with honour, should have them sorted out before a day comes in which there is no Dinaar or Dirham. If one has good deeds the person will be given, if not their sins will be taken and loaded on him’
4) People say our actions are closed on this blessed night.
This is a misconception. Books close at the time of death. The truth is that during Sha’baan, the guidelines for the following year are handed over to the angels. E.g Rains, crops, births, deaths, etc.. are finalised. Meaning that the guardians of Lawhe Mahfooz pass on the decisions for the following year to the angels of the lower level. This noting down and passing on continues until Laylatul Qadr, when everything is completed.
1) Heart should be clean at all times.
2) Don’t wait for Shabe Bara’ah to ask for forgiveness from friends.
3) Major huqooqul ibaad such as debts, meerath, etc should be returned swiftly.
4) Book of deeds is not closed on Shabe Bara’ah, but decisions are noted down from Lawhe mahfooz and matters are finalised.
Finally, Hadhrat Shaykh Zakariyyah Rahmatullahi alayhi says one should be really fearful on this night. Similar to the condition of a person in who’s name a warrant has been issued and is scared of the police who are after him. Our death warrant has been issued and the angel of death is after us. So we should be on our best behaviour to seek pardon from Allah swt.
May Allah note our names among the pious when He decides to take back our souls.
May Allah forgive us and be pleased with us.
May Allah make the best decisions for us and for the whole Muslim Ummah.