اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ
O Allah, make me from amongst who are the repenters and among those who keep very clean.
Source: Central Mosque
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غُفْرَانَكَ اَلْحَمْدُ لِللَّهِ الَّذِيْ أَذْهَبَ عَنِّيْ الأَذّىَ وَ عَافَانِيْ
O Allah. I seek your forgiveness. All praises are due to Allah who has taken away from me the discomfort and granted me comfort.
بِسْمِ اللهِ اَللّهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الخبُثِ وَ الخَبَائِثِ
In the name of Allah, O Allah, I seek your protection from male and female devils.
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اَلْحَمْدُ لِلَّهِ الَّذِىْ اَحْيَانَا بَعْدَ مَا اَمَاتَنَا وَ اِلَيْهِ النُّشُوْرُ
All praise to Allah, who gave us life after having given us death and to him is our final return.
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اَللّهُمَّ بِسْمِكَ أَمُوْتُ وَ أَحْيَ
O Allah, with Your name I die and live
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Allah Taãla says in the Noble Qurãn, ‘You are the best of nations sent to man. You command good and forbid evil and you believe in Allah’. (Aali Imraan). Allah Taãla states that one reason for this Ummah being titled as the best of Ummah, is the practice of commanding good and preventing evil’.
Nabi (Sallallaahu Álayhi Wasallam) states, ‘Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan. (Mishkãt)
Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah (Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi Wasallam) said, ‘If the people from the upper deck don’t stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown. (Mishkãt vol. 2 p. 436)
Similarly, if people do not prohibit evil and sin in the society, the entire society – innocent and evil – will equally suffer.
Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu Álayhi Wasallam) said, ‘Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone’. (Ibid).
The above quotations of the Qurãn and Ahaadith of Rasulullah (Sallallaahu Álayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (Álayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the Prophet and he has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah – to carry out this Sunnah of the Prophets – commanding good and prohibiting evil.
As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taãla and are fulfilling this obligation of Shariáh. The Jamaat advocates strict adherence to the Sunnah and confirnes itself within the ambit of the Shariáh. The purpose of any individual taking part in the Noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.
The word, ‘Tashkeel’, literally means to form. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he will learn the basic requirements of Shariáh. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariáh. It is not regarded as compulsory in the Shariah. The time is merely recommended like the time frame for any course in college and university. There is no prohibition in Shariah to set time frames for learning and training.
and Allah Ta’ala Knows Best
Mufti Ebrahim Desai
Imam ibn al-Jawzi ???? ???? was once asked:
“Is it better for me to make Tasbeeh (praise Allah) or to make Istighfaar (seek forgiveness)?”
“The dirty robe is more in need of soap than perfume”
Source: Purifying the Heart
Since their purpose was often the same, the stories of many of the prophets are very similar. They were all raised up among their own people, to warn their people against their sinful ways and warn of Allah’s pending punishment. Their message was the same, to worship Allah and heed the words of His prophet. The prophets emphasized that they had nothing to gain from their people; that they were merely conveying Allah’s message. And all the prophets were deeply compassionate men, who became frustrated that so few heeded their words, but who never stopped trying to convey Allah’s message, until the people’s deeds exceeded limits set by Allah.
The response to each prophet’s message was also very similar. A very small number of his people would heed his message and follow his advice. But most of his community would refuse to listen. They would say that their prophet was crazy. They would laugh at him, scorn his followers, and threaten him. They would challenge him to bring on the punishment with which he was always threatening them. But only Allah knew when the punishment would strike and what it would be. When the punishment did strike, the prophet and his believers would be saved, and all the nonbelievers would be destroyed.
The type of punishment differed: it was a great flood at the time of Nuh (Peace be upon him) and a shower of brimstones among the people of Lut (Peace be upon him). In this issue we will see what happened to the people of the prophet Hud (Peace be upon him) and the people of the prophet Salih (Peace be upon him). These two prophets are not mentioned in the Bible.
Hud (pronounced “who’d”) (Peace be upon him) was a member of the ‘Ad (rhymes with “rod”) tribe, a powerful Arab tribe which lived in the southern Arabian peninsula. (Muhajir, A.M.R. 1975. Lessons from the Stories of the Quran, Sh. Muhammed Ashraf, Lahore, Pakistan, pp 45-46). They were descendants of Nuh (Peace be upon him). They were tall in stature and were skilful builders. They were all idol-worshippers. The prophet Hud (Peace be upon him) was raised up to bring them back to the worship of Allah.
Hud’s (Peace be upon him) message and his people’s reaction to it followed the usual pattern. They called him an idiot and a liar. He implored them to listen to him, but they rejected him. And so Allah sent down His terrible penalty, from which only Hud (Peace be upon him) and his followers were saved. The penalty in this case was a great wind which destroyed everything in its path. It raged for seven nights and eight days, and when it had passed, nothing could be seen but the ruins of the houses. It picked the people up and flung them to the ground.
Nothing and nobody could withstand its force. Thus was the tribe of Ad, a powerful nation of skilful and intelligent people, destroyed because it would not listen to its prophet.
The tribe of Thamud existed about 200 years after the tribe of ‘Ad. They lived in an area which is now near the border between Syria and Arabia. They carved their homes out of rocks. Some of those rock habitations, called asalib, are still in existence (Muhajir, pp 49-50). They are often mentioned in the Qur’an in conjunction with the tribe of Ad. The prophet who was sent to them was named Salih (Peace be upon him).
Salih (Peace be upon him), too, had only a very small band of followers. The remaining townspeople were very much against Salih (Peace be upon him) and his teachings. A group of them were even plotting to secretly do away with Salih (Peace be upon him), but that was not part of Allah’s plan so the plot failed.
A sign of Salih’s (Peace be upon him) prophethood was sent by Allah to the people of Thamud in the form of a she-camel. Salih (Peace be upon him) instructed the people of Thamud to allow the camel to pasture freely and to have its share of water. It was when they killed the camel that they overstepped the limits placed by Allah, and their destruction was inevitable. Salih (Peace be upon him) foretold that within three days of having slain the camel disaster would come upon them. It is not clear exactly what the disaster was. Some sort of earthquake activity and some storms are mentioned. But the result was the total destruction of the people of Thamud, with the exception of Salih (Peace be upon him) and his followers.
Thus we see again in the stories of these two prophets, Hud (Peace be upon him) and Salih (Peace be upon him), how two powerful nations were totally destroyed, because they did not heed Allah’s warning. Only the faithful were saved.
You can read about Hud (Peace be upon Him) in the Qur’an, Sura 7:65-72, Sura 11: 50-60, Sura 26:123-140, Sura 41:15-16, Sura 46:21-26, Sura 51:41-42, Sura 54:18-21, Sura 69:6-8, and Sura 89:6-8. You can read about Salih (Peace be upon Him) in the Qur’an, Sura 7:73-79, Sura 11:61-68, Sura 26:141-159, Sura 27:45-53, Sura 41:17, Sura 51:43-45, Sura 54:23-31, Sura 69:4-5, Sura 85:17-20 and Sura 91:11-15.
We all have hearts. Our job is to keep our hearts pure. Life is about keeping your heart pure. The greatest impurity is pride. Pride is worse than cancer. Initiating salaam is one cure for pride. One point to note is that the salaam has to be a sincere salaam.