Are you scared of long hot summer fasts???
Read the following article to get some encouragement.
Ibn Rajab al-Hanbalī’s “Latā’if Maʿārif”
As the blessed month of Ramaḍān coincides with the summer months, many Muslims are apprehensive of the long fasts and, admittedly, struggle to stay hungry and thirsty for such a lengthy period. The following extract from Imām Ibn Rajab al-Ḥanbalī’s Laṭā’if al-Maʿārif will, inshā-Allāh, change our perspective and make us realise the great opportunity Allāh Most High has granted us to reap extra reward.
“Among the acts of worship whose reward is multiplied during extreme heat is fasting, due to the thirst one experiences in the midday heat.
This is why Muʿādh ibn Jabal رضي الله عنه expressed remorse on his deathbed over the midday thirst he would no longer experience, and other predecessors expressed the same.
It is related that Abū Bakr al-Ṣiddīq رضي الله عنه would fast in the summer and not fast in the winter.
At the time of his demise, ʿUmar رضي الله عنه advised his son ʿAbdullāh: “Acquire the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.
Qāsim bin Muḥammad said that ʿĀ’isha رضي الله عنها would fast in the intense heat. He was asked, “What caused her to do this?” He replied, “She was taking advantage of the time before death.” Mujammiʿ al-Taymī would fast in the summer until he would faint. One of the righteous women would choose the hottest days and fast them. When she was asked regarding this, she would say, “When the price is cheap, everyone will buy,” indicating that she preferred those actions only a few were capable of, due to it being difficult for them. This is a sign of great determination.
Abū Mūsā al-Ashʿarī رضي الله عنه was on a boat when he heard someone calling: “O People aboard, stand up!” three times. Abū Mūsā رضي الله عنه replied: “How can we stand up? Do you not see where we are? How can we stand up?” The caller asked, “Shall I not inform you of a decree that Allāh has taken upon Himself?” He replied, “Indeed, why not? Inform us!” The caller replied, “Allāh has decreed upon Himself that whoever makes himself thirsty for Allāh’s sake on a hot day has a right upon Allāh that He quench his thirst on the Day of Standing.” Thus, Abū Mūsā رضي الله عنه would seek the extremely hot days where one would be close to passing out and fast those days.
Kaʿb said that Allāh Most High said to Mūsā عليه السلام, “I have made it incumbent upon Myself for whomever is thirsty for My sake that I will quench his thirst on the Day of Resurrection.” Others have said, “It is written in the Torah: ‘Glad tidings for whoever makes himself hungry in preparation for the Great Day where his hunger will be satisfied. Glad tidings for whoever makes himself thirsty in preparation for the Great Day where his thirst will be quenched.’”
Ḥasan said, “A maiden of Paradise will say to a friend of Allāh, while he is reclining with her on the shore of a river of wine in Paradise, as she hands him a cup whilst he is in the pinnacle of enjoyment, “Do you know on which day Allāh married me to you? He looked at you on a long summer day while you were extremely thirsty in the midday heat. He expressed His pride over you to the angels, saying, ‘Look at My slave. He has left his wife, pleasure, food and drink for My sake, desiring what is with me. Bear witness that I have forgiven him.’ He forgave you on that day and married you to me.”
When ʿĀmir ibn ʿAbd Qays went from Basra to Shām, Muʿāwiya رضي الله عنه would ask him to refer his needs to him. He refused to ask of him, eventually saying, “My need is for you to return the heat of Basra to me, in order to make the fast a bit harder, as it is too easy in your lands.”
Ḥajjāj camped by some water on a journey between Makka and Madina and called for his dinner. He saw a Bedouin whom he called to eat with him. The Bedouin replied, “One who is better than you invited me, so I accepted his invitation.” He asked, “And who is this?” The man replied, “Allāh. He invited me to fast and so I fasted.” Ḥajjāj asked, “In this intense heat?” The man replied: “Yes. I am fasting in preparation for a much hotter day.” Ḥajjāj said, “Break your fast today and fast tomorrow.” The man replied, “Only if you can guarantee that I will live until tomorrow.” Ḥajjāj said, “This is not in my hands.” He replied, “How then can you ask me to do something now in place of something in the future you have no control over?”
Ibn ʿUmar رضي الله عنهما was once on a journey with some of his companions and they had spread out their tablecloth. A shepherd passed by, so they invited him to eat with them. He said, “I am fasting.” Ibn ʿUmar رضي الله عنهما said, “You are fasting on a hot day like this, while you are between these valleys walking behind these sheep?” The shepherd replied, “I am taking advantage of these free days of mine.” Ibn ʿUmar رضي الله عنهما was impressed by this reply and said, “Can you sell one of your sheep to us? We will feed you from its meat with which you can break your fast and we will pay you for it.” The shepherd said, “They do not belong to me; they belong to my master.” Ibn ʿUmar رضي الله عنهما said, “What will your master say to you if you tell him it was eaten by a wolf?” The shepherd left with his finger raised towards the sky, saying, “What about Allāh?” Ibn ʿUmar رضي الله عنهما kept repeating this phrase of his. When he arrived in Madīna, he went to the shepherd’s master, and bought him and his sheep. He then freed the shepherd and gave him the sheep as a gift.
Rawḥ ibn Zinbāʿ had stopped at a place between Makka and Madina on a very hot day when a shepherd came down towards him from a mountain. He said to him, “O shepherd! Come eat with me.” The shepherd said, “I am fasting.” Rawḥ said, “You are fasting in this heat?” The shepherd replied, “Should I let my days pass by in vain?” Rawḥ said, “You have utilised your days properly, O shepherd, while Rawḥ ibn Zinbāʿ has wasted his.”
Ibn ʿUmar رضي الله عنهما used to fast the optional fasts until he would almost faint, but he would not break his fast. Imām Aḥmad would fast until he was close to fainting and he would wipe water over his face. He was asked about a person who fasts but finds it extremely hot. He said, “There is nothing wrong with wetting a cloth to cool oneself with and pouring water over oneself.” The Prophet صلى الله عليه وسلم was at a place called ʿArj where he was pouring water over his head while fasting.
Abū ’l-Dardā’ رضي الله عنه would say, “Fast the extremely hot days, in preparation for the Day of Rising. Pray two rakʿats in the darkness of night, in preparation for the darkness of the grave.” It is narrated in Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim on the authority of Abū ’l-Dardā’ رضي الله عنه, “We saw ourselves with Allāh’s Messenger صلى الله عليه وسلم on one of his journeys on an extremely hot day. A man would put his hand on his head due to the intense heat. (But not having any shade) None of them would be fasting except Allāh’s Messenger صلى الله عليه وسلم and ʿAbdullāh ibn Rawāḥa رضي الله عنه.” In one narration: “This was during the month of Ramaḍān.”
When those who fast for Allāh in the heat are patient against their intense thirst, He has set aside for them a specific door among the doors of Paradise; the door of Rayyān. Whoever enters it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked to those coming after them, thus none will enter through it except them.
May Allāh Most High give us the ability to appreciate the blessed month of Ramaḍān, accept all our acts of worship therein, and bless us with the extra reward of the long summer fasts. Āmīn.
By Al Habib Trust
The month of Ramadhan is not like any other month; its purpose is to rid man of those habits which he has accumulated throughout the rest of the year. It is a month that prepares man for the remaining eleven months by teaching him discipline and self control. Thus, Allah has made some acts which are beloved to man, like eating, drinking and fulfilling one’s desires, Haraam. If man can control these desires in this month, which are usually permissible for him, then he can surely control himself from other desires which are not permissible throughout the remaining months.
This blessed month has been sent by Allah to His bondsmen so that can create a connection and draw closer to Allah by reaping the many rewards that lie in this month. A person who has been given the opportunity to be present in this month can take this as a sign that Allah Ta’ala has given him another opportunity to draw closer to Him and earn His paradise through worship in this month.
In this month we will be given many opportunities, as mentioned above to reform ourselves and seek forgiveness for our bad sins. This is a month of reformation and self reflection, where a believer can ponder of over spirituality and piety and bring a change for the better. The Prophet of Allah صلي الله عليه و سلم has clearly stated:
مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ
“Whoever does not give up lying and evil actions, then Allah is not in need of his leaving his food and drink” [Saheeh al-Bukhari]
It is clear from this Hadeeth which has been narrated on the authority of Hadrhat Abu Huraira رضي الله عنه that Allah is not in need of any person to leave his food or drink. Allah is far from needs and desires. However, it is the mercy of Allah that He wants each and every person to leave those things which will lead him to the hellfire and by controlling one’s desires throughout this month it is hoped that one will be able to control himself throughout the following months also.
For those who can relate, we can look at the month of Ramadhan like an MOT test. It is vital to be on form during this test. Once the test is over then we should be at a standard where we can continue through the following months. Indeed, there will be repairs and faults in between, but these will be minor and can be dealt with on the spot.
May Allah Ta’ala make us successful in this test, for the one who is unsuccessful in this test may not be given an opportunity for a re-test.
ان جبرئيل عرض لي فقال بعد من ادرك رمضان فلم يغفر له قلت آمين
“Jibreel came to me and said, ‘Whoever reaches the month of Ramadan and does not have his sins forgiven and so enters the Fire, then may Allah distance him, say ameen.” So I said “Ameen” [Mustadrak al-Haakim]
In summary, the month of Ramadhan has been made so that mankind can take benefit of the merits and blessings contained within to change themselves for the better and by doing so create a bond with Allah that will continue throughout the eleven remaining months.
It is a month within which Allah has instructed us to place more emphasis on actions regarding our Deen (religion) as opposed to our daily routine and emphasis on worldly matters.
I pray that this information comes in use and aids the readers in preparing for the month of Ramadhan.
As a reminder, please commit the following Du’a to memory and make a habit of reciting it daily until the day of Ramdhan.
اللهم بارك لنا في رجب وشعبان وبلغنا رمضان
“O Allah, make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadhan.” [Musnad-e-Ahmed]
Source: Collection of Treasures
by Maulana Zain
Back to Ramadan Menu
6 Do’s and 6 don’ts of Ramadhan:
1. Do perform Salah with showq, zeal. Fardh with first takbeer, Taraweeh full 20 Rak’ats , tahajjud, Sunnate muakkadah and nawaafil with punctuality. (Ladies should try to pray Salah at home and in the beginning time, don’t delay till end time)
2. Do keep all fasts properly; Don’t miss a single fast. Don’t break any fast. Learn masaail of sawm.
3. Do calculate zakat and give it properly. Give nafil sadaqah. Be generous. Spend! Allah will spend on you.
4. Do recite as much Quran as you can. During the day, in the morning, at lunch time after Asr, and during the night.
5. Do be punctual of Dhikr. Tasbeehaat, Kalima Tayyeba, Astaghfaar, & Durood shareef.
6. Do make lots of duas. For yourself, your family, friends & for the whole ummah.
6 Don’ts are as follows.
1. Don’t use the the Tongue unwisely. Avoid swearing, backbiting, slandering, accusing, quarrelling, etc. Smoking is also a sin of the mouth. Ramadhan is a good time to give up smoking. Nicotine patches don’t break the fast. So seek help from them if need be.
2. Don’t use the eyes unwisely. Refrain from the sin of the eyes. Don’t watch movies, dramas, etc. If you have to interact with the opposite gender at work, be modest, Lower your eyes. Eye contact has a huge effect on the heart & mind.
3. Don’t listen to stuff you shouldn’t be listening to. Control your ears. Songs and music corrupt the soul, and are detrimental to one’s spirituality. Don’t listen to gossip. Leave that gathering where backbiting starts.
4. Don’t fornicate or commit adultery. If someone has this habit, they should give it up in Ramadhan. Make sincere tawba and never go back to it. Avoid pornography and masturbation. Refrain from actions which lead to spiritual destruction.
5. Don’t earn haram nor consume haram. Make sure your income and your food are both 100% halal. If one has a habit of consuming alcohol or drugs, give it up! If there is any haram income coming in, give it up in Ramadhan. Filter it out.
6. Don’t waste time on tv, on computer, on mobiles, on social media etc. Time is our most valuable asset. Protect it and use it wisely.
May Allah give us Tawfeeq to behave properly. May Allah give us Tawfeeq to welcome Ramadhan in the way it deserves. May Allah bless us with His special Qurb and Muhabbat. May Allah be pleased with us all. Ameen
Note: The above is a Summary of yesterday’s talk by Shaykh Abdul Raheem, in Zakaria masjid, Bolton, UK.
Prepare for Ramadan
Many of us have been counting the days remaining up to the holy month of Ramadan. Five days, four, three, two and the next thing you know here it is. For a believer the name of this month “Ramadan” gives the thought of joy, rewards and a feeling of Allah’s mercy. Truly, this is a season that should be awaited for. Anticipations and emotions for this month are not sufficient. This holy month requires action and activity. It is about altering our timetables and schedules, it demands us to train ourselves to attain Taqwa (fear of Allah or devotion to Him) which in turn, is the element to carry us successfully through the ongoing journey towards the hereafter (akhirah).
But let us ask ourselves have we really prepared for this month? Are we ready to dedicate more time for our spiritual revival ? During the month of Ramadan the holy Prophet (p.b.u.h.) would stay awake in the nights worshipping Allah, awaken his household and increase in worship. (Bukhari, Muslim). Even though we may have experienced many a Ramadans but every Ramadan must be treated as a once in a lifetime opportunity since we have no idea whether we will live till the next Ramadan. Let us look at a few ahadith concerning this holy period.
Increased Rewards & Forgiveness
What are the rewards of good deeds in the month of Ramadan? The reward of every Fardh (compulsory) act is multiplied seventy times while every Nafl (optional) act earns the reward of one Fardh out of Ramadan. (Ibn Khuzaymah). It is important to understand the latter aspect in its proper perspective. Tahajjud (Nafl Salah in the last third of the night) is an extremely great ibadah (worship). Great virtues have been narrated for this Salah. However, a lifetime of tahajjud cannot equal one Fardh of Fajr Salah! Yet in the month of Ramadan Almighty Allah grants us the reward of a Fardh action for every Nafl performed.
The fish in the sea seek forgiveness for those fasting until they break their fast . Allah decorates His Jannah (Paradise) every day and then says, “The time is near when My pious servants shall cast aside the great trials and come to me.” (Musnad Ahmed)
When Ramadan arrives, the gates of Paradise are flung open, the doors of the Hellfire are closed and the Shayateen are imprisoned. (Bukhari)
All good deeds are for the one who renders them, but fasting. Fasting is exclusively for me (Allah). (Bukhari)
The odour of the mouth of a fasting person is sweeter to Allah than the fragrance of musk.(Bukhari)
Fasting is a shield, as long as the fasting person does not tear it up (by disobedience) (Nasaee).
Not a single prayer made by a fasting person at the time of breaking the fast is rejected. (Ibn Majah)
The Nights of Ramadan
Whoever stands in prayer and worship in (the nights of) Ramadan, with Iman and with sincere hope of gaining reward , all his previous sins are forgiven. (Bukhari, Muslim)
Laylatul Qadr (The Night of Power)
Whoever stands in prayer and worship in the night of power with Iman and with sincere hope of gaining reward , all his previous sins are forgiven. ( Muslim)
Look for the night of power among the odd numbered nights of the last ten days of Ramadan. (Mishkat)
The Prophet (p.b.u.h.) observed I’etikaf for ten days every year in the month of Ramadan. In the year he passed away he observed it for twenty days. (Bukhari)
The Last Night Of Ramadan
On the last night of Ramadan the fasting Muslims are forgiven. (Musnad Ahmed)
It can be well comprehended from the above that during this month of Ramadan, Almighty Allah makes it easy for us to acquire His blessings, mercy and forgiveness. There can be no better time to attain this than this blessed month. All that is required on our part is to create in our hearts the desire, ambition, devotion, zeal, eagerness and that we exert increased efforts to acquire the pleasure of Almighty Allah.
While one should engage to the maximum in good deeds, the purpose of Ramadan must be kept foremost in mind, which is to acquire Taqwa. Thus together with the maximum amount of righteous actions one must totally refrain from all sins. We should ensure that no act of disobedience is committed. This abstinence in itself is a worship. One month of strictly conducting oneself in this manner will Insha-Allah have the effect of enabling one to live the next eleven months in a similar manner in the complete obedience of Allah. Thus, can we afford to waste this time? Can we still have time for “loafing?” Is it possible for a person who values Ramadan to spend hours eating? or loitering around after taraweeh feasts and gatherings?, or have time for any other idle pursuits? Can we afford to spend valuable time glued to the airwaves listening to the opinions and views of one and all, whereas that time could have been used to at least recite the Holy Quran or send Durood upon our beloved Prophet (p.b.u.h.)? And entertainment? How can it be possible? The last thing that any Muslim who values Ramadan should be bothered about is, who somewhere in the world is whacking a little red ball all over a field or who is kicking a ball between two posts! Let alone comedy or other shows!
Let us really make this Ramadan a profitable one that brings change in our life. We leave you with a quotation of the honorable Mufti Zubair Bayat:
All the “T’s” of Ramadan must be kept in mind so that when Ramadan comes, “everything is to the T!”. These “T’s” are: Tilawah, Tahajjud, Taraweeh, Tasbeehat, Tadharru’ (fervent Dua), Tatawwu’ (Nafl Ibadah), Tasahhur (eating Sehri/Suhoor), Taubah (repentance), Tawadhu (humility) and Tafakkur (contemplation). May Almighty Allah make this Ramadan a turning point in the life of the long-suffering Ummah. Aameen.
Jami’yyatul Ulama Canada
When we know we are to attend a wedding, we begin to plan and prepare from days and even weeks in advance. We pay much attention to detail so that we arrive to the function on time, are dressed up smartly with clean/ new shoes, have organised a place to stay, eat carefully so as not to ruin our clothing and so on. In a similar way we prepare and plan for other important events, functions, interviews etc.
However, when it comes to approaching our Islamic duties/ obligations we do so little in advance, especially for Ramadan. For some reason we feel we can flick a switch and become great pious personalities overnight. In fact, while this may work short term, in the long term you will more likely ‘burn out’ and return to your former self or in a worse condition. Is it not true afterall that in the middle of the month Ramadan the Masjid halls during taraweeh are at half capacity to what they were in the first few days??
Therefore it is much better we prepare and plan for our deeni activity, much like we do for the dunya ones and inshallah in this manner we can make the most of the blessed month of Ramadan and remain consistent upon the a’maal we adopt.
Anyway, with Ramadan due to start soon I thought it would be good to make a list of things in preparation for Ramadan. Please leave your comments and suggestions as well, via the comments below.
- Increase in recitation of the Quraan. If possible, complete a minimum of 1 part to daily so as to make 1 whole complete recital of the Holy Quran during Ramadan.
- Try and perform 4 rakah (units) of tahajjud before partaking in Suhoor.
- Learn a, or many prophetic duas in Arabic.
- As much as one can keep Allah in your heart by doing Dhikr eg: La ilaaha illallah, Allahu-akbar, Subhan-Allah, Alhumdulillah etc.
- Devoting more sincerity and concentration into our existing daily prayers.
- Try and utilise the month to give up smoking.
- For the more foul mouthed amongst us, try to refrain from swearing the whole month. Friends can help here by lightly hitting or gently reminding his/ her friend each time they swear that they shouldn’t do it. (please note, I take no responsibility for any limbs that may be broken from the above suggestion!)
A small request I make is that if a brother or sister becomes more religious simply for the month of Ramadan, then rather than shooting our mouth off, saying he/ she is a hypocrite and its only for Ramadan etc, why don’t we give gentle words of encouragement so they might continue their virtuousness even after the month of Ramadan. Why should we be so mean to taunt them about what we THINK is only temporary on their part?
If we were to step back a moment and realise that this is the last Ramadan we will see in our lifetime, how would we spend it? How many Muslims do you know of who aren’t around this year to see Ramadan?
Death we know can come to us at any time, yet we still remain so ignorant of the blessing of the time now given to us to be utilised by Allah the Almighty.
I pray Allah gives, first of all me, and all Muslims the ability to utilise the month of Ramadan and safeguard ourselves from the punishment hereafter, Ameen.
by Brother Ahmed
Back to Ramadan Menu
Promise yourself that once Ramadan is over, you won’t go back to old habits. Try to sustain where you left off & be determined to carry on.
Mufti Ismail Menk
Ramadan is the month of fasting, standing, generosity, self-evaluation, patience and the Qur’aan. Indeed there are many groups and paths regarding the month of Ramadan. Let’s see which group we belong to.
The first group:
is a group that sees Ramadan as a time of restrictions and preventions; a time of prohibitions from desires and lust. They do not comprehend the benefits of Ramadan. You will find them lazy and tired. They fast with great difficulties while continuing in backbiting, lying and other sins. They see the fast as nothing more than an obstacle in front of their desires.
As for the second group:
it is a group that sees the month of amadan as a month of food and drink. Most of their time is consumed going and coming from the grocery store purchasing food for themselves, families and guests. Ramadan doesn’t increase them except in appetite. We know that consuming lots of foods will cause fatigue and laziness. The worst thing that the sons of Adam can fill is their stomachs. In addition, some from amongst them actually gain weight in Ramadan.
As for the third group:
they know nothing of Ramadan except that it is obligatory. Neither the days nor the nights are spent in worship rather they might not even perform the five daily prayers. They awaken with Allah’s displeasure and sleep with Allah’s displeasure.
As for the fourth group:
it is a group who does not know Allah except and until the month of Ramadan. They attend the Jumu’ah prayer, frequent the Masjid and the women wear the hijaab for the duration of Ramadan. And when the month is over all of those good deeds come to end, that is until the next Ramadan.
As for the fifth group:
this group is a group who can not wait for the arrival of Ramadan. And when it comes they roll up their sleeves even more and they work as hard as they can. This month rejuvenates and strengthens them.
Evaluate yourself. Which group do you belong to?
Source – Al Haadi
(The Night of Power)
Laylatul Qadr is the crowning glory of the holy month of Ramadhaan. It is associated with the sending down of the Qur’an Majeed, the last Book of Allah on His last Prophet Muhammad (Sallallaahu Alayhi Wasallam), for the guidance of mankind. The Qur’an Majeed describes this Night.
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ ٱلْقَدْرِ
وَمَآ أَدْرَاكَ مَا لَيْلَةُ ٱلْقَدْرِ
لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
تَنَزَّلُ ٱلْمَلاَئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
سَلاَمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ
“We have indeed revealed this (message) in the Night of Power: And what will explain to you what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the Angels and the Spirit (Jibraeel) by Allah’s permission, on every errand: Peace! This until the rise of Morn!” (Surah 97)
The Night of Power is the night of spiritual bliss. Our Nabi (Sallallaahu Alayhi Wasallam) is reported to have said concerning Ramadhaan:
“Verily this month has come to you; and therein is a night which is better than a thousand Months. Whosoever is deprived of it, is deprived of all good; and none is deprived of its good except a totally unfortunate person”. (Ibn Majah)
“Whosoever stands up (in prayer) at the Night of Power out of faith and hopeful of reward, all his past sins will be forgiven.”(Targhib)
Better than a thousand months
A thousand months are equivalent to 83 years and 4 months. Fortunate is the person who spends this night in prayer. The man or woman, who prays for the whole night during this Night, will deserve blessings and reward for the period as if he or she had been praying for eighty three years and four months consecutively. Since the Night of Power is better than one thousand months no one can actually measure the extent as to how much better it is.
The Holy Prophet Muhammad (Sallallaahu Alayhi Wasallam) said: “Laylatul Qadr has been bestowed by Allah to my Ummah (People). It was not given to any people before this.” (Dur-Mansoor).
How manifest and replete the special bounties and mercies of Allah Ta’ala are upon this Ummat is quite really beyond imagination. It will therefore be extremely foolish to allow ourselves to be deprived of these great blessings at the expense of sheer laziness and a few hours of extra sleep.
Which Night is it?
Although there are different reports in different traditions regarding the exact night, it is almost unanimous that the blessed night occurs in one of the last ten nights of Ramadhaan and more probably in one of the last ten odd nights i.e. 2lst, 23rd, 25th 27th or 29th night.
The popular opinion is, however, in favour of the 27th Night of Ramadhaan but that is not absolutely certain. The traditions indicate that it is to be sought in one of the last ten nights and preferably in the last three odd nights. It was therefore the practice of the Holy Prophet (Sallallaahu Alayhi Wasallam) and his companions to make I’tikaaf in the Mosque for the whole time offering Divine service during the last ten days of Ramadhaan.
Hazrath Aisha (Radhiallaahu Anha) reported that the Apostle of Allah said: “Search for the Blessed Night in the odd (nights) from the last ten (nights) of Ramadhaan” (Bukhari).
Hazrath Aisha has narrated another saying:
“I asked: O Messenger of Allah! Tell me if I were to find a Night of Power, what should I recite therein?” Holy Prophet Muhammad (Sallallaahu Alayhi Wasallam) advised her to recite:
Al-laa-hum-ma in-na-ka ‘afoow-wan tu-hib-bul-‘af wa fa-fu ‘an-ni.
O Allah! You are Forgiving, You love forgiveness, so forgive me. (Bukhari).
Special attention should therefore be given to the excessive recitation of this dua on the blessed night. Furthermore one may engage in lengthy rakaats of Tahajjud salaat, Tilaawat of the Qur’an, Dua, Zikr, etc.
The worship and the vigil of the Night of Power are a treat to the soul. The heart tends to melt into tears of heartfelt gratitude. The body is in a state of angelic ecstasy The soul strives to reach nearer to Almighty Allah. In this holy month of Ramadhaan let us strive to seek the Night of Power and its bliss. May Allah reward us with His bountiful blessings. Aameen.
Source: Jamiatul Ulama