Category Archives: General

Muslim Scholars on Voting

I consider Muslim political participation, especially in a non-Muslim country, as a form of jihad,

This is our country and it would be foolish not to participate in the political processes which eventually shape our future and that of Islam. I support marching in the streets to raise awareness about certain issues. However, if we really want to change the status-quo then we have to influence those who walk the corridors of power. Muslims need not only to vote but put forward Muslim candidates in all the mainstream and serious independent parties. We need to be represented or be present at the tables around which policies are discussed, made and agreed.

Sayyiduna Yusuf (as) put himself forward in the political process of Egypt – the rest is history! [Refer to Quran 12:55]. He saved countless lives, united people with God and showed how rulers ought to rule. Are Muslims in our country saying they do not want to unite people with God and save them from eternal doom? Do we want to remain “slaves” under the dominion of others without power of any sort? Or do we want to become masters; just, caring and merciful? The right to vote is one of Allah’s blessings over us which we can use to benefit society. There are many in the world who do not have this blessing. Allah says in the Quran:

“Allah presents an example: a slave (who is) owned and unable to do a thing and he to whom We have provided from Us good provision so he spends from it secretly and publicly. Can they be equal? Praise be to Allah! But most of them do not know.” [Quran 16:75]

So get up and use that blessing!

[Shaykh Ibrahim Mogra, Chair, Mosques and community relations committee at the MCB; Graduate of Dar-ul-Uloom, Holcombe; Al-Azhar University; S.O.A.S, London]


In my humble opinion participating in public affairs is mandatory for all adult Muslims casting one’s vote are essential. My opinion is based upon the following evidences:

1. Numerous texts from the Qur’ân and Sunnah prove that to enjoin good and forbid evil is an intrinsic part of Faith, and therefore one of the greatest communal obligations in Islâm, as Allâh says, “You are the best nation ever to be brought forth for people. You enjoin the good and forbid the evil, and you believe in Allah.” (âl-‘Imrân, 110)

Based upon this, it is mandatory that every Muslim change the evil in his or her life. Undoubtedly, if we have the ability to potentially delay and disrupt the plans of those who are in power then this becomes an obligation for us. Likewise, blocking the BNP is undoubtedly from the communal obligations upon the Muslims.

2. The specific evil in the world that has been caused by the expansionist foreign policy of certain states is undoubtedly a great trial facing our nation today. As proved above, it is upon us to ‘commit’ the lesser evil of supporting some political parties in order to ward off the greater evil.

3. According to many scholars, it is allowed to enter the political system in order to elicit change using the well known principle found in Usûl ul-Fiqh namely “Shar’u man qablana, shar’un lanâ” i.e. “The legislative laws of the previous prophets is legislation for our nation too.” The scholars who accepted this principle, clarifying that it would only be applicable if it had not been abrogated by legislation in our Sharî’ah, used the Qur’ânic narrative on the Prophet Yûsuf (‘alayhis salâm). He accepted a ministerial position in a government that was ruling by laws other than the Law of Allâh in order to achieve the greater good. It is accepted by these scholars that there is nothing in fact within our Sharî’ah that contradicts or abrogates such an action.

Using these facts, to enter the political system either by standing for election or simply supporting those standing is something to be taken seriously. It should be encouraged with the full involvement of the people of knowledge and experience in order to safeguard the sacrosanct nature of the Sharî’ah.

Effective action is always the objective and this can only be achieved by constant contact with the ‘ulemâ as previously mentioned. Finally, the following action is advised:

  • We must use our vote and the votes of all family members who are eligible. For instance it is imperative that our elder women who rarely use this legal right do so. It is incumbent upon us to ward off the greater evils which will be realised by our apathy at this time of need.
  • One should consult the people of knowledge and political acumen in their local areas before making a decision on whom to vote for. There are natural advantages and disadvantages to be found in all the parties which is why we have explained the principle of accepting the lesser of the two evils in such detail.
  • One should consider carefully who has been supporting their Islâmic rights most and is promising the most benefit for Muslims on the whole etc.

Imam Dr Abduljalil Sajid (Imam of Brighton Islamic Mission and Chair Muslim Council for Religious and Racial Harmony UK)


Looking at the situation of the Muslim community and their need to have their interests met, it becomes advisable for the Muslims to achieve this purpose through the available political system. Through voting, a man can bring to Parliament such candidates who sympathise with the Muslim cause. The vote can be treated either as a good intercession (Ayah 85, Surah An-Nisa), or as Naseehah (hadith narrated by Tamim Ad-Dari in which Naseehah is to be advanced for the betterment of the Muslims in general), or it can be treated as Tawkeel (deputising someone on your behalf to achieve a certain task). Whichever you take, by voting you can bring a better change in the affairs of this country.

[Shaykh Suhaib Hasan, Secretary, Islamic Sharia Council of Great Britain; Chairman, Masjid & Madrasah al-Tawhid, London; Graduate of Islamic University at Madinah]


“For their protection and for their identity to be preserved it is vital that Muslims participate in the political process of the society that they are living in.”

[Shaykh Aurangzeb Khan, Imam of Dar-us-Salaam, Nottingham, UK]


It has long been my position that any type of participation in democracy is a type of approval of that system. I have no doubt that democracy is antithical to Islam. However, having read and listened to the sayings of many scholars on this issue, and being faced with the reality of a growing Muslim population here in the UK, who for all intents and purposes consider this their home, it has become clear to me that we must participate in every aspect of society as much as possible to ensure our rights and continued existence and well being in this society. This participation most certainly includes voting for whichever party or candidate best serves the needs and interests of the UK and indeed world wide Muslim population. This does not mean approval or acceptance of the ideal of democracy, but the intention is to use the means and avenues available to benefit the Muslims. The Prophet (saws) did not approve of the system of tribalism in Arabia , in fact he condemned it, but this did not stop the Prophet (saws) from accepting the protection of his uncle and the tribe of Banu Haashim. In addition to that it seems to me that the evil of participation is far less than the evil that will befall the Muslims if we do not, and the Shariah teaches us always to choose the path of lesser evil. This has been expounded and clarified by the scholars.

[Shaykh Abdur Raheem Green, Dawah Administrator, Central Mosque, London]


The opinion of imams and scholars on taking part in election are clearly in favour of taking part in the democratic process. This gives us an opportunity to choose the candidate who will best serve the interest of our community. Not taking part in election will deprive us of the political prowess and clout that we command in certain inner city areas of Britain . That is not our interest. I urge every one to use their vote effectively.

[Dr. Musharraf Hussain, Director & Imam, Karimia Institute, Nottingham ; graduate of Al Azher University]


“…it is incumbent upon Muslims to actively participate for the following reasons: 1) In order to protect our rights as American citizens, we must be involved in politics. 2) Our involvement can facilitate our support of our fellow Muslims around the world. 3) Our interaction with non-Muslims and our involvement will help to spread Islam’s message. 4) It helps to convey the universality of Islam… Our participation is an obligation in Islam, and not merely “a right” that we can choose to forfeit at will. It affords us the opportunity to protect our human rights, guarantee the fulfillment of our needs, and work for the improvement of living conditions for Muslims and non-Muslims in America and abroad… Whatever helps us to achieve these noble goals becomes Islamically obligatory. This includes: … Supporting (both politically and financially) those non-Muslim candidates whose beliefs and values are most compatible with ours as Muslims, and who most address and support our issues and causes… Registering to vote and then voting. Although separate acts, they are both an essential part of the electoral process. Our participation in that process is mandatory.”

Muslims are recommended or even obliged to vote for the party who will be of most benefit on a national and international level, who will increase upon that which is good, or at the least, lessen the extent of the current evil prevalent in the world today.

[Shaykh Haitham Al-Haddad, Imam, Khateeb and Cultural Manager of al-Muntada al-Islami, London; BSc in Law & Islamic Law from Umdurman University, Khartoum, Sudan]


Voting for a non-Muslim candidate who would serve the Muslim community in the country and deal with Muslim countries on the basis of justice and fairness is not only permissible but required. It is the responsibility of the Muslim minorities in non-Muslim democratic countries to participate in public life, including voting and financing campaigns in order to be able to positively influence the political decision in these countries.

[Shaykh Muhammad Al-Mukhtar Al-Shinqiti, Islamic Center of South Plains, Texas]


“…it is incumbent upon Muslims to actively participate for the following reasons: 1) In order to protect our rights as American citizens, we must be involved in politics. 2) Our involvement can facilitate our support of our fellow Muslims around the world. 3) Our interaction with non-Muslims and our involvement will help to spread Islam’s message. 4) It helps to convey the universality of Islam… Our participation is an obligation in Islam, and not merely “a right” that we can choose to forfeit at will. It affords us the opportunity to protect our human rights, guarantee the fulfillment of our needs, and work for the improvement of living conditions for Muslims and non-Muslims in America and abroad… Whatever helps us to achieve these noble goals becomes Islamically obligatory. This includes: … Supporting (both politically and financially) those non-Muslim candidates whose beliefs and values are

most compatible with ours as Muslims, and who most address and support our issues and causes… Registering to vote and then voting. Although separate acts, they are both an essential part of the electoral process. Our participation in that process is mandatory.”

[Shaykh Taha Jabir al-Alwani, Muslim World League, Makkah; OIC Islamic Fiqh Academy ]


“I’ll just give you one specific example. Suppose you have two candidates for president, for example. Both of them might be not even sympathetic to just Muslim causes, suppose. In most cases that is actually the situation… However, in terms of relative harm and benefit which is a rule of Shariah it may be the collective wisdom, for example, of Muslim voters that one of them would do even greater harm to Muslim causes than the other… Well in that case, obviously, the lesser of the two harms, i.e. electing or voting for someone who will do less harm to Muslims obviously would be much better than sitting on the sidelines and just criticizing both and doing nothing about it… Voting for them and supporting them in elections is not necessarily an agreement with everything that the law, by way of laws and regulations. But at least it would be for that particular, limited purpose.”

The opinion of imams and scholars on taking part in election are clearly in favour of taking part in the democratic process. This gives us an opportunity to choose the candidate who will best serve the interest of our community. Not taking part in election will deprive us of the political prowess and clout that we command in certain inner city areas of Britain. That is not our interest. I urge every one to use their vote effectively.

[Dr. Jamal Badawi, Islamic Society of North America ; Islamic Information Foundation]


“I hold the opinion that it is lawful to participate in elections, as this may reduce suffering, and it is a way to choose the better among the availible candidates. I believe participating in elections will, in any event, contribute to the reduction of evil and be a forum for countering bad policies and exposing their deficiencies, as well as being an opportunity to present proposals of a different kind that may help people.”

As for participation in politics itself, we should consider that if the parliaments and congresses of these countries do not have any Muslim members, then this will pave the way for the opposition to come forth with their harmful views and policies, which will consequently be incorporated into the laws of their countries and bring harm to the Muslims.”
”I hold this opinion to participate in elections and to vote for those who seem to be good or at least less harmful than others.”

[Shaykh Salman Al Awdah, Imam Bin Saud Islamic University]


“Since seeing that voting is a testimony (giving Shahadah) and being aware that a particular party will be more willing to fulfil our Islamic rights, not to vote for this party will he tantamount to transgression and breach of trust in the eyes of Shariah.”

[Mufti Ibrahim Desai, Darul Ifta, South Africa]


“…In a situation where there is no worthy candidate (as in non-Muslim countries, where at least the ideologies and beliefs of the relevant parties are contrary to the teachings of Shariah), then the vote should be given to the one who is the better and more trust worthy then the other candidates… Vote should be given to the candidate that one believes will give people their rights, prevent oppression, and so on… If it is thought that a particular candidate or party will be of benefit to the general public in their day to day affairs, then the vote should be given to him. And by voting a particular party, it will not be considered that one agrees with all their ideologies and beliefs… At times, voting becomes necessary. Sayyiduna Abu Bakr (rAa) narrates that the Messenger of Allah (sAas) said: “If people see an oppressor and don’t prevent him, then it is very likely that Allah will include all of them in the punishment” (Sunan Tirmizi & Sunan Abu Dawud). Therefore, if you see open oppression and transgression, and despite having the capability of preventing this oppression by giving your vote, you don’t do so, then in the light of this Hadith you will be sinful…”

[Mufti Muhammad ibn Adam al-Kawthari, Dar al-Iftaa; Darul Uloom; student of Mufti Taqi Usmani]


“…there is nothing wrong with Muslims casting their votes in favour of the less evil candidate. In any case, this is the matter of ijtihaad based on the principle of weighing up the pros and cons, what is in the interests of Islam and what is detrimental… No one should imagine that anyone who says that it is OK to vote is thereby expressing approval or support for kufr. It is done in the interests of the Muslims, not out of love for kufr and its people…”

[Shaykh Muhammad Salih al-Munajjid, Supervisor, Islam; student of Shaykhs Bin Baz and Ibn Uthaymeen]


“As Muslims, we have the duty to command good and forbid evil. When we translate this into political action, we are to support those candidates who uphold the values or principles we cherish; so if we find a candidate who upholds the values or principles that we cherish, then we are to support him, if, however, we do not find such a candidate but we are left with two and each of them has positive and negative sides, then we should support the one whose positive side outweighs the negative.”

[Shaykh Ahmad Kutty, Islamic Institute of Toronto; Islamic Center of Canada]


“All efforts should be made, bearing in mind the political situation of a particular country, to ensure full participation in the political process. This is an absolute necessity. Muslims should not be reticent about their involvement in this regard. Rather, they should make progress in this matter.”

[Maulana Khalilul Rahman Sajjad Nomani Nadwi, Darul Uloom Nadwatul Ulama and Madinah University]


Original Titled: Joining Political Parties in non Muslim Countries: according to Islamic Shariah
Written by Dr Abduljalil Sajid

Source: MPACUK

Nasihah on using Facebook

Assalamu alaikum:

You’re probably rolling your eyes already, figuring this is another rant from some “auntie” weighing in on how “bad” Facebook is. But before you click away from it, for the sake of your future, please continue reading. And no, this is not another dumb chain letter. Read on.

Once upon a time, I was young like you. I wanted people to like me. I wanted people to think I was funny, smart but not nerdy, and of course, good looking. But I digress. The point is, these needs of the young for attention and affirmation from peers haven’t changed. However, with Facebook, they’ve gone in overdrive. And the repercussions can be dangerous for your future, even if today, it seems like it’s just “fun”.

Who doesn’t like to be complimented? Most of us get a non-drug-induced high if we’re told we look “hot” in a photo, that our status update is so witty, or that that comment we made about someone’s picture or wall post is just so funny. LOL.

Sometimes, we cross the line further in our attempts to please. We may say things which we’d never say in front of parents, aunties and uncles. We may put up pictures of ourselves arms around a coworker, friend or classmate of the opposite sex thinking, hey, it’s all in good fun. We’re not doing anything “bad”, really.

We may even remark about the physical characteristics of a certain woman in a crude manner. Or we may use words more fitting of a locker room athlete, not a dignified young Muslim.

First before Facebook, is Allah, the One Who knows your status whether you update it or not. The One who made you “hot”and “witty” in the first place. Remember that your parents may not catch you making that dumb comment or posting that picture. But of course, Allah is the All-Aware. And with Him, there’s no delete button to turn to when you’re caught.

But Allah is Forgiving. He is Merciful. He remembers and knows everything. But He knows we humans can do great things and cringeworthy things. He turns to us when we turn to Him in sincerity and forgiveness.

Human beings on the other hand, are not. They may not remember everything. But when it comes to recalling facts about the misdemeanors of others, many of us have a hard time overlooking, let alone forgiving or forgetting. Which brings me to the whole point of this letter: a mistake on Facebook can cost you big time.

Plenty has been written about bosses looking up potential employees on Facebook and the dangers this poses to employment. But for many others, long-term marriage prospects can and will be affected if you, young Muslim, forget that FB isn’t just about your real friends. It’s also about those others you casually add to your profile’s collection. It’s also about their friends.

Think about this in two situations.

Scenario 1: you post a questionable picture of yourself looking “hot”. It doesn’t have to be bikini material. You are probably already aware that there are plenty of ways to be seductive without dressing like a Baywatch Babe. A number of your friends on FB tell you how “hot” you look. But remember, whenever one of your friends comments on anything, ALL of their friends know (unless they choose to turn this option off). These other “friends” also have access not only to the picture commented on, but your ENTIRE album.

Scenario 2: you make a crude remark about a certain person’s attractiveness or lack of it on your wall or in a status update. I’ll give you an example I know of personally. A young guy, unmarried, put in his profile that he was surprised that one of his overweight female patients had a boyfriend (he’s a doctor in training). This guy has memorized the entire Quran. He teaches about Islam. He is not on my friends list. But I know about this comment through FB.

Now, a lot of guys could and do say cruel and inconsiderate stuff like that. But someone who’s memorized the Quran? Someone who teaches Islam? Someone who knows that God looks at our hearts not our appearances? I’m not saying he needs to go and marry someone overweight to atone for his comment. But it does say something about his character, doesn’t it?

Getting married nowadays has become a major struggle in the Muslim community for many reasons. There are plenty of explanations for it, which I’m not going to go into. But most relevant for the purpose of this letter is that Facebook can kill your prospects pretty quickly if you say or post something stupid. There are serious long-term consequences. If anything, FB offers people a look at your character. Stuff that you could easily hide in a meeting at a prospective spouse’s home for tea can easily be found on FB. Then, the flashy suit, six-figure salary, good looks and Ivy League education will quickly go out the window. Nobody wants to marry a jerk or a jerkette. And even if they decide to, these couples usually end up splitting up a couple of years down the road eventually. Few people today can stand day to day contact with a jerk or jerkette whether there are kids involved or not.

‘It’s not fair!’ you’re probably saying. You’re right. It isn’t always fair. An angry comment on your wall on a day you were ticked about something or a joke about a fat girl when you were in a jovial mood shouldn’t be the sole judge of your character. But those who aren’t your real life friends don’t really know that and are unlikely to care. Don’t judge a person by their Facebook profile is good advice, but few are there who will heed it.

So be careful. Converse with your friends, but be on guard. The potential for misunderstanding about who you really are is ripe on FB. And ultimately, remember that Allah is always watching, and we are all accountable for everything we say and do.

Auntie Who Cares

P.S. If you’re a parent, aunt, uncle or older sibling of a young Muslim on FB, please share the main points of this letter with him or her.

source: Chicago Muslim Parent

Seekers Guidance

As-salamu alaikum wa rahmutallah,

May this reach you in the best state of health and iman. Ameen.

Dear Seeker,

In Islam, Shar’iah refers to legal matters which God has legislated for his servants. In Arabic, Shar’ia (Islamic Law) denotes a trodden pathway which leads to water. Indeed, the Muslim relates to both of these definitions, identifying Islamic Law as a vital means of nourishment for the body and soul.

As part of our Fall Semester, SeekersGuidance is pleased to present courses on Islamic Law. These courses range in subject matter, and are appropriate for beginning and advanced seekers.

Featured Courses:
– Absolute Essentials of Islam: Beliefs & Worship
– Fiqh of Life: Essentials of Halal and Haram
– Islamic Law for Seekers: Worship (Hanafi)
– Islamic Law for Seekers: Worship (Shafi`i)
– Islamic Law for Seekers: Transactions (Hanafī)

SeekersGuidance Fall Semester begins on Friday, October 9. In addition to classes in Law, we are offering affordable classes in Guidance, Belief, Spirituality, and Qu’ran. Visit our new and improved Online Academy to browse our Course Catalog.

Register today!



Assalam Alaykum

Insha’allah Shaykh Abu Yusuf Riyadh ul Haq will be delivering the Dars of the abridged Sahih Bukhari tonight (Fri 8:15pm BST) and will also deliver a talk ‘The Righteousness of the Four Caliphs’ tomorrow (Sat 9:10pm BST). 

Insha’Allah both these events will be broadcast online at and AK Academy Paltalk.  The Bukhari Dars will continue to be on the Book of Hajj.  Given that, Insha’Allah we will all perform Hajj at some point in our life we really should make an effort to listen to this Dars in order to benefit from it.

Please pass this message onto family and friends, by email, posting on your own website/ blog and sharing the message on any forums you visit.  Think of it as a pyaramid scheme but rather than earning money you can earn good deeds by encouraging others to listen/ attend these events.  Insha’Allah with a little effort and action on our part we can make a difference and share this with our fellow brothers and sisters in Islam.  As Shaykh himself has said before, this knowledge of the ahadith of the Prophet صلى الله عليه وسلم is priceless, and he has taken the time out to share it with us for FREE, so please do listen yourself AND inform others.  Make use of the bookmark buttons below too!

‘Whomsoever guides towards a goodness, will get virtues equal to the one who performs that goodness.’ [Muslim]

Wasalam Alaykum.

Make use of your youth

If Allah gives us 60 years to live then it comes to around 22,000 days (60×365). All these days Allah gives us to prepare for one day of interview with Allah. That is on the Day of Judgement. On that day, Allah will ask us some questions and He wants some correct answers. Allah is so merciful that He already told us what the questions will be through Quran and Ahadith. His mercy is so great that He even told us the answers to these questions.

Now imagine, a student goes to write an exam. He opens his exam paper and finds the questions on one side. Then he finds that the answers to the questions are on the other side. Now after writting the exam, if this student still fails then what would we think of him? We would think that he is the dumbest person around. Well, tell you what, on the Day of Judgement, us people who knew the questions and answers will still fail! That is why, this is the time to wake up before we prove ourselves to be the dumbest of people.

Youth is the prime time of our lives. This is where people make important decisions like what to become in the future. Things you do in this time will most likely affect you throughout the rest of your life. That is why, it is important to bring Islam into your life during these days. Many people have the conception that when they get old then they will start practising Islam. Probably you and me also have this feeling. But look at it this way: If you want to become a famous hockey player then you would start playing right from the youth. As you grow up, you will become better and better. But if you think that you will start playing when you are an old man then the chances of becoming famous is virtually zero. That’s the reality. When we become old, we won’t have enough energy to even stand up and pray.

Because youth is the prime time of your life, that is why it is very precious to Allah. Allah has prepared a shade on the Day of Judgement for those people who used to worship Allah in their youth. On that Day, there will be no other shade except the shade from the throne of Allah. Imagine standing outside on a very hot day under the sun for hours after hours. You would definately want some shadow to rest under. But what about that Day when the sun will be much nearer to us and the heat will be much more extreme. Wouldn’t you want some shade on that day? Ofcourse you would!

You and I are all weak in terms of keeping our duties to Allah and Allah is aware of that. Allah wants that we keep trying to do our best. If a baby falls down while walking he tries to get up again and walk. He doesn’t keep sitting down. Then a day comes when he does start to walk. Similarly, we should keep trying our best and not give up. A day will come when, Inshallah, we will be strong enough to obey Allah in every situation. Let us make a small promise to Allah right now that we will start doing the things for which we were sent to this life. Otherwise, we will be like that dumb guy who will fail the test on the Day of Judgement.

May Allah make it easy for us. Ameen.
Source: Unknown

Bad Weather Days

Assalam Alaykum,

Recently we had a fair amount of snowfall and it actually settled which is rather unusual for us.  Anyway, one morning whilst walking through the snow I was amazed to see a lady jogging through the snow.  About a day or so later, I see another man running whilst it is still snowing in the early evening as I walk home from work.  Both of these individuals were jogging/ running as part of their exercise routine.

This got me thinking in that see how someone can be so dedicated to a particular task/ cause when they put their mind to it.  They know the outcome that if they continue to train they will eventually achieve their goal.  The goal maybe to keep fit or merely to avoid being a couch potatoe. They come across days like the above, with bad weather but still they remain undeterred.

Why do I mention this?  Well the case of a believer is similar, they know (should know!) the outcome if they do/ don’t follow the requirements laid out by the deen of Islam.  This needs to be often remembered so that we keep ourselves in check and avoid straying from the straight path.  We need to keep at the forefront of our mind the continuous effort we should make to increase our good deeds and please Almighty Allah.

Just like the runners mentioned above, the Muslim will also come accross ‘days with bad weather’ but we should not fear or despair but take it in our stride, be patient and carry on with our end goal in mind.  It maybe hard at first but with duah and perseverance, Insha’Allah we will remain strong and not waiver, even during these bad days.

Its now running late so I will end here.  These were just a few words to invoke some thoughts and keep us motivated.  All good is from Allah alone, and any mistake are from my own shortcomings.

Please remember me and my family in your duas and pray I am able to keep the site updated more frequently in future.


Pediatricians ban TV for Toddlers

As if its not already obvious the harm and detriment the TV causes to children and adults.  I still thought it would be good to share this article I came accross a little while back.

by David Burke
A policy statement of the American Academy of Pediatrics has made clear what many parents have suspected for a long time: Television is bad for young children. In the Academy’s journal Pediatrics the report’s authors write: “Pediatricians should urge parents to avoid television viewing for children under the age of 2 years.”

It continues: “While certain television programmes may be promoted to this age group, research on early brain development shows that babies and toddlers have a critical need for direct interactions with parents and other significant care givers for healthy brain growth and development of appropriate social, emotional and cognitive skills.” The Academy also recommends that viewing for older children be limited to two hours a day.

Media commentators seemed unable to come to grips with the simplicity and directness of the Academy’s message. Many were left clinging to their usual advice that ‘moderation is best’. Anne Woods, producer of the Teletubbies, tried to reassure parents that watching her programme was somehow an interactive experience for children, and the programme’s US marketer, Kenn Viselman, dismissed the advice of the 55,000 doctors as “a bunch of malarky”.

But the Academy is not going away. They have also advised their members to ask parents about “media history” when treating eating disorders and obesity. Their report will add to concerns raised in 1996 by a study in Manchester showing that exposure to television causes delayed acquisition of language in toddlers.

Welcome to Haq Islam!

Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu,
Welcome to Haq Islam, a website created to bring together the many resources and websites available online regarding Islam in one single place. We also provide some beneficial reading material and with time we will add more and more to the site, Insha-Allah, but we ask that you:

  • make du’a that Allah accepts the efforts of all involved with Haq Islam and grants us the ability to improve it
  • remain patient should any part of the site not be fully functional/ working correctly
    place a link to this site on your list of links
  • inform friends and family of this website
  • last but not least, remember our brothers and sisters in Islam who are suffering daily and pray that Allah Ta’ala grants them Jannah for their patience and their tawakkul in Allah Ta’ala’s mercy.

May Allah shower his countless blessings upon those who encouraged, motivated and advised us to put together this website, Ameen.

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