Category Archives: Hadeeth

Meeting another Muslim with a cheerful countenance

When one Muslim meets another he should confront him with a smile and cheerful countenance and physically express his delight in meeting him. This will entail a fortification of love and affection between them. If you confront a grieved person with a cheerful countenance, you might just allay his grief or at least pacify him. A person feels unrestrained in expressing himself if he is confronted cheerfully thereby aiding him in fulfilling his needs.

Hadhrat Abu Dhar (رضى الله تعالى عنه) narrates that the Holy Prophet (صلى الله عليه وسلم) said:
“Don’t ever belittle any of your good deeds even though this may be meeting your brother with a cheerful countenance.” [Muslim]

The Holy Prophet (صلى الله عليه وسلم) said:
“When two Muslims meets and clasp each others hands, their sins are shed as a tree sheds it’s leaves.”

Together with a buoyant confrontation, clasping each others hands is also mustahab (preferable) as this increases mutual love and affection.

Hadhrat Qatadah (رضى الله تعالى عنه) relates that he enquired of Hadhrat Anas (رضى الله تعالى عنه) if the companions of the Holy Prophet (صلى الله عليه وسلم) grasped each others hands whilst meeting. Hadhrat Anas (رضى الله تعالى عنه) replied: “Yes of course!” [Fathul Baari]

Hadhrat Baraa (رضى الله تعالى عنه) narrates that the Holy Prophet (صلى الله عليه وسلم) said:
“When two Muslims meet one another and clasp each others hands, they are forgiven even before they separate from one another.” [Abu Daud]

Source: The 40 Pathways to Jannah by Sheikh Khalid Sayyid Ali

Flavour of Faith

It is related by Abbas bin Adbul Muttalib that he heard the Apostle of God say: “He tasted the flavour of Faith and experienced its sweetness who agreed with a truthful heart to accept God as His Cherisher, Islam as his religion, and Muhammad as his Prophet.” [Bukhari]


Just as all delicious foods posses a flavour but can be perceived only when one’s faculty of taste has not been lost or become perverted due to illness or any other cause, there is also a special sweetness in faith which can be enjoyed by those alone who have, willingly and earnestly, made Allah their Lord and Master, Muhammad (PBUH) their prophet and guide, and Islam their religion and way of life, and whose hearts have bowed in submission to God and yielded in obedience to the prophet and assented to be the adherents of the path of Islam. In other words, their bond with God, the prophet and Islam is not merely formal, hereditary or intellectual but real, sincere and genuine.


Anas related to us that “Only he will taste the sweetness of faith who has these three qualities: the love of God and the prophet that comes to him before everything else, he loves whom he loves solely for the sake of God, and the idea of going back to apostasy after he has embraced Islam is as repugnant to him as being thrown into fire.”

[Bukhari and Muslim]


The subject matter of this tradition is almost identical to that of proceeding one. It says that the sweetness of faith can only be perceived by him whose love for God and the Apostle is stronger that for anyone or anything else in the world, so much so that when he loves somebody, it is wholly for the sake of God, and who is so deeply devoted to the Islamic faith that the very idea of leaving it and reverting back to the apostasy is as painful to him as being cast into fire.

Source: Bilal Academy

Moderation in Human Relations

“Love your friend moderately lest he becomes your enemy one day, and hate your enemy moderately lest he becomes your friend one day!” Tirmidhi

When we get extremely close to people and lower our guard by letting them know every detail of our life, trusting them with everything, a day can come when we regret because they can hold us ransom with what they know about us if the friendship is broken f…or some reason.

At times we cannot correct people because we have allowed them to get so close to us that they would use against us some of what they know of us.

Similarly when we dislike someone, we should never oppress them or do something unbecoming of a true believer as a day may come when a strong friendship is developed between us and we are embarrassed by past actions.

Amazing piece of advice which is worth pondering over and making good use of in our lives. An enemy can become a very great friend or relative and a friend can become a fierce enemy.

“The Almighty is all able to create between you and your enemies a strong bond of friendship for indeed Allah is All Able, Allah is Most Forgiving Most Merciful” S60 V7

Mufti Ismail Menk

Hour of Accepted Dua on Jumuah

Rasulullah (Allah bless him & give him peace) said:

“There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted. ”
[Bukhari, Muslim]

The ulama have differed in specifying that hour which has been mentioned in the Hadith. Shaykh Abdul Haq Muhaddith Dehlawi rahmatullahialayh has mentioned 40 different opinions in his book Sharh Sifrus Sa’aadah. However, from among all these opinions he has given preference to two opinions:
(1) That time is from the commencement of the khutbah till the end of the salaat,
(2) That time is towards the end of the day.

A big group of ulama have given preference to this second opinion and there are many Ahadith which support this opinion. Shaykh Dehlawi rahmatullahialayh says that this narration is correct that Hadrat Fatimah radiallahuanha used to order her maid on Fridays to inform her when the day is about to end so that she could occupy herself in making zikr and duas. (Ash’atulLama’aat)

Importance of Good Manners

1.It is related by Abdullah Ibne Amr radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “The best of you are those who possess the best of manners.”
Bukhaari and Muslim

2.Abu Hurayrah radhiyallahu anhu related to us that the Apostle of Allah sallallahu alayhi wasallam said: “Muslims who possess better morals are the most perfect in Faith”.
Abu Dawood and Daarami

3.It is related by Abu Dardaa radhiyallahu anhu, that the Apostle of Allah sallallahu alayhi wasallam said: “On the Day of Reckoning, the most weighty item in the Scales of Deeds will be good manners”.
Abu Dawood and Tirmizi

It would not be correct to assume from the above Traditions that good morals were even superior to faith or the principal tenets like Imaan, Salaat, Sawm(fasting), Zakaat and Hajj. The Holy Companions to whom these sayings were directly addressed had already learnt from the Prophet sallallahu alayhi wasallam that among the various branches of Islaam, the most important were Imaan (faith) and the doctrine of Divine Unity, and, then, came the fundamental duties. As for the rest of the departments of religious life, some of them take procedence over others in various ways, and the place of moral virtues, undoubtedly, is very high, and in the attainment of success and salvation in After-life and the gaining of the countenance of the Lord, their significance is beyond question.

4.Aaishah radhiyallahu anha relates that she heard the Apostle of Allah sallallahu alayhi wasallam say: “A Believer with good manners and a good moral disposition gets the same reward as he who fasts (permanently) and spends his nights in prayer”.
Abu Dawood

It shows that a person who is a true Muslim, both in Belief and Action, and, also, possesses good manners, but does not engage himself much in nafl (supererogatory) fasts and prayers attains the same degree of excellence, through moral goodness, as the one who, generally, stands up in prayer throughout the night and fasts all day long.

Sincere Repentance

In a hadeeth reported by Imam Bukhari, Rasūl Allāh صلى الله عليه وسلم said:

والله إنِّي لأَسْتَغْفِرُ الله وأَتُوبُ إِلَيْه في


اليَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةً

By Allah I seek forgiveness from Allah and repent to him more than seventy times in a day
A person cannot progress on the path of tazkiyah (spiritual purification) without sincere tawbah (repentance). Tawbah is to return to one’s original pure state. The Ulama (scholars) of tazkiyah say that a person should be repentant every moment of the day. Repentance is not only verbal, but more importantly, repentance should be in one’s state of heart and mind.

The proof of tawbah and it’s main component is remorse and one can never be remorseful without remembering one’s sins. A person’s character should be dripping with remorse and this inspires others to forgive. The true state of tawbah reveals itself in a person’s speech, gait and appearance.

Source: Content Soul

Five Things to Act Upon

It is related by Abu Hurayrah radhiyallahu anhu: “[Once] the Apostle of Allah sallallahu alayhi wasallam said to us: ‘Who is there to learn these few things from me, and, then, to act upon them and to tell them also to others who will act ?’ I replied, ‘O Apostle of Allah! I am present.’ The Prophet, sallallahu alayhi wasallam thereupon, held my hand [in affection] and said, ‘Refrain from the acts Allah has forbidden and refrain from them strictly. If you will do so, you are a very great worshipper [and this worship is better than the abundance of supererogatory (nafl) prayers]. Secondly, remain satisfied with what Allah has fore-ordained for you. If you do so, you will attain contentment and become very rich. Thirdly, be kind and gentle in your behaviour towards the neighbours. If you will do so, you are a perfect believer. Fourthly, desire for yourself what you desire for others. If you do so, you will become a true Muslim. Fifthly, do not laugh much for too much laughter kills the heart.”
Musnad-i-Ahmed, Tirmidhi

The Prophet sallallahu alayhi wasallam wanted to tell the five above mentioned things. In order to attract the attention of the listeners, he first said, “I want to tell a few special things. Who among you will like to learn them? But he will have to pay back their claim by acting upon them himself, and, also, relating them to others so that they, too, may profit.”
It shows that there are two claims on anyone who acquires the knowledge of faith, he should act according to it and, also, pass it on to others. Even if he does not carry out into practice fully what he learns, he must not refrain from imparting it to others.

The five things the Prophet sallallahu alayhi wasallam has taught in this Tradition are of fundamental importance.

(i) He is most devout bondsman and a great worshipper who abstains from what is unlawful though he may not be offering up a great deal of supererogatory (nafl) prayers and observing much of supererogatory fasts.

(ii) One derives immense satisfaction and peace of mind from being content with what Allah has decreed for him.

(iii) Good and noble behaviour towards the neighbour is a prerequisite of perfection in Faith.

(iv) A true Muslim must always wish well of others to the extent of desiring for them what he desires for himself.

(v) One should not laugh much because excessive laughter deprives the heart of feeling and makes it insensitive.

Consider no one Lowly because of Poverty

Sahl Ibne Sa’ad narrated that once a person (who, perhaps, came from the class of the rich and the distinguished) passed in front of the Prophet sallallahu alayhi wasallam. On seeing him the Prophet sallallahu alayhi wasallam asked one of those who were sitting with him at that time what he thought of him. He replied, “Sir, he is one of the most respectable men, such is his eminence that if he makes an offer of marriage to the daughter of any family, it will be accepted and she will be married to him, and if he makes a recommendation in any matter, it will be granted.” At this reply, the Prophet sallallahu alayhi wasallam kept quiet and did not say anything.

After some time, another bondsman of the Lord passed by and the Prophet sallallahu alayhi wasallam asked the same person again, “What do you think of him?” He replied, “O Apostle of Allah! He is one of the weak and indigent Muslims. He is such a man that if he makes an offer of marriage anywhere, it will be rejected and if he makes a recommendation in any matter, it will be turned down and if he wants to say anything, it will not be heard.”

The Prophet sallallahu alayhi wasallam, thereupon, said, “If people like the one who passed by earlier (are so numerous as to) fill the earth, this weak and poor bondsman is still better than (all of) them.”
(Bukhari, Muslim)

Generally, material prosperity and worldly eminence are considered to be the criterion of greatness and people are impressed by them while those who are not rich and influential are looked upon as lowly, however good and noble they may be from the moral and spiritual point of view. The above saying is aimed at removing the folly.

It is quite possible that the person who was sitting with the Prophet sallallahu alayhi wasallam, and with whom he was talking to at that time, was also a victim of it and the Prophet sallallahu alayhi wasallam had spoken to him like that for his correction.

Commentators have opined and the words of the Tradition also show that both the persons who passed by were Muslims, but with the difference that the first one to go past was superior in wealth and position and the second inferior financially and in social rank.

It was because of this that the Prophet sallallahu alayhi wasallam remarked that if the likes of the first mentioned were so numerous that the earth was filled with them, the poor and the needy bondsman who passed by later would by himself be better and nobler than all of them.

It is related by Abu Hurairah radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “Many among those whose hair are dishevelled and bodies covered with dust and who are pushed away from the door (due to their apparent wretchedness) occupy such a lofty place in the sight of the Lord, that if they vow in the name of Allah: Allah will surely fulfil their vow.”

It shows that no one should be scorned at or rejected as inferior because of his unkempt and untidy condition. Some of them attain a position of such nearness and preference with the Lord, by effacing themselves for His sake, that if, relying upon Him they swear about a thing that it will or will not be that way, Allah does not put them to shame and makes it happen accordingly.

It is worth remembering that the object of the above Tradition is not to encourage squalor and untidiness, as some people imagine. From the Prophet’s sallallahu alayhi wasallam sayings and other biographical accounts it is clear that he, generally liked to be neat and clean and advised others also not to be dirty and ill-clad. When he saw anyone going to the extreme of self-denial and wearing dirty and tattered clothes and caring nothing for their appearance, he reproved them sternly. This Tradition is intended merely to give a warning advice to those who regard the poor and destitute bondsmen of the Lord as despicable and do not want to mix with them due to self-conceit.