Category Archives: Seerah

The Reaction of the Quraysh

THE QURAYSH TORTURE THE MUSLIMS:
The Messenger of Allah continued to call people to Allah and the Quraysh despaired of both him and Abu Talib. Their anger descended on those of their fellow tribesmen who had become Muslims and were defenceless.

Every clan targeted those who had become Muslims. They began to imprison them and torture them with beatings, hunger and thirst, even leaving them exposed on the sun-baked ground of Makkah when the heat was most intense.

Bilal, an Abyssinian, who had become a Muslim, was taken out on to the plain of Makkah by his master Umayyah ibn Khalaf and left flat on his back in the midday heat. His master ordered that a huge stone be placed on his chest and declared, ‘By Allah, this stone will not be removed until you die or reject Muhammad and worship al-Lat and al-Uzza.’

While he was suffering, Bilal would only say, ‘God is One! God is One!’

Abu Bakr as-Siddiq (may Allah be pleased with him) passed by when he was lying there. He gave Umayyah a black slave who was stronger and sturdier in exchange for Bilal and he set Bilal free.

The Banu Makhzum took out Ammar ibn Yasir and his mother and father, who were all Muslims, into the midday heat. They tortured them by leaving them exposed to the midday sun of Makkah. The Messenger of Allah passed by them and said reassuringly, ‘Fortitude, family of Yasir! You have the promise of Paradise.’

They endured their persecution until Ammar’s mother was killed because she refused to reject Islam.

Mus’ab ibn Umayr was a handsome young man of Makkah whose mother was very wealthy and dressed him well. He heard that the Messenger of Allah was preaching in the house of Arqam ibn Abi’l-Arqam. After hearing about Islam, he became a Muslim. He concealed his religious beliefs because he feared the reaction of his mother and his family and he kept secret his visits to the Messenger of Allah.

However, Uthman ibn Talhah saw him praying and reported it to Mus’ab’s family. He was seized and imprisoned. He was denied freedom until he was able to leave for Abyssinia in the first hijrah. When he returned with the other Muslim refugees, he was a changed man. His mother refrained from censuring him, once she saw his piety and destitution.

Some of the Muslims were under the protection of the Quraysh noblemen who were idol-worshippers. Uthman ibn Maz’un was protected by al-Walid ibn al-Mughirah until he felt ashamed of what he was accepting. He dismissed al-Walid’s offer of patronage, saying that he wanted the protection of none but Allah.

A heated conversation between him and one of the idol-worshippers ended up with Uthman getting a black eye. Al-Walid ibn al-Mughirah, who was nearby, saw what had happened. He exclaimed, ‘By Allah, nephew, your eye would not have suffered like that if you had been well-protected.

‘No, by Allah,’ Uthman said, ‘my good eye needs to suffer the same as happened to its fellow for the sake of Allah. I am under a protection which is stronger and more powerful than any you could give me, O Abu Abd Shams!’

THE QURAYSH ATTACK THE MESSENGER OF ALLAH:
The Quraysh were unable to divert these young Muslims from their religion and the Messenger of Allah remained defiant. The Quraysh became so irritated by their helplessness that the more foolish among them started to attack the Messenger of Allah. They even accused him of sorcery, divining and madness. They left no stone unturned in their efforts to harm him.

One day when the Quraysh nobles had met in the Hijr, the Messenger of Allah appeared and passed by them doing tawaf of the Ka’bah. They called out disparagingly to him three times. He stopped and spoke to them, ‘Company of Quraysh, are you listening? By the One who has my soul in His hand, I have brought you slaughter.

Shocked by these words, the people fell silent. Realising that they had been rude, they began to speak to him more pleasantly.

The next day the Messenger of Allah appeared again but quickly they surrounded him and attacked him all together. One of them took hold of his cloak. Abu Bakr (may Allah be pleased with him) stood up weeping and cried, ‘Would you kill a man just for saying: My Lord is Allah?’

When Abu Bakr returned later that day however, they attacked him and tore out some of his hair and dragged him along by his beard.

On another occasion when the Messenger of Allah went out everyone he met, both free men and slaves, ignored him or tried to hurt him. He returned home and wrapped himself up warmly because he was so distressed by what had happened to him. Allah revealed to him, ‘O you enshrouded, rise up and warn!’ (74: 1)

THE QURAYSH ATTACK ABU BAKR:
One day Abu Bakr boldly invited the idol-worshippers to turn towards Allah and His Messenger. Furious, they fell upon him, beating him and trampling on him. Utbah ibn Rabi’ah beat him on the face with a pair of sandals until his face was so swollen that his cheeks could not be distinguished from his nose.

The Banu Taym carried the unconscious Abu Bakr home. They were certain that he was going to die. In the late afternoon he woke up and asked, ‘How is the Messenger of Allah?’

His relations rebuked him as he had shown concern for the man on whose account he had been beaten up. They left him alone with his mother Umm Khayr who had not as yet become a Muslim. Then Umm Jamil, who had become a Muslim, approached him and he asked her about the Messenger of Allah. She reported, ‘He is well and safe.’ ‘By Allah,’ he said, ‘I will not taste food or drink until I see the Messenger of Allah!’

When it was dark and everything had calmed down, Umm Jamil and Umm Khayr took him to the Messenger of Allah who showed great tenderness towards him. He made supplication for Abu Bakr’s mother and called her to Allah. She became a Muslim too.

THE QURAYSH ARE CONFUSED:
The Quraysh were confused about the Messenger of Allah. They did not know how to cope with the problem of visitors from afar listening to him in Makkah. They asked the advice of al-Walid ibn al-Mughirah, an old man of some experience. It was at the time of the pilgrimage. Al-Walid said, ‘Men of the Quraysh! It is the time of the festival and the delegations of the Arabs will be coming to you. They have already heard about this companion of yours. Therefore agree on one opinion about him and do not disagree so that you contradict and refute each other.’

They had a long discussion with much give and take but Al-Walid was not pleased with their conclusion and criticised it. They came back to him to ask, ‘What then do you say, Abu Abd Shams?’

‘The nearest thing to the truth is your saying that he is a magician who has brought a kind of magic that separates; man from his father, a man from his brother, a man from his wife, and a man from his tribe.’

The gathering then broke up and the Quraysh began to sit by the paths used by the people coming to the festival They warned everyone who passed to keep clear of the Messenger of Allah and gave their reasons.

THE QURAYSH STEP UP THEIR HOSTILITIES:
The Quraysh treated the Messenger of Allah harshly ignoring the fact that he was a relative and deserved their respect.

One day while the Prophet was prostrating in the mosque surrounded by some of the Quraysh, ‘Uqbah ibn Abi Mu’ayt threw the innards of a slaughtered animal on the Prophet’s back but he did not even lift his head. His daughter Fatimah came and removed them, cursing those who had committed the evil deed and the Prophet cursed them as well.

Another time, while the Prophet was praying in the Hijr of the Ka’bah, ‘Uqbah ibn Abi Mu’ayt tried to throttle him with his own clothes. Abu Bakr grabbed ‘Uqbah’s shoulder and pulled him from the Prophet, saying, ‘Would you kill a man just for saying, “My Lord is Allah”?’

HAMZAH IBN ABDUL-MUTTALIB ACCEPTS ISLAM:
One day Abu Jahl passed by the Messenger of Allah at Safa hurling insults and cursing him, but when the Messenger of Allah ignored him, he left him alone.

Soon afterwards Hamzah ibn Abdul-Muttalib arrived on the scene, returning from the hunt, carrying his bow. He was the strongest of the Quraysh and the most courageous. A slavewoman of Abdullah ibn Jud’an told him what had happened to the Messenger of Allah. Hamzah was filled with rage. He entered the mosque and saw Abu Jahl sitting with his friends. He went towards him until he was standing over him, raised his bow and hit him with it, giving him a nasty head wound. Then he said, ‘Do you insult him when I follow his religion? I say what he says.’

Abu Jahl was silent and Hamzah became a Muslim. That was a great blow to the Quraysh because Hamzah was widely respected and his courage was legendary:

UTBAH AND THE MESSENGER OF ALLAH:
When the Quraysh saw that the Companions of the Messenger of Allah were increasing in number, Utbah ibn Rabi’ah suggested that he go to the Messenger of Allah and try to patch up their differences. If the Quraysh made some concessions, he might agree to leave off his mission. Utbah was given permission to negotiate on their behalf. He went to the Messenger of Allah and sat down beside him. ‘Nephew,’ he said, ‘you know your standing among us, but you have brought a matter of grave concern to your people. You have divided their community, made fun of their customs, criticised their gods and their religion and declared some of their ancestors to be unbelievers. Now, listen to me. I will make some proposals for you to examine and perhaps you will accept some of them.’

The Messenger of Allah said, ‘Speak, Abul-Walid. I am listening.’

‘Nephew, ‘Utbah continued, ‘if you want money by this business, we will collect some of our property and make you the wealthiest among us. If you want honour, we will make you our chief so that every decision is yours. If you want a kingdom, we will make you our king. If you are possessed by a ghost of a jinn that you cannot drive away from yourself, we will find skilful doctors to help you. We will spend our wealth on it till you are cured.’

When Utbah had finished, the Messenger of Allah asked, ‘Have you finished, Abul-Walid’
‘Yes.’
‘Then listen to me.’
‘I will,’ said Utbah.
Then the Messenger of Allah recited some verses from Surah Fussilat. Utbah listened intently, putting his hands behind his back and leaning on them. When the Messenger of Allah reached the place mentioning prostration, he prostrated and then said, ‘You have heard what you have heard, Abul-Walid. It is now up to you.’

Utbah returned to his companions who commented, ‘Abul-Walid has come back with a different expression on his face to the one he went with.’

When he sat down beside them, they asked him what had happened.

‘By Allah!’ he said, ‘I have heard words the like of which I have never heard before. By Allah, it is neither poetry nor magic nor soothe-saying. O men of Quraysh! Obey me! Leave this man alone with what he has. Be considerate towards him and don’t interfere.’

‘By Allah,’ they said, ‘He has bewitched you with his tongue, Abul-Walid!’

‘This is my opinion about him,’ he replied. ‘You do as you see fit.’

THE MUSLIMS’ HIJRAH TO ABYSSINIA:
When the Messenger of Allah saw the persecution to which his Companions were subjected and from which he could not protect them, he suggested to them, ‘If you were to go to Abyssinia, you would find a king there who does not wrong anyone. It is a friendly land and you could stay there until Allah grants us relief.’

A group of Muslims left for Abyssinia and it was the first hijrah in Islam. Ten men, over whom Uthman ibn Maz’un was in charge (may Allah be pleased with him), went first. Then Ja’far ibn Abi Talib departed and other Muslims followed them. Some took their families and some went alone. In all eighty-three made the hijrah to Abyssinia.

THE QURAYSH PURSUE THE MUSLIMS:
‘The Quraysh were even more annoyed when they saw that the Muslims were safe and secure in Abyssinia. They sent Abdullah ibn Abi Rabi’ah and Amr ibn al-As ibn Wa’il there bearing gifts collected for the Negus and his generals. The choicest goods of Makkah were used to try to influence the Abyssinians in their favour. The delegation won over the generals who were pleased with their gifts and they were able to speak to the king. They told him, ‘Some of our foolish fellows have taken refuge in your majesty’s dominions. They have abandoned the religion of their people, but have not entered your religion. They have brought an invented religion which neither we nor you know. The nobles of our people – their fathers, uncles and clans – have sent us to ask you to return them to us. They are closest to them and know them best.’

The generals added, ‘They are speaking the truth, O King. Hand them over to them.’

However, the Negus became angry and refused to accept what they said. He would not surrender anyone who had taken refuge with him in his realm. He swore by Allah and summoned the Muslims. He also summoned his bishops. He said to the Muslims, ‘What is it that you have abandoned the religion of your people for, yet not entered into my religion nor any other religion?’

JA’FAR IBN ABI TALIB DEFINES ISLAM:
Ja’far ibn Abi Talib, the cousin of the Messenger of Allah, rose to explain:

O King! we were a people of ignorance who worshipped idols, ate dead animals, committed abominations, broke off ties of kinship, treated our neighbours badly, and the strong among us abused the weak. We were like that until Allah sent a Messenger to us. We knew his noble birth, his honesty, trustworthiness and decency. He called us to proclaim the oneness of Allah and to worship Him and to renounce the stones and idols which we and our fathers were worshipping. He commanded us to speak the truth, to be faithful, to maintain ties of kinship, to be good to neighbours and to refrain from crimes and bloodshed. He has forbidden us abominations, lies, taking property from orphans and slandering chaste women. He has commanded us to worship Allah alone and not to associate anything with Him and to pray, give zakat and fast.

He enumerated the other commands of Islam. Then he continued:

So we have affirmed him and believed in him and have followed him in whatever he brought from Allah. We worship Allah alone and do not associate anything with Him. We consider unlawful what he has told us is unlawful and lawful what he has told us is lawful. For this reason alone our people have attacked us, tortured us and forced us from our religion. They intend to make us revert to the worship of idols instead of praising Allah Almighty. They want us to consider lawful the evil actions which we used to consider lawful.

When they tortured us and hemmed us in, and came between us and our religion, we left for your kingdom, choosing you because we needed your protection. We hoped that we would be treated fairly while we were with you, O King!

The Negus listened to all of this patiently. Then he Asked, ‘Do you have with you anything your companion brought from Allah’
‘Yes,’ said Ja’far
‘Then recite it to me.’
Ja’far recited the beginning of Surah Maryam. The Negus wept until his beard was wet and the bishops wept until their books were damp with their tears.

THE QURAYSHI MISSION FAILS
Then the Negus said, ‘This and what Isa brought have come from the same source.’

He turned to the deputation of Quraysh, saying, ‘Go! By Allah, I will never hand them over to you.’

The next morning Amr ibn al-As went to the Negus with a shrewd plan. ‘O King, they say terrible things about Isa son of Maryam!’

The King turned to the Muslims and said, ‘What do you say about Isa ibn Maryam?’

‘We say about him what our Prophet (may Allah bless him and grant him peace) brought,’ Ja’far ibn Abi Talib replied. ‘That he was the servant of Allah, His Messenger, His Spirit and His word which He cast to the blessed Virgin Maryam .

The Negus took a stick from the ground and said, ‘By Allah, Isa ibn Maryam did not add to what you have said by so much as the length of this stick!’

He treated the Muslims with honour and gave them security. The two Qurayshi messengers had to leave in disgrace.

UMAR IBN AL-KHATTAB ACCEPTS ISLAM:
Allah then supported the Muslims by the acceptance of Islam by Umar ibn al-Khattab al-‘Adawi al-Qurashi. He was an imposing man, broad-shouldered, tall and brave. The Messenger of Allah wanted him to become a Muslim and prayed for him to be guided that way.

His sister, Fatimah bint al-Khattab had become a Muslim together with her husband, Sa’id ibn Zayd. They were concealing their Islam from Umar because of his violent nature. They knew he was against Islam and the Muslims. Khabbab ibn al-Aratt used to come to Fatimah to read the Qur’an to her.

One day Umar went out angrily swinging his sword to find the Messenger of Allah who was with his Companions. He had heard that they were in a house at Safa. On his way he met Nu’aym ibn Abdullah, who belonged to Umar’s people the Banu Adi, and who was already a Muslim.

‘Where are you going, Umar?’ he asked.

‘I am going to find Muhammad,’ he replied, ‘He has divided the Quraysh, mocked their traditions, criticised their religion and abused their gods. I am going to kill him.’

‘You deceive yourself, Umar,’ Nu’aym retorted. ‘Shouldn’t you go back to your own family and put their affairs in order first!’

‘What do you mean, my family!’

‘By Allah, your brother-in-law and cousin Sa’id ibn Zayd and your sister Fatimah bint al-Khattab have become Muslims and are following Muhammad in his religion. You had better deal with them first.’

Umar returned to his sister and brother-in-law. Khabbab ibn al-Aratt was with them, holding a page from Surah Ta Ha which he was reading to them. When they heard Umar’s footsteps, Khabbab hid in a small room in the house while Fatimah took the page and concealed it beneath her clothing. While he was approaching the house, Umar had heard Khabbab reciting, so he demanded, ‘What is this gibberish!’

‘Nothing,’ they answered. ‘What did you hear!’

‘By Allah! He shouted angrily, ‘I have heard that you are following Muhammad in his religion!’

Umar then started to attack his brother-in-law Sa’id ibn Zayd. His sister Fatimah rose to hold him back from her husband but he hit her and wounded her.

When he did that, his sister and brother-in-law told him, ‘Yes, we have become Muslims and we believe in Allah and His Messenger, so do what you think best.’

When Umar saw blood on his sister, he regretted what he had done. He even admired her courage. ‘Show me that page I heard Khabbab reading,’ he said. ‘Let me see what Muhammad has brought.’

Umar was one among a few Quraysh who could read and write, but when she heard what he wanted, his sister answered, ‘We are afraid to give it to you.’

‘Do not be afraid, he said and he promised not to destroy it.

When she heard that, she longed for Umar to become a Muslim. She said to him, ‘Brother, you are unclean from your idol worship and only the purified may touch it.’

Umar got up and washed and then she gave him the page bearing the passage from Surah Ta Ha. After reading only a few lines, he exclaimed, ‘How noble and sublime are these words!’

When Khabbab heard that, he came out from hiding to say, Umar! By Allah, I hope that Allah has singled you out by the prayer of His Prophet. I heard him say last night, “O Allah, strengthen Islam with Abul-Hakam ibn Hisham (Abu Jahl) or Umar ibn al-Khattab!” Come to God! Come to God, O Umar!’

At that Umar said, ‘Khabbab, guide me to Muhammad so that I can go to him and become a Muslim.’

‘He is in a house at Safa,’ Khabbab said, ‘with some of his Companions.’

Umar put on his sword and went to find the Messenger of Allah. He knocked on the door. When they heard his voice, one of the Companions of the Messenger of Allah got up and looked through a crack in the door. He saw Umar wearing his sword. In alarm, he returned to report, ‘Messenger of Allah, it is Umar ibn al-Khattab with his sword on!’

Hamzah ibn Abdul-Muttalib said, ‘Let him in. If his intentions are peaceful, we will treat him well. If not, we will kill him with his own sword.’

The Messenger of Allah said, ‘Let him in,’ and rose to meet Umar as he reached the middle of the room. He seized his cloak and dragged him along violently, saying, ‘What has brought you here, Ibn al-Khattab! By Allah, I do not think that you will stop until Allah sends down a calamity upon you.’

‘Messenger of Allah,’ Umar replied, ‘I have come to you to tell you that I believe in Allah and His Messenger and what has come from Allah.’

The Messenger of Allah said, ‘Allahu Akbar’ so loudly that the Companions in the house knew that Umar had become a Muslim.

The Muslims’ confidence increased when Umar became a Muslim as it had when Hamzah before him had become a Muslim.

News that Umar was a Muslim quickly spread among the Quraysh. They were very annoyed. They took up their swords against him but Umar fought back. The Quraysh valued their lives too much to pick quarrels with him so they decided to leave him alone.

THE QURAYSH BOYCOTT THE BANU HASHIM:
Islam began to spread among the tribes. The Quraysh were so concerned that they decided to write a document containing a ban on the Banu Hashim and Banu al-Muttalib. They declared that they would not marry the women of these clans or give any in marriage to them, or sell them any goods or buy anything from them. The Quraysh displayed the parchment announcing the ban inside the Ka’bah in order to give it authority.

IN THE SHE’B ABI TALIB:
When the Quraysh did that, the Banu Hashim and Banu al-Muttalib gathered round Abu Talib and joined him in his quarters in a narrow valley of Makkah. It was the seventh year of prophethood. However, Abu Lahab ibn Abdul-Muttalib left the Banu Hashim and aligned himself with the Quraysh.

For many months the Banu Hashim lived in misery. The boycott was so rigorously applied and food was so scarce that they had to eat the leaves of trees. Their hungry children’s cries could be heard all over the valley. The Quraysh told the merchants not to sell any goods to them. Prices were increased to prevent them from buying even essentials.

They remained in that state for three years. Apart from some kind Qurayshi people who secretly sent food to them they were totally abandoned. The Messenger of Allah was in the same predicament but he continued to call his People to Allah night and day, secretly and openly and the Banu Hashim remained patient.

THE BOYCOTT ENDS:
A group of fair-minded Quraysh, led by Hisham ibn Amr ibn Rabi’ah, hated this unfair boycott. Hisham was highly respected among his people. He contacted some men of the Quraysh whom he knew to be kind-hearted and considerate. He told them it was shameful to allow such tyranny to continue. He asked them to abandon the unjust contract. When he had persuaded five men to agree, they met together to work towards this end. When the Quraysh were assembled the next day, Zuhayr ibn Abi Umayyah, whose mother was ‘Atikah bint Abdul-Muttalib, faced the people and demanded, ‘People of Makkah! Do we eat and clothe ourselves while the Banu Hashim are perishing, unable to buy or sell! By Allah, I will not sit down until this unjust document is torn up!’

Abu Jahl entered the discussion to disagree but no one supported him. Al-Mut’im ibn Adi went to the Ka’bah to tear the document down. He found that insects had eaten it all except for the words, ‘In Your name, O Allah.’ The Prophet had already told Abu Talib that Allah had given white ants power over the document. Now it was declared invalid.

After Prophethood

INTIMATIONS OF PROPHETHOOD:
The Messenger of Allah (may Allah bless him and grant him peace) was forty when the first glimpses of light and of his future happiness appeared. The time of his mission approached. It had always been the Divine practice that whenever the darkness had become too intense and the wickedness widespread, a Messenger appeared.

The Messenger of Allah’s distaste for what he saw reached a peak. It was as if he was being guided towards a certain spiritual destination. He loved going into retreat. He was always content when he could be on his own. He used to walk away from Makkah until he was well out of sight of the houses. He got to know all the paths, the flat areas and the valleys outside Makkah. From every rock or tree he passed he heard, ‘Peace be upon you, Messenger of Allah.’ But when he looked around, to his right, to his left and behind him, he could see nothing but trees and rocks.

The first intimations of the future came in the form of dreams, so vivid that they were as clear as the break of day.

THE CAVE OF HIRA
The Messenger of Allah usually went to the Cave of Hira. He would remain there for several nights in a row, having taken along with him enough food to last for that time. He used to worship and pray in the manner of his ancestor, Ibrahim, the Hanifiyyah, and followed the pure human need to turn to Allah.

THE MISSION BEGINS:
The Messenger of Allah was alone in the Cave of Hira on the day destined for the start of his prophetic mission. He was forty-one years old and it was the seventeenth day of Ramadan, the sixth of August 610 C.E. Suddenly an angel appeared and said to him,
‘Read!’
‘I cannot read,’ he replied.
Later, the Messenger of Allah, when recounting what had happened, said, ‘He seized me and squeezed me as hard as I could bear and then let me go and said,
“Read !”
‘I said, “I cannot read.”
‘Then he squeezed me as hard as I could bear a second time and let me go. Again he said, “Read.”
‘I cannot read.’
‘Then he squeezed me a third time and let me go and said:
“Read in the name of your Lord’ Who created, created man of a blood-clot. Read, and your Lord is the Most Generous, Who taught by the Pen, taught man what he did not know.”‘(96: 1-5)

This was the first day of his prophethood and these were the first verses of the Qur’an to be revealed.

KHADIJAH’S REACTION:
Naturally, the Messenger of Allah was alarmed by the experience. He had not known what was happening and he had not heard of anything like this ever happening before. It had been a long time since there had been a Prophet. In any case, the Arabs had only a remote connection with prophethood. He was very frightened and returned to his house trembling.

‘Wrap me up! Wrap me up!’ he said. ‘I fear for myself! ‘

When Khadijah asked why, he told her what had happened. She was an intelligent lady and had heard of prophethood, prophets and angels. She used to visit her cousin, Waraqah ibn Nawfal, who had become a Christian. He had read many books and had learned much from the People of the Torah and the Evangel.

Khadijah knew the character of the Messenger of Allah better than anyone because she was his wife and close to his thoughts. She was well aware of his noble character and enviable qualities. She realised that he had always been given success and support by Allah, he was a man chosen from among His creation, whose life and conduct He was pleased with.

No one with a character like his need ever be in fear of Satan or of being affected by the jinn. That would be incompatible with what Khadijah knew of the wisdom and compassion of Allah and His way of dealing with His creation. She declared with trust and belief, strongly and forcefully,

‘No! Allah would never disgrace you! You maintain close ties with your relations, you bear others’ burdens and give people what they need. You are hospitable to your guests and help those with a just claim to get what is due to them.’

WARAQAH IBN NAWFAL:
Khadijah thought it would be a good idea to consult her cousin, the scholar Waraqah ibn Nawfal, and she took the Messenger of Allah to see him. When Waraqah heard what he had seen, he said, ‘By the One who holds my soul in His hand, you are the Prophet of this people. The same Great Spirit has come to you which came to Musa. Your people will reject you, abuse you and drive you out and fight you.’

The Messenger of Allah was astonished at what Waraqah said, especially about the Quraysh driving him out because he knew his position among them. They had always addressed him as the ‘truthful’ one and the ‘trustworthy’ one.

In amazement he asked, ‘Will the people drive me out?’

‘Yes,’ Waraqah said, ‘No man has ever brought anything like what you have brought without his people opposing him and fighting him. If I am alive on that day, and have already lived a long time, I will give you strong support.’

After this first revelation there was a long gap before the revelations began again. Then the Qur’an started to come down at regular intervals over the following twenty-three years.

KHADIJAH’S ISLAM AND HER CHARACTER:
Khadijah hated the behaviour of the people of Makkah, as anyone of sound mind would have detested the atrocities committed by them. She was the first to believe in Allah and His Messenger. She was always at her husband’s side helping him through difficult times. She used to lighten his burden and offer him comfort while assuring him of her confidence in his Message.

ALI IBN ABI TALIB AND ZAYD IBN HARITHAH ACCEPT ISLAM:
After Khadijah, Ali ibn Abi Talib (may Allah be pleased with him) accepted Islam. He was ten years old at the time and living in the house of the Messenger of Allah. When Abu Talib went through a period of hardship during a famine, the Messenger of Allah had taken his son Ali into his own home and brought him up.

Zayd ibn Harithah, the freed slave of the Messenger of Allah, whom he had adopted, also became a Muslim. The Islam of these people reflected the beliefs of those who knew the Messenger of Allah best. They had witnessed his truthfulness, sincerity and good behaviour. The people who live in a house always know best what is in it.

ABU BAKR IBN ABI QUHAFAH ACCEPTS ISLAM:
Abu Bakr ibn Abi Quhafah also accepted Islam. He had a high position among the Quraysh because of his intellect, strength and sense of justice. He made his Islam known. He was a simple likeable man who knew the full history of the Quraysh. He was a merchant known for his good character and fair dealing. He began to call others to Allah and those of his friends whom he trusted would come and sit with him to discuss the new ideas.

QURAYSH NOBLEMEN ACCEPT ISLAM:
Through Abu Bakr’s work, some of the powerful Quraysh noblemen became Muslims. Uthman ibn Affan, Zubayr ibn al-Awwam, Abdur-Rahman ibn Awf, Sa’d ibn Abi Waqqas and Talhah ibn Ubaydullah were among those he brought to the Messenger of Allah.

They were followed by other influential men of the Quraysh, including Abu Ubaydah ibn al-Jarrah, al-Arqam ibn Abi’l-Arqam, Uthman ibn Maz’un, Ubaydah ibn al-Harith ibn al-Muttalib, Sa’id ibn Zayd, Khabbab ibn al-Aratt, Abdullah ibn Mas’ud, Ammar ibn Yasir, and Suhayb (may Allah be pleased with them all).

Men and women flowed into Islam until everyone in Makkah was talking about the new faith.

THE CALL TO ISLAM ON MOUNT SAFA:
The Messenger of Allah kept his mission secret for three years. Then Allah commanded him to display His religion openly, saying, ‘Loudly proclaim what you are commanded and turn away from the idol-worshippers.'(l5: 94) He also said, ‘Warn your clan, your nearest kin, and lower your wing to those of the believers who follow you’ (26: 214-15) and ‘Say: I am the clear warner.’ (15: 89)

The Prophet climbed up on to the mountain of Safa and called out as loudly as he could, ‘Ya Sabahah!’

This was a well-known cry used to assemble the community in an emergency. When there was any danger of an enemy attacking a city or a tribe, the call, ‘Ya Sabahah’ would ring out. The Quraysh were always quick to respond. They gathered round the Messenger of Allah, who said, ‘O Banu Abdul-Muttalib! O Banu Fihr! O Banu Ka’b! If I told you that there were horses on the other side of this mountain about to attack you, would you believe me!’

The Arabs were practical and realistic. They saw in front of them a man noted for his truthfulness, trustworthiness and sincerity standing on a mountain. He was able to see both what was in front of him and behind him, while they could only see what was in front of them. Their intelligence and sense of justice allowed them to confirm this statement.

‘Yes,’ they replied.
Then the Messenger of Allah said, ‘I warn you of a terrible punishment.’
The people were silent, except Abu Lahab who said, ‘May you perish for this! Did you only summon us here for this!’

ENMITY OF THE QURAYSH AND ABU TALIB’S CONCERN:
When the Messenger of Allah openly proclaimed the call to Islam and called out the truth as he had been commanded to do by Allah, his people did not distance themselves from him nor reject him. However, when he criticised their gods, they regarded him as a menace and united in opposition against him.

His uncle, Abu Talib, concerned about the Messenger of Allah protected him and stood up for him. The Prophet continued in his mission, loudly proclaiming the truth. Nothing deterred him and Abu Talib continued to Care for him and defend him.

Eventually, a group of men of the Quraysh went to Abu Talib threatening, Abu Talib! Your nephew has cursed our gods and criticised our religion and ridiculed our Customs and called our fathers misguided. Either leave him to us or there will be a split between us and you. You have the same religion and creed as we do.’

Abu Talib spoke reassuringly to them, and they left satisfied However, the Quraysh constantly discussed the Messenger of Allah and goaded each other on. They went to Abu Talib a second time, saying, Abu Talib! You have age, honour and position among us. We had hoped that you would stop your nephew, but you have not done so. By Allah, we cannot endure any longer this cursing of our fathers and ridiculing of our customs and criticism of our idols. Let us have him or we will put him and you in such a position that one or other of us will be destroyed.

The division and enmity of his people was a terrible burden for Abu Talib but he did not want to surrender the Messenger of Allah to them. He said, ‘Nephew, your people have come to me with threats. Spare me and yourself and do not burden me with more than I can bear.’
If the sun had been placed in my right hand and the moon in my left …

The Messenger of Allah saw that Abu Talib was very upset by what had happened and was finding it hard to carry on helping him. He said, ‘Uncle, by Allah, if they were to place the sun in my right hand and the moon in my left hand on condition that I abandon this business, I would still not leave it until Allah makes it victorious or I die doing it.’

The Messenger of Allah wept, then rose and turned away. Abu Talib called out to him, ‘Turn round, nephew!’

The Messenger of Allah returned. Abu Talib told him, ‘Nephew go and say whatever you like. By Allah, I will never surrender you to anyone.’

Before Prophethood

MAKKAH AND THE QURAYSH:
After a long journey, Ibrahim (Alayhis salam) approached Makkah, which lies in a valley between desolate mountains. As there was no water, crops could not grow and human life could not be sustained there. Accompanied by his wife Hajar and his son Isma’il, Ibrahim was fleeing from the cult of idol-worship which had spread throughout the world. He wanted to establish a centre in which Allah alone would be worshipped and to which people could be called. It would be a beacon of guidance and a sanctuary of peace, radiating true faith and righteousness.

Allah accepted Ibrahim’s intention and blessed the spot. After Ibrahim had left the inhospitable territory, water flowed from a spring to provide his small family with the means to survive. Hajar and Isma’il dwelt in this arid place far away from other people. Allah blessed the spring of Zamzam and, to this day, people continue to drink its water and to take it with them to all corners of the globe.

While Isma’il was growing up, Ibrahim visited his family. He wanted to sacrifice Isma’il, who was still only a child, in order to show that his love of Allah was greater than his love for his son, just as Allah had commanded him to in a dream. Isma’il also agreed to Allah’s command that he should be sacrificed. But Allah saved him and provided a ram from Paradise as a ransom to be sacrificed instead. Isma’ils survival meant that he would be able to help his father in calling people to Allah and to become the ancestor of the last Prophet of Allah, His exalted Messenger.

On a later visit to Makkah, Ibrahim and his son together constructed the Ka’bah, the House of Allah. They prayed to Allah to accept the House and to bless their action. They also beseeched Allah to allow them to live and die in Islam and for Islam to continue after their death. They asked Allah to send a Prophet from among their descendants to renew the call of his ancestor Ibrahim and to complete what he had begun.

‘When Ibrahim and Isma’il raised the foundations of the House, praying, “Our Lord, accept this from us. You are the Hearing, the Knowing. Our Lord, and make us surrender to You, and make of our descendants a nation that surrenders to You. Show us our rites and turn to us, You are the One who turns, the Compassionate. Our Lord, and send among them a Messenger from among them who will recite to them Your signs and teach them the Book and the Wisdom and purify them. You are the Mighty, the Wise. ” ‘ (2: 129-9

Allah blessed their descendants and the family multiplied in that barren valley. Adnan, a descendant of Isma’il (peace be upon him) had many children. Among Adnan’s descendants Fihr ibn Malik, in particular, was a distinguished chief of the tribe. From Fihr’s descendants Qusayy ibn Kilab emerged. He ruled Makkah and held the keys to the Ka’bah. He inspired obedience, was the guardian of the waters of Zamzam and was responsible for feeding the pilgrims. He also presided at the assemblies where the nobles of Makkah gathered for consultation and he held the banner for war. He alone controlled the affairs of Makkah.

Among his sons Abd Manaf was the most illustrious, while his eldest son, Hashim became a great man of the people. He provided food and water for the pilgrims coming to Makkah. He was the father of Abdul-Muttalib, the Messenger of Allah’s grandfather, who was also in charge of feeding and giving water to the pilgrims. He was honoured and held in high esteem by his people and his popularity outstripped that of his ancestors. His people loved him.

The descendants of Fihr ibn Malik were called Quraysh. This name came to predominate over all others and the tribe adopted it. All the Arabs recognised the excellent lineage and nobility of the Quraysh. Their eloquence, civility, gallantry and high mindedness were unanimously accepted.

IDOL WORSHIP IN MAKKAH:
The Quraysh continued to hold to the religion of Ibrahim and Isma’il, glorifying the creed of tawhid and the worship of Allah alone, until Amr ibn Luhayy became their chief. He was the first to deviate from the religion of Isma’il and to set up idols which he encouraged people to worship. Once he had travelled from Makkah to Syria on business where he saw people worshipping idols. He was so impressed that he brought some idols back to Makkah and set them up, commanding the people there to venerate them.

Traditionally some people would take a few stones from the Haram, the sanctuary, with them when they travelled from Makkah as a token of respect for the holy spot. This led to the day when they began to worship any stones they liked. Later generations lost track of the reasons why stones were originally venerated and the Quraysh were happy to worship stone idols just like the people were doing in surrounding countries.

THE EVENT OF THE ELEPHANT:
During this period a significant event took place which portended another happening of even greater importance. It meant that Allah desired a better future for the Arabs and that the Ka’bah would take on an importance never before attained by any place of worship anywhere in the world.

Abrahah al-Ashram, the viceroy of Negus, the King of Abyssinia, who ruled over the Yemen, built an imposing cathedral in San’a’ and named it ‘al-Qullays’. He intended to divert the Arab pilgrimage to San’a’. As a Christian, he was jealous that the Ka’bah should be the place where pilgrims gathered and he wanted this position for his church.

The Arabs were stunned by the news. They could not equate any other place with the love and respect they had for the Ka’bah. They could not contemplate exchanging it for any other house of worship. They were preoccupied with the news and discussed it endlessly. An Arab daredevil from the Kinanah tribe went so far as to enter the cathedral and defecate in it. Abrahah was furious when he heard about it and swore that he would not rest until he had destroyed the Ka’bah.

He set out for Makkah with a strong force that included elephants. The Arabs had heard some frightening stories about elephants. They were both distressed and alarmed. Although they wanted to obstruct the progress of Abrahah’s army, they realised that they lacked the power to fight him. They could only leave the matter to Allah and trust to the fact that He was the Lord of the Ka’bah and would protect it. This trust is amply demonstrated by a conversation between Abrahah and the leader of the Quraysh, Abdul-Muttalib, the grandfather of the Prophet. Abrahah had seized two hundred camels of his, so Abdul-Muttalib sought permission to see him. Abrahah treated him with respect, descended from his throne and sat down beside him. When Abrahah asked what he wanted, Abdul-Muttalib replied, ‘I want you to return my two hundred camels.’

Abrahah was taken by surprise. He asked, ‘Do you wish to speak to me about your two hundred camels that I have taken but say nothing about the House on which your religion and that of your forefathers depends I have come to destroy it, yet you do not speak to me about it!’

Abdul-Muttalib replied, ‘I am the owner of the camels. The House also has an Owner. He will defend ‘It will not be defended against me,’ retorted Abrahah. ‘That remains to be seen,’ said Abdul-Muttalib.

As Abrahah’s force drew near, the Quraysh hid high up in the mountains and down in the ravines. They feared the army’s approach and waited to see how Allah would save the sacred sanctuary. Abdul-Muttalib stood with a group of Quraysh and took hold of the door of the Ka’bah, imploring Allah to help them against Abrahah and his army.

Abrahah drew up his soldiers to enter Makkah fully intending to destroy the House. His elephant, whose name was Mahmud, was prepared for the attack. However, the elephant knelt down on the road and refused to get up in spite of severe beatings. When they turned it to face Yemen it got up immediately and moved off.

Allah then sent flocks of birds from the sea; each bird carried stones in its claws. Whenever a stone struck one of Abrahah’s soldiers it killed him. The Abyssinians fled in terror, rushing back as the stones hit them. Abrahah was badly hurt. When his soldiers tried to take him with them, his limbs fell off one by one. They took him to San’a’ where he died a miserable death. The Qur’an relates:

‘Have you not seen What your Lord did with the people of the Elephant? Did He not make their plan come to nothing. He sent birds against them in flocks, stoning them with stones of baked clay. He made them like eaten stubble.'(l 05: 1-5)

When Allah repelled the Abyssinians from Makkah, the Arabs respect for the Quraysh increased. They said, ‘These are the people of Allah. Allah fought on their side and helped them to defeat their enemy.’

The Arabs attached great importance to this event and rightly so. They dated their calendar from it, saying, ‘This occurred in the Year of the Elephant,’ and ‘So-and-so was born in the Year of the Elephant’ or ‘This occurred so many years after the Year of the Elephant.’ The Year of the Elephant was 570 in the Christian calendar.

ABDULLAH AND AMINAH:
Abdul-Muttalib, chief of the Quraysh, had ten sons. Abdullah, the tenth, was the noblest and his father married him to Aminah, daughter of Wahb, leader of the Banu Zuhrah. At that time, her lineage and position made her the best woman in the Quraysh.

However before long Abdullah died, leaving a pregnant wife who was to become the mother of the Messenger of Allah. Aminah saw many signs and indications that her son would become an important figure in the future.

NOBLE BIRTH AND PURE LINEAGE:
The Messenger of Allah (may Allah bless him and grant him peace) was born on Monday, 12 Rabi’ al-Awwal, in the Year of the Elephant (570 C.E.). It was the happiest day ever. His ancestry can be traced back to the Prophet Ibrahim (peace be upon him).

His full name is Muhammad ibn Abdullah ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf ibn Qusayy ibn Kilab ibn Murrah ibn Ka’b ibn Lu’ayy ibn Ghalib ibn Fihr ibn Malik ibn an-Nadr ibn Kinanah ibn Khuzaymah ibn Mudrikah ibn Ilyas ibn Mudar ibn Nizar ibn Ma’add ibn Adnan. The lineage of Adnan goes back to the Prophet Isma’il, the son of the Prophet Ibrahim (peace be upon both of them).

The Prophet’s mother sent a message to his grandfather, Abdul-Muttalib, telling him that she had given birth to a boy. He came and looked at the baby lovingly. Then he picked him up and took him into the Ka’bah. He praised Allah and prayed for his grandson whom he named Muhammad. The Arabs were not familiar with this name and were surprised by it.

BABYHOOD:
It was the custom in Makkah for suckling babies to be put in the care of a desert tribe where they grew up in the traditional healthy outdoor environment. Abdul-Muttalib looked for a wet-nurse for his fatherless grandson, whom he loved more than all his children. Halimah as-Sa’diyah who received this good fortune had left her home to find a suckling child. It was a year of severe drought and her people were suffering hardship. They needed some income, The baby (may Allah bless him and grant him peace) had been offered to many nurses but they had refused him, because they were hoping for a good payment from the child’s father. ‘An orphan!’ they would exclaim, ‘What can his mother or grandfather do!’

Halimah also left him at first but her heart had warmed to him. Allah inspired her with love for this baby so she returned to fetch him and took him home with her. Up until this time she had been an unlucky person but now she found countless blessings. Her animals’ udders and her own breasts overflowed with milk and her aged camel and lame donkey were rejuvenated. Everyone said, ‘Halimah you have taken a blessed child.’ Her friends envied her.

She continued to enjoy prosperity from Allah until the baby had spent two years with the Banu Sa’d and was weaned. He was growing up differently from the other children. Halimah took him to his mother and asked if she could keep him for a longer- period and Aminah agreed.

While the infant, who was to become the Messenger of Allah, was with the Banu Sa’d two angels came and split open his chest. They removed a black clot from his heart and threw it away. Then they cleansed his heart and replaced it.

He tended sheep with his foster brothers and was reared in an uncomplicated, natural environment. He lived the healthy life of the desert and spoke the pure Arabic for which the Banu Sa’d ibn Bakr were famous. He was sociable and popular. His foster brothers loved him and he loved them.

Eventually he returned to Makkah to live with his mother and grandfather. He thrived under Allah’s care and grew up to be healthy and strong.

THE DEATHS OF AMINAH AND ABDUL-MUTTALIB:
When the Messenger of Allah was six years old, his mother, Aminah, died. She had taken him to Yathrib to visit her relatives and on the journey back her death occurred at al-Abwa between Makkah and Madinah. Muhammad (peace and blessings be upon him) must have felt very lonely at this time but he went to stay with his grandfather who was extremely kind to him. He would sit Muhammad (peace and blessings be upon him) on his favourite seat in the shade of the Ka’bah and affectionately caress him.

When the Messenger of Allah (may Allah bless him and grant him peace) was eight, Abdul-Muttalib also died.

HIS UNCLE,ABU TALIB:
The Messenger of Allah then went to live with his uncle, Abu Talib, the full brother of his father, Abdullah. Abdul-Muttalib had told Abu Talib to take good care of the boy so he was always protective towards him. He treated him with more kindness than he showed to his own sons, Ali, Ja’far and Aqil.

DIVINE TRAINING:
As he grew up, the Messenger of Allah was protected by Allah Almighty. He distanced himself from the obscenities and bad habits of the Jahiliyyah. He outshone everyone in manliness, character, modesty, truthfulness, and trustworthiness. He earned respect and the name ‘trustworthy’. He respected family ties and shared the burdens of others. He honoured his guests and demonstrated piety and fear of God. He always provided his own food and was content with simple meals.

When he was about fourteen years old, the Fijar War broke out between the tribes of Quraysh and Qays. The Messenger of Allah was at some of the battles, passing arrows for his uncles to fire. He learned about war and about horsemanship and chivalry during these tribal encounters.

MARRIAGE TO KHADIJA(R.A.):
When the Messenger of Allah was twenty-five, he married Khadijah bint Khuwaylid, a Qurayshi woman of excellent character who was then forty years of age. She had a fine intellect, noble character and great wealth. She had been widowed when her husband, Abu Halah, died.

Khadijah was a businesswoman who hired men to trade goods for her and gave them a share of her profits. The Quraysh were a merchant people. She tested the truthfulness of the Messenger of Allah, his noble character and his sincerity when he took some of her goods to Syria to trade. When she was told about his outstanding competence on this journey she expressed her desire to marry him although she had refused the offer of many noblemen of the Quraysh. The Messenger of Allah also wished to marry her. His uncle Hamzah conveyed the khutbah, the marriage proposal, to Khadijah’s family and they all readily agreed to it. When the marriage took place Abu Talib delivered the khutbah at the ceremony.

Khadijah was the first woman that the Messenger of Allah married and she bore him all his children except Ibrahim.

REBUILDING THE KA’BAH:
When the Messenger of Allah was thirty-five, the Quraysh decided to rebuild the Ka’bah. Apart from needing a new roof, they found that the stone walls, that were higher than a man’s head, had no clay to bind the stones together. They had no alternative but to demolish the building and erect it again.

When the rebuilding had reached the point where the traditional Black Stone had to be put in place, they began to argue. Each clan wanted to have the honour of carrying out this prestigious task. They began to argue fiercely among themselves. During these pagan days far more trivial issues than this could spark off a war.

They prepared to fight. The Banu Abdu’d-Dar brought a large bowl filled with blood. They and the Banu Adi put their hands in the blood and took a vow to fight to the death.

It was a sign of death and evil. The Quraysh remained in that sorry state for several days, before agreeing that the first person to enter the door of the mosque should make the decision about placing the Black Stone. The first to enter was the Messenger of Allah (may Allah bless him and grant him peace). When they saw him, they said, ‘This is the trustworthy one. We are pleased. This is Muhammad.’

The Messenger of Allah called for a piece of cloth He took the stone and placed it in the centre of the cloth. Then he said that each clan should take a corner of the cloth and lift it together. They did this, bringing it to its position. He put the Black Stone in place with his own hands, and then the building continued.

This was how the Messenger of Allah prevented a war from breaking out among the Quraysh by a supreme demonstration of wisdom.

HILF AL-FUDUL:
The Messenger of Allah was present at the Hilf al-Fudul. This was the most renowned alliance ever heard of in Arabia. It was formed because a man from Zabid had arrived in Makkah with some merchandise and al-As ibn Wa’il, one of the Quraysh nobles, bought goods from him and then withheld payment. The Zabidi asked the Quraysh nobles for help against al-As ibn Wa’il, but they refused to intervene because of his position. The Zabidi then appealed to the people of Makkah as a whole for support.

All the fair-minded young men were full of enthusiasm to put the matter right. They met in the house of Abdullah ibn Jud’an who prepared food for them. They made a covenant by Allah that they would unite with the wronged man against the one who had wronged him until the matter was settled. The Arabs called that pact Hilf al-Fudul, ‘The Alliance of Excellence’. They said, ‘These people have entered into a state of excellence.’ Then they went to al-As ibn Wa’il and took from him what he owed to the Zabidi and handed it over.

The Messenger of Allah was proud of this alliance. He held it in such high esteem that, after receiving the message of Islam, he said, ‘In the house of Abdullah ibn Jud’an I was present at an alliance which was such that if I was invited to take part in it now in Islam, I would still do so.’ The Quraysh pledged to restore to everyone what was their due and not to allow any aggressor to get the better of those he had wronged.

In Allah’s wisdom, His Messenger was allowed to grow up unlettered. He could neither read nor write. Thus, he could never be accused by his enemies of altering other ideologies. The Qur’an indicates this when it says, ‘Before this you did not recite any Book nor write it with your right hand for then those who follow falsehood would have doubted.’ (29: 48)

The Qur’an called him ‘unlettered’ and said, ‘those who follow the Messenger, the Unlettered Prophet, whom they find written down with them in the Torah and Evangel.’ (7:157)

The Age of Ignorance

ANCIENT RELIGIONS:
After the Prophet (sallallahu alaiyhi wassallam) of Allah, Isa ibn Maryam, there was a long period without a Prophet. Light and knowledge disappeared. Christianity fell into disrepute and became a matter of sport for the corrupt and the hypocrites. From the very beginning, Christianity had been subjected to alterations by extremists and to interpretations by the ignorant. The simple teaching of the Messiah was buried beneath the transgressors’ evil behaviour.

The Jews had become a society obsessed with rites and rules lacking all life and spirit. Apart from that, Judaism a tribal religion, did not carry a message to the world nor a summons to other nations nor mercy to humanity at large.

The Magians were devoted to fire-worship. They built altars and shrines to fire. Outside the shrines they followed their own pursuits. Eventually, no difference whatever could be discerned between the Magians and those with no religion or morality.

Buddhism, a religion widespread in India and Central Asia, was transformed into outright paganism. Altars were built and images of the Buddha set up wherever it went.

Hinduism, the basic religion of India, is distinguished by its millions of idols and gods, and by the unjust separation that exists between its castes, discrimination between the castes being a harsh reality of daily life.

The Arabs also suffered from a paganism and idol-worship of the most abhorrent kind that had no parallel, even in pagan Hindu India. They were involved in shirk and adopted gods other than Allah. Every tribe, region or city had a particular idol. Indeed, every house had a private idol. Inside the Ka’bah, the house which Ibrahim (peace be upon him) had built for the worship of Allah alone, and in its courtyard, stood three hundred and sixty idols.

THE ARABIAN PENINSULA:
The morals of the Arabs were corrupted and they were obsessed with drinking and gambling. Their cruelty and so-called zeal reached the point where they buried baby girls alive. Raiding was widespread as well as highway robbery against trading caravans. The position of women in society was so low that they could be inherited like property or animals. Children were murdered because their parents feared the poverty that would come from raising them. The Arabs were fond of war and did not hesitate to shed blood. A minor incident could stir up a war lasting for many years in which thousands of people would lose their lives.

CORRUPTION:
In short, at this time, mankind was on a suicidal course. Man had forgotten his Creator and was oblivious of himself, his future, and his destiny. He had lost the ability to distinguish between good and evil, and what is beautiful and what is ugly. Throughout vast regions no one was concerned with religion at all and no one worshipped his Lord without associating something with Him. Allah Almighty spoke the truth when He said: ‘Corruption has appeared in the land and sea through what the hands of People have earned, that He may let them taste some part of that which they have done, that perhaps they will return.’ (30:41)

THE PROPHET(SALLALLAHU ALAIYHI WASSALLAM) IS SENT TO THE ARABIAN PENINSULA:
Allah chose the Arabs to receive the call of Islam and to convey it to the furthest corners of the world. These people were simple-hearted with no complicated ideologies which would have been difficult to remove. While the Greeks, Persians and people of India were arrogant about their many sciences, their fine literature and their splendid civilisation, the Arabs followed only simple traditions related to their desert existence. It was not difficult to sweep these away and replace them with a fresh vision.

The Arabs were in a natural state. When it was difficult for them to grasp the truth, they fought it. However, when the covering was removed from their eyes, they welcomed the new beginning and, having embraced it, would risk their lives for it. They were honest and trustworthy, hardy, courageous and fine horsemen. They also possessed a will of iron.

In Makkah, a city in the Arabian peninsula, was the Ka’bah which had been built by Ibrahim and Isma’il (peace be upon them). In it, Allah alone was to be worshipped and it was to be a centre for calling people to tawhid for all time. Tawhid, meaning the Oneness of Allah, is in sharp contrast with the worship of idols.

The first house established for people was that at Bakkah, a blessed place and a guidance for the worlds. (3:97)