Virtues of Sehri

by Sheikhul Hadith Maulana Muhammad Zakariyya

HADITH NO. 7 Ibn Umar (Radhi Allaho anho) relates: Rasulullah (Sallallaho alaihe wasallam) said: ‘Verily Allah and His Malaa’ikah send Mercy upon those who eat ‘Sehri’ (sower-Suhoor).”

COMMENTARY How great is Allah’s favour upon us that even the partaking of food before dawn for fasting is so greatly rewarded. There are many Ahaadith in which the virtues of “Sehri” are expounded and the rewards mentioned. Allaamah Ain – Commentator on Bukhari – has quoted the virtues of “Sehri” from seventeen different ‘Sahaabah’ and all the “Ulama” are agreed on its being “Mustahab” (desirable). Many people are deprived of this great reward because of their own laziness. Some even go so far as to finish ‘Taraweeh’, eat (what they suppose to be “Sehri’!) and go to bed. What great blessings do they lose! “Sehri” actually means partaking of food shortly before dawn. Some authorities say that the time for “Sehri” commences after half the night has passed (Mirquat). The author of Kash-shaff (Zamakhshari) divided the night into six portions, stating that the last one of these is the time of “Sehri”; so that, when the night (from sunset till dawn) extends over twelve hours, the last two hours would be the correct time for “Sehri”. Then it must also be remembered that to eat at the latest possible time is better and greater in reward than eating earlier, subject to the condition that no doubt remains as to whether “Sehri” had been eaten before the time of dawn. The Ahaadith are full of virtues of “Sehri”.

Rasulullah (Sallallahu alaihe wasallam) said: ‘The difference between our fasting and that of the Ahlul-Kitaab (Jews and Christians) lies in our partaking of food at “Sehri” which they do not.” The Prophet has said, “Eat Sehri, because in it lie great blessings; and again. “In three things, are the great blessings: in “Jama’ah” (company), in eating “Thareed” and in “Sehri”. In this Hadith, the use of the word “Jama’ah” is general, wherefrom we deduce that it includes “Salaat” with “Jamaa’ah” and all those righteous deeds done in company, as thus Allah’s help comes to them. “Thareed” is a tasty preparation, in which baked bread is cooked with meat. The third thing mentioned in this Hadith is “Sehri”. When Rasulullah (Sallallaho alaihe wasallam) used to invite any of the companions to eat “Sehri” with him, he used to say: “Come and partake of blessed food with me.” One Hadith says: “Eat ‘Sehri’ and strengthen yourself for the fast. And sleep in the afternoon (Siesta), so as to gain assistance in waking up in the latter portion of the night (for “Ibaadah”).” Abdullah bin Haarith (Radhiallahu Anhu) reports that one of the Sahaaba said: “I once visited Rasulullah (Sallallaho alaihi wasallam) at a time when he was busy in partaking of ‘Sehri’. Rasulullah then said: “This is a thing full of blessings, which Allah has granted you. Do not give it up.” Rasulullah (Sallallaho alaihe wasallam) in urging us repeatedly for ‘Sehri’ has said: “Even though there be no food, then one date should be eaten or a drink of water taken.” Thus, when there are definitely great advantages and reward in ‘Sehri’, Muslims should endeavour to observe this practice as much as possible. However, in all things moderation is important, and going beyond the bounds of moderation is harmful: neither should so little be eaten that one feels weak throughout the period of fasting, nor should so much be eaten that it causes discomfort. Repeatedly, we have been prohibited from filling the stomach excessively.

In his commentary on “Sahih Bukhari”, Ibne Hajar has mentioned various reasons for the blessedness of “Sehri”:

  • Because in it, the ‘Sunnah’ is followed.
  • Through “Sehri”, we differentiate ourselves from the ways of Ahlul-Kitaab, which we are at all times called upon to do.
  • It provides strength for “Ibaadah”
  • It promotes greater sincerity in “Ibaadah”
  • It aids in elimination of bad temper, which normally comes about as result of hunger.
  • ‘Sehri’ is the time when prayers are accepted.
  • At the time of ‘Sehri’, one gets the opportunity to remember Allah, makes Dhikr and lifts up the hand to Him in prayer.

These are a few of the major reasons; there are many others as well. Some ‘Sufis’ are in doubt as to whether the eating of ‘Sehri’ conflicts with the object of fasting or not. They maintain that the object of fasting is to stay away from food, drink and sexual desires, therefore ‘Sehri’ is against the object of fasting. In my opinion the amount to be eaten varies according to different persons and their activities. Foe example, for those students who are busy seeking knowledge of ‘Deen’, too little food at ‘Sehri’ as well as ‘Iftaar’ will be harmful; for them it is better not to have too little, because they seek ‘Deeni’ knowledge, which is very important (for the preservation and spread of Islam). similar is the case of those who are busy with ‘Dhikr’ and other ‘Deeni’ activities. Other people who have no such hard work to do should eat little at ‘Sehri’.

Once Rasulullah (Sallallaahu alayhi Wasallam) announced to those proceeding for ‘Jihaad’: ‘There is no virtue in fasting while travelling.’ That was in the month of Ramadhaan, when some Sahaaba were fasting. Allamah Sha’raani mentions in Sharh Iqna: ‘A covenant was made with us that we shall not fill our stomachs (completely) when eating, especially in the nights of Ramadhaan.’ It is better that one should eat less in the nights of Ramadhaan than on other nights. After all, what is the utility of fasting after having filled oneself at ‘Sehri’ and ‘Iftaar’? the religious divines have said, ‘Whoever remains hungry in Ramadhaan shall remain safe from the evil of ‘Shaytaan’ throughout the year, until the next Ramadhaan.’

Sharah Ihya Ulumuddin mentions the experiences of some saints, such as Sahl bin Abdullah Tastari, who used to eat only once every fifteen days, while in Ramadhaan he ate only one morsel; but in order to follow the Sunnah, he used to have a drink of water daily for ‘Sehri’ and ‘Iftaar’. Shaykh Junayd always used to fast throughout the year. However, when his noble friends would visit him occasionally, he used to break his fast and eat with them, saying, ‘The virtue of breaking fast and eating with (such noble) friends is not less than that of ‘Nafl’ fasting.

Similarly, we can mention the experiences of numerous saints who through eating less used to discipline their inner-selves, but let us bear in mind that it should not be carried to such extremes that the’religious’ activities and responsibilities are neglected, as a result of weakness of the body.
Virtues of Ramadhaan

Back to Ramadan Menu

Don’t Let the Sand of Ramadhan Slip Away

Imagine that you are on the beach. You are four years old. The camp leader has told you that you have five minutes to build a great castle. “Quickly,” your three year old Ameer tells you, “the sand here is too soft. Run closer to the water and get better sand!” Off you run and grab, with your tiny hands, as much sand as you can hold. But, as you run back, plop, plop, plop, you feel the sand slipping through your fingers. You can do nothing about it. In your haste, all the sand has slipped away. Bang. The competition is over. This is the analogy of our lives. This is the analogy of our time in Ramadan.
For many living in Western countries, Ramadan is passed daily with 9 to 5 jobs or school – nights where we may or may not go for Taraweeh. A peak at the TV (may Allah protect us) and the night is over. Back to work where all around us people are eating and drinking from crystal water fountains. Blink. Ramadan is over. The question of the hour is: how do we take full advantage of this gift of Allah? This is our topic, before the sands of Ramadan slip away.
How many years have we been fasting Ramadan? 10 or 15 or 40 years? Are we 10 or 15 or 40 times better? Or, does it seem like we have arrived back at the drawing board every time Ramadan comes around? All acts of worship are for our own benefit! Don’t do it and harm befalls you, which is the way life was programmed. Ramadan is no small matter. It is one of the pillars of this Deen of Islam – without it one’s Islam would not be complete. In this month, Rasul Allah – sal Allaahu alayhi wa sallam – would intensify his worship of Allah ta’ala. In doing so, he laid the foundation for his Ummah after him to emulate. Ibn AlQayyim – rahimahullaah – wrote:
“From his blessed guidance – sal Allaahu alayhi wa sallam – in Ramadan is that he used to intensify and diversify his actions of worship. So, for example, Jibreel used to rehearse the Qur’an with him during the nights of Ramadan. When Jibreel would visit him, he would intensify the amount of Sadaqah that he would give. He was the most generous out of all people – sal Allaahu alayhi wa sallam – and Ramadan was the time when he was most generous. In Ramadan, he would fill his time with Sadaqah, treating people kindly, reciting Qur’an, performing Salah, remembering Allah, and performing I’tikaaf.”
– from the book ‘Zaad AlMa’aad’
Observers described the way Allah’s Messenger– sal Allaahu alayhi wa sallam – gave like Ar-Reeh AlMursalah, like the blessed wind. Why? The blessed wind, as they knew it, was a wind that brought coolness to everyone – no one was denied its blessing. The blessed wind, additionally, was not lazy in bringing its goodness to the people. It would come swiftly to all. This is how Rasul Allah – sal Allaahu alayhi wa sallam – was described, and this is how our service to humanity should be: swift and encompassing. Bi idhnillah. Below are ten ideas to and help make the most of Ramadan – before it slips through our hands.
Idea one: Compound Your Siyaam! If you told your financial broker that you just want to keep money in the bank and save it, he would say, “You are wrong.” “Invest it in the stock market. That way your money will be compounded – you will earn multiple times what you put in.” So now I ask the question: Wouldn’t you love to get two times the reward of fasting Ramadan? How? Zayd ibn Khaalid AlJuhanee narrates that the Prophet – sal Allaahu alayhi wa sallam – said, “Whoever gives a fasting person (food) to break his or her fast, he (the one feeding) will get the reward equivalent to the (fasting persons) reward – without diminishing anything from the reward of the (fasting person).”
How do we do this? Ask any Muslim relief agency if they have a feed a fasting person program. Subhan Allah, you may find that it only costs £1 to feed a person! So, for £30 you could come out of Ramadan having doubled your reward. And, we should not forget the needy in our city. We think that in a ‘modern’ western country or city there are no needy people. That is not true. There are many needy families that are waiting to be discovered. Ask around and you will find a gold mine of people to help, in your own backyard.
Idea two: Operation Guide the Youth Often in Ramadan, there are khaatirahs, words of wisdom, halaqahs and reminders, all geared to the adults praying Taraweeh. The youth, it seems, are being disrespectful by talking in the back of the masjid. “Shhhhhsh!” someone shouts at them. “Listen or go outside (and we prefer if you just go outside)!” So, quietly they sneak out of the Masjid and chat and chill all Ramadan. How Eman boosting is that? Remember, Allah commands that you protect your wife and children also. Try this: Just like there are things for the adults, we could have Ramadan activities and reminders geared specifically for the youth. And, it need not be ‘in’ the Masjid. Let’s say the youth like to chat and chill outside in the parking lot. Why not organize the activity there? Yes, on the basketball court or in the parking lot. Have a 5-minute Khatirah, play games with them, and give them some noble projects to complete in Ramadan. Again, making a difference like this needs a leader with vision, one who recognizes that the youth are his or her responsibility. I pray that person is you!
Idea Three: Turnoff TV Month Every parent knows that when they want their child to do well in their studies they tell them, “no TV.” If this is for Dunya, then how about someone who wants to excel in Ramadan? “Fasting and the Qur’an will come and testify on behalf of the ‘Abd on the Day of Resurrection. The Fasting will say: O my lord, I denied him food and desires, so allow me to be a means for him to enter paradise. And the Qu’ran will say:
O my Lord, I denied him sleep at night so allow me to be a means for him to enter Paradise. And (he will be entered into paradise) because of those two.” – Musnad Ahmad
Try this: Announce in your household that Ramadan is the official turnoff TV month. Be an example for others and do fun and rewarding things instead. Visit people, take on a Ramadan feeding project, increase yourself in knowledge, etc. Turn off the TV and turn on life.
Idea Four: Dua’ Time Ramadan is the month of making dua’ to Allah, an essential compliment to fasting. Rasul Allah – sal Allaahu alayhi wa sallam – said,
“There are three persons dua’ that will be accepted (by Allah). The fasting person, the oppressed one, and the traveler.”
Try this: Make a list of all your goals in life. Make a section for your a) personal goals; b) spiritual goals; c) economic goals; and d) contribution goals. Every day during Ramadan, take out your list and make dua’ to Allah to grant you the tawfeeq to accomplish your goals. Insha Allah, you will attain your goals with hard work, both during and after Ramadan.
Idea Five: Parent Appreciation Month We all know that the one who wakes us up for Suhoor is our mom. I know it was for me. If not for her alarm clock, her early morning cooking, her motherly love to go and wake everyone up … well, let’s just say our iftars would have become our suhoors. If you are living away from your parents, you know what I’m talking about. Remember the hadith of the person who doesn’t reach Ramadan with forgiveness? The end part of the Hadith says they found their parents in old age and they were not a means for him to enter Jannah! So, why not announce it loud and clear this month, “Thank you Mom! Thank you Dad!” Let’s take care of them this month with extra calls, extra hugs, and extra love.
Idea Six: Masjid Power Hour During Ramadan, why not spend a few more moments in the Masjid before taking off. This could be done after Fajr or after Asr. Sit back, grab a Qur’an and remember Allah. As your time in the Masjid increases, bi idhnillaah, your love and heart attachment will increase. Make this your personal Masjid power hour.
Idea Seven: Bad Habit Buster Many people already do this. They may have a smoking problem or a TV addiction. When Ramadan comes around they say, “I’m going to train myself to stop smoking or to stop watching excessive TV by abandoning it throughout Ramadan.” So, you don’t have a smoking problem huh? Everyone has a bad habit and everyone has a recurring sin they pray they could desist from. Make Ramadan the training month by telling yourself to go without this sin for the entire month. Then, if Allah grants one Tawfeeq to complete the month, one should continue to pray to Allah to keep them away from the sin after Ramadan.
Idea Eight: The Gift Groove Have you ever noticed how beloved a bottle of perfume is when it is handed out by a little four year old Muslim? Everyone loves a gift. Why not take this a step forward? Go to your local Islamic bookstore and request a bulk purchase of some beneficial Islamic materials, something in the £5 range. Then, hand it out to everyone that comes to your masjid. Bi idhnillaah, you will find for the little effort one may put, people all throughout Ramadan will be learning from the gift.

Idea Nine: Ramadan Muslims, Convert! It is true that on the first day of Ramadan, the number of Muslims in the local Masjid multiplies considerably. And, it is a sad moment on the first day after Ramadan that the Masjid attendance drops significantly. This idea is Operation No More Ramadan Muslims. We want people all year long!

Ibn Abbas I’tikaaf: A man came to Ibn Abbas while he was doing I’tikaaf in the masjid and asked him for his assistance. So, Ibn Abbas stood to leave and people around him warned him, ‘but you are in I’tikaaf’. He replied, “To assist my brother in fulfilling his need is more beloved to me than to perform I’tikaaf for 2 months in the Masjid of Rasul Allah – sal Allahu ‘alayhi wa sallam.” Try this: Make a ‘compassion crew’ that reaches out specifically to Ramadan Muslims. Extra special attention is showered on them and roles of responsibility are delegated to them so that they can participate more in the Masjid. Invite them to special Iftars where they are the center of attention. With this extra attention and responsibility, bi idhnillaah, every month will be Ramadan for them and the masjids will be full all year.

Idea Ten: Home Halaqah Muslim families often keep their worship for the Masjid, but why not make Muslim family time at home. It could work like this: After Taraweeh or Asr, the family gathers together for 15 minutes. There are many things you could do in your Halaqah, the main thing is that you set time aside for it. For example, each family member may recite a few verses of Qur’an. Or, one of the kids can read a story of the Sahaabah so that all family members can be reminded. Or, each family member can speak about the blessings of Allah upon them and what they have in their lives for which they are thankful. Just 15 minutes for the home Halaqah. For the entire family, bi idhnillah, it will be a spring of Eman.

The past saw Muslims that spent their nights of Ramadan awake praying to Allah. It saw days where people, for the sake of Allah, went thirsty. They knew that this season may never return on them and they heard Allah’s words “Ayyaman Ma’doodaat”– a limited number of days. Don’t let the sand of Ramadan slip away.

I hope this post came of benefit, dont let the month of Ramadan fly by, do as much ibadah as possible this could be your last Ramadhan…

Wassalamu alaikum wa rahmatullah
Source: http://mujahidah-an-nafs.blogspot.com

Ramadan Poem

by Donna Sibaai

The holy month of Ramadan
For all Muslims has begun.
Praising Allah through the day,
From dawn to dusk we fast and pray.

We pay zakah (charity) for those in need,
Trying hard to do good deeds.

When the sun has set, and day is done-
I’ll break this chain, but only one.
By the end of Ramadan, this whole chain will be all gone!
It’s time for Eid and lots of fun!!!

The 1400 Year History of Taraweeh Salaah

Amongst the special Ibaadah of the month of Ramadhaan are the fasts and the Taraweeh salaah. The information below will be dedicated to the history of the number of Rakaahs of Taraweeh that have always been performed in the two holy Harams.

The Taraweeh Salaah During the Time of Rasulullah (صلى الله عليه وسلم)

Saheeh Muslim reports a hadith from Hadhrat Aaisha (رضى الله عنها) that when (during Ramadhaan) Rasulullah (صلى الله عليه وسلم) once performed the Taraweeh salaah in the Masjidun Nabawi, the Sahabah رضى الله تعالى عنهم followed him in the salaah. When Rasulullah (صلى الله عليه وسلم) again performed the salaah the following night, an even larger congregation followed him. It was then either on the third or fourth night that Rasulullah (صلى الله عليه وسلم) did not come to the Masjid for the Taraweeh salaah. Explaining his reason the following morning, Rasulullah (صلى الله عليه وسلم) said to the Sahabah رضى الله تعالى عنهم, “I noticed your fervour and did not come to the Masjid to perform the Salaah fearing that this Taraweeh salaah should become compulsory for you.” 1

It is therefore evident that Rasulullah (صلى الله عليه وسلم) performed the Taraweeh salaah in congregation at least twice or thrice in his lifetime. Imaam Ibn Taymiyyah رحمة الله and Allaama Showkaani رحمة الله have both mentioned that a study of Ahadeeth regarding Taraweeh reveals that Rasulullah (صلى الله عليه وسلم) never specified the number of rakaahs for Taraweeh.

During the Period of Hadhrat Abu Bakr (رضى الله تعالى عنه)

During this period, the Sahabah رضى الله تعالى عنهم meticulously performed the Taraweeh salaah individually or in small congregations.

During the Period of Hadhrat Umar (رضى الله تعالى عنه)

During his Khilaafah, the second Khalifah Hadhrat Umar Faarooq (رضى الله تعالى عنه) combined all the small congregations into one because of the possibility of the Taraweeh salaah becoming Fardh no longer existed. With the approval of all the Sahabah رضى الله تعالى عنهم, twenty rakaahs Taraweeh salaah was performed every night of Ramadhaan after the Isha salaah, followed by three Rakaahs Witr salaah. 2

There are many people nowadays who perform the Taraweeh salaah with Jamaah throughout Ramadhaan because it was carried out during the time of hadrat Umar (رضى الله تعالى عنه) with the consent of all the Sahabah رضى الله تعالى عنهم. However, these people object to the number of Rakaahs. If they keep the following Hadith in mind, their objection will Inshaa Allah be removed.

Rasulullah (صلى الله عليه وسلم) said, “I advise you fear Allah, to listen and to obey (your leaders) even though your leader be an Abyssinian slave because those of you who live after me shall see great disputes. It is therefore compulsory for you to adhere to my practices and to the practice of the righteous and rightly guided successors (Khulafaa Raashideen). Hold fast to these practices and bite on them with your molars.” 3

In this Hadith Rasulullah (صلى الله عليه وسلم) has emphasised to his Ummah that it is imperative for them to emulate his practices as well as the practices of the Khulafaa Raashideen. When Rasulullah (صلى الله عليه وسلم) has instructed the following of the practices of his Khulafaa, how can their practices be labelled as Bidah? How can one promote forsaking something that Rasulullah (صلى الله عليه وسلم) empathetically wanted done? How can there be scope to oppose something that the Sahabah رضى الله تعالى عنهم unanimously agreed upon?

This practice of the righteous Khalifah Hadhrat Umar (رضى الله تعالى عنه) falls perfectly within the purport of this Hadith. Therefore one should perform twenty Rakaahs Taraweeh salaah in congregation every night of Ramadhaan after the Isha salaah. This is then followed by three Rakaahs of Witr salaah.

During the period of Hadhrat Uthmaan (رضى الله تعالى عنه)

The third righteous khalifah Hadhrat Uthmaan (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 4

During the period of Hadhrat Ali (رضى الله تعالى عنه)

The fourth righteous khalifah Hadhrat Ali (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 5

The Taraweeh salaah in the Masjid Haraam in Makkah

The famous book of Ahadeeth Jaami Tirmidhi states that according to the majority of scholars, the number of Rakaahs in the Taraweeh salaah is twenty, as reported from Hadhrat Umar رضى الله تعالى عنه, Hadhrat Ali رضى الله تعالى عنه and other Sahabah رضى الله تعالى عنهم. This is also the opinion of Hadhrat Sufyan Thowri رحمة الله and Hadhrat Abdullah ibn Mubaarak رحمة الله. Hadhrat Imaam Shafiee رحمة الله says, “I have seen the learned scholars of Makkah perform twenty Rakaahs of Taraweeh salaah.” 6

In his famous book Kitaabul Umm (vol 1 page 142), Imaam Shaafiee رحمة الله says that twenty Rakaahs Taraweeh salaah is reported from Hadhrat Umar رضى الله تعالى عنه and the learned scholars of Makkah also perform twenty Rakaahs Taraweeh with three Rakaahs Witr.

In the third century A.H., the famous historian of Makkah Muhammad bin Ishaaq Faakihi documented that during the month of Ramadhaan it was the practice of the people of Makkah to sit five periods of Taraweeh (rest periods between every four Rakaahs of the Taraweeh salaah. This denotes that they performed twenty Rakaahs of salaah.) 7

It is therefore evident twenty Rakaahs of Taraweeh salaah has been performed in the Masjid Haraam of Makkah for the past fourteen hundred years. Throughout, this period, there has never been a single night when only Rakaahs have been performed.

Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم

The renowned Saudi scholar and Mufassir Sheikh Atiyya Saalim رحمة الله who was a Sheikhul Hadeeth, judge and lecturer in the Masjidun Nabawi صلى الله عليه وسلم wrote a book in Arabic entitled “The history of the Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم for more than a thousand years.” In this book[8], he conclusively proves from historical evidence that twenty Rakaahs Taraweeh salaah has been performed in the Masjidun Nabawi صلى الله عليه وسلم for the past fourteen centuries. He adds further that even after the establishment of the Saudi rule, both the Harams in Makkah and Madinah have twenty Rakaahs of Taraweeh salaah with three witr. 9

The heart-rending and beautiful Taraweeh salaah in both the Harams is broadcast live throughout both on radio and television.

A fourteen century old practice

Twenty Rakaahs Taraweeh salaah is being performed from the first century of Islaam up to this fifteenth century.

Source: The Historyof Makkah Mukarramah
by Dr Muhammad Ilyas Abdul Ghani

References
1 – Muslim – The Chapter concerning encouragement for performing the Taraweeh salaah.
2 – Mu’atta Maalik, as quoted in Nasbur Ra’yah
3 – Tirmidhi – Hadith 6272. The hadith is classified Hasan Saheeh and even Albaani has verified its authenticity [see Mishkaat annotated by him (Vol. 1 pg. 28)]
4 – Sunan Kubra of Bayhaqi – Chapter concerning the number of Rakaahs during the nights of Ramadhaan.
5 – Sunan Kubra of Bayhaqi – Chapter concerning the number of Rakaahs during the nights of Ramadhaan.
6 – Tirmidhi
7 – Akhbaar Makkah by Faakihi (Vol.2 Pg. 156,157)
8 – Pgs. 41-58
9 – Pg. 65

Back to Ramadhan Menu

Ramadan Advices

Regardless which timetable or country you follow for moon sighting, don’t begin Ramadhan with backbiting & ill thoughts of others.

Don’t stand around masajid gossiping about timetables & Saudi Arabia. It will not benefit anybody & only waste your valuable time.

If we can learn to detach ourselves from our phones this Ramadhan, it will be a great achievement & a major spiritual breakthrough.

Make a habit in Ramadan to sit in gatherings of a scholar in your area. Carry it on after Ramadan. Constant reminders are refreshers of Iman.

Some spend 1st couple of days in constant Ibadah in Ramadhan & then experience burnout. Exert yourself in moderation with breaks & rests.

Allocate some Qur’an time, Dhikr time, reading time, dua time, family time, rest time in your Ramadhan schedules.

Mufti Faraz Adam al-Mahmudi

The Prophet’s Sermon on Ramadhan

Baihaqi reported on the authority of Salman Al-Farsi (Radhi Allah ‘Anh) that Prophet (‘Alaihi Salat was-Salam) delivered a sermon on the last day of the month of Sha’ban. In it he (‘Alaihi Salat was-Salam) said,

“O People! The month of Allah (Ramadan) has come with its mercies, blessings and forgivenesses. Allah has decreed this month the best of all months. The days of this month are the best among the days and the nights are the best among the nights and the hours during Ramadan are the best among the hours. This is a month in which you have been invited by Him (to fast and pray). Allah has honoured you in it. In every breath you take is a reward of Allah, your sleep is worship, your good deeds are accepted and your invocations are answered.

Therefore, you must invoke your Lord in all earnestness with hearts free from sin and evil, and pray that Allah may help you to keep fast, and to recite the Holy Qur’an. Indeed!, miserable is the o­ne who is deprived of Allah’s forgiveness in this great month. While fasting remember the hunger and thirst o­n the Day of Judgement. Give alms to the poor and needy. Pay respect to your elders, have sympathy for your youngsters and be kind towards your relatives and kinsmen. Guard your tongue against unworthy words, and your eyes from scenes that are not worth seeing (forbidden) and your ears from sounds that should not be heard.

Be kind to orphans so that if your children may become orphans they will also be treated with kindness. Do repent to Allah for your sins and supplicate with raised hands at the times of prayer as these are the best times, during which Allah Almighty looks at His servants with mercy. Allah Answers if they supplicate, Responds if they call, Grants if He is asked, and Accepts if they entreat. O people! you have made your conscience the slave of your desires.

Make it free by invoking Allah for forgiveness. Your back may break from the heavy load of your sins, so prostrate yourself before Allah for long intervals, and make this load lighter. Understand fully that Allah has promised in His Honour and Majesty that, people who perform salat and sajda (prostration) will be guarded from Hell-fire o­n the Day of Judgement.

O people!, if anyone amongst you arranges for iftar (meal at sunset) for any believer, Allah will reward him as if he had freed a slave, and Allah will forgive him his sins. A companion asked: “but not all of us have the means to do so” The Prophet (SAAWS) replied: Keep yourself away from Hell-fire though it may consist of half a date or even some water if you have nothing else.

O people!, anyone who during this month cultivates good manners, will walk over the Sirat (bridge to Paradise) o­n the day when feet will tend to slip. For anyone who during this month eases the workload of his servants, Allah will make easy his accounting, and for anyone who doesn’t hurt others during this month, Allah will safeguard him from His Wrath o­n the Day of Judgement. Anyone who respects and treats an orphan with kindness during this month, Allah shall look at him with kindness o­n that Day. Anyone who treats his kinsmen well during this month, Allah will bestow His Mercy o­n him o­n that Day, while anyone who mistreats his kinsmen during this month, Allah will keep away from His Mercy.

Whomever offers the recommended prayers during this month, Allah will save him from Hell, and whomever observes his obligations during this month, his reward will be seventy times the reward during other months. Whomever repeatedly invokes Allah’s blessings o­n me, Allah will keep his scale of good deeds heavy, while the scales of others will be tending to lightness. Whomever recites during this month an ayat (verse) of the Holy Qur’an, will get the reward of reciting the whole Qur’an in other months.

O people!, the gates of Paradise remain open during this month. Pray to your Lord that they may not be closed for you. While the gates of Hell are closed, pray to your Lord that they never open for you. Satan has been chained, invoke your Lord not to let him dominate you.”

Ali ibn Talib (RAA) said: “I asked, ‘O messenger of Allah, what are the best deeds during this month’?” ‘He replied: ‘O Abu-Hassan, the best of deeds during this month is to be far from what Allah has forbidden’.”

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Ramadan Fever

The heat is on! Once a year a dramatic change occurs in the Muslim community. Once a year Icky baby and the Sams becomes Brother Iqbal and Sister Sameera. Off come the baggy jeans, the Nikes and the Raiders cap. On come the yellow Shalwar Kameez (clothes most Pakistanis wear), out goes the brylcreamed hairstyle which glues on that terribly uncool Towpee (cap) and in comes the miswak in the top pocket, making you look like something like “Karachi cops”.

It’s during this HOLY month of Ramadan that we ditch the daytime raves and frequent visit to the library (and we don’t mean for the reference section) and begin to act it out. Icky baby becomes temporarily religious.

It’s a sort of spooky feeling. The Mosques are full and you feel good. Good cos’ you’ve done your bit for the year. One by one you scratch the days from your Ramadan timetable that your dad brought back from the Mosque-and then-thank crunchie it’s Eid.

Eid Mubarak!

The Mosques again becomes museums for the old and for those deprived “ACHA BACHA”- a good baby. The crease-free shalwar kameez comes off and comes the baggy jeans, whilst the libraries reopen for “business as usual”. Just 11 more months of “freedom” to go before the smelly breath season come back with a vengeance.

Year after year it goes on, almost as a ritual. You know it’s rough. Yet Allah(swt) is Al-Rahman and Al-Raheem as we are told by our parents (who probably also have gone through this). And anyway religion is for the old men in the mosques- with smelly breaths, and beards that sweep the floor everytime they walk from one end of the mosque to the other.

Religion is for those “fundies”(fundamentalists) at school/college, the “weirdoes” who only talk to the opposite sex about the benefits of the Khilafah ruling system or the fallacies of Western ideology such as Capitalism and Marxist Philosophy.(i.e.try saying that in one breath!).

The game
So you go around playing this game. It’s like an endless spiral. You think you’re a rebel or tough-yet you’re just one of the pack- a zombie, conforming to master-plan, when you turn 40s you grow your beard and take your seat in front row of the mosque, invest in a miswak, pack your bags for Hajj, and then everything is gonna be safe!
Well no! It doesn’t quite work like that. The million dollar question is will you ever turn 40?

Game Over
Suppose you die. Just suppose you snuff it before you turn 40? What then? It could severely damage that master-plan of yours. Alright, the chances may look slim yet the stakes are high. Nobody knows when he or she is going to die. Just suppose you’re locked up in a room and there’s no way out. Just suppose there’s a time bomb ticking away in this room. Now if this bomb has “6 days” on it you would probably turn “fundy” and spend all six days reading namaz(salah).

Just suppose the bomb had a “?” on it? What then? That’s exactly how life is!!! A ticking-bomb with a “?” on it, you never know when it’s gonna blow-up. Whereever you are, death will find you. Even if you are in tower built up strong and high!” (Translation of the meaning of the Qu’ran) 30 days or a lifetime? And anyway, even if you do go along with this “dodgy” game, don’t you think your Creator will know your intention? Many people have sussed out Islam as a blind faith or and emotional/spiritual/spooky belief which leaves you contemplating rationally about the meanings of life. Where did you come from? Why are we here? Or the question that puts a dampner on all raves, ” what’s going to happen to us when we die?”

Islam asks us to answer these vital questions and come to a conclusion, the correct one. Islam doesn’t rely on the dodgy culture we are brought up with either from our parents or from the Molvi-Saab(imam). Islam is far from being a “religion” as it is often coined in the media. Islam is a complete system of life- with solutions to all our problems be it for Muslims or non-Muslims. Check out Islam for yourself and free yourself from this shallow zombie-like culture. Before your credits run out!

Word out!
Remember there is no Life or Dignity without Islam. “O you who believe answer the call of Allah(swt) and His Messenger to that which gives you Life.” (8:24)

Rememberance of the people is the disease, and rememberance of Allaah is the cure. Yet how strange is it that we hasten to the disease and not the cure?

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