Dua on Hearing the Call to Prayer

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدَاً

 الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامَاً مَحْمُودَاً الَّذِي وَعَدْتَهُ

O Allah, the Lord of this perfect call and of this established prayer, grant Muhammad (peace be upon him) the wasilah and honour and raise him to the praiseworthy position You have promised him.

(Bukhari)

Source: Central Mosque

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Dua Upon Waking Up

اَلْحَمْدُ لِلَّهِ الَّذِىْ اَحْيَانَا بَعْدَ مَا اَمَاتَنَا وَ اِلَيْهِ النُّشُوْرُ

All praise to Allah, who gave us life after having given us death and to him is our final return.

(Bukhari)

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REVISING + EXAMS = HEADACHE?

It needn’t be the case, just follow the directions to achieve great results every time, Insha’Allah.

    1. Always, always, always begin with Bismillah.
    2. Examine your niyaah (intention) and correct it if necessary.
    3. Honour your teachers no matter how strange their teaching methods seem to you. Respect and reverence for teachers are amongst the distinguishing marks of being a Muslim student.
    4. Begin making preparations well before the examinations begin. Plan out a REALISTIC timetable that will result in you having covered (or at least scanned) all the material well before your first exam. Use this final period to look at and attempt past exam papers and to compensate for any unforeseen delays.
    5. Use your teachers. If you have a problem, ASK!! You will find the vast majority of teachers only to happy too help (and inadvertently give out many heavy hints as to what’s on exam paper!)
    6. Always revise with a sheet of paper at hand so that you can build up a list of topics which you want to discuss with your teachers. DON’T rely on your memory. If you do, you will only be reminded when you are in the exam hall trying to answer a question on your forgotten queries.
    7. When revising make notes. It may seem as though you are just reproducing your notes, but persevere, believe it or not what you are doing is one of the most effective ways of revising.
    8. Give yourself regular breaks, but make sure that they don’t go on for longer than intended.
    9. Make sure you are unlikely to be disturbed whilst studying. This means turning off the TV and asking others to answer the phone. Discipline is pivotal to success.
    10. Turn off the radio. Listening to haram music takes the barakah (blessings) out of your studies. If you absolutely must listen to something try some nasheeds (Islamic Songs)
    11. Always iron out problems as soon as possible. If you don’t then you may well encounter problems when trying to understand the work that comes later.
    12. If you are getting frustrated and feel as though you are getting nowhere then try to take comfort that from the saying of the Prophet: “For him who embarks on a path of seeking knowledge, Allah will ease for him the way to Paradise.” (Muslim).
    13. If you are having problems calming your nerves on exam day, remind yourself of the ultimate purpose of life and indeed the ultimate examination; before Allah (SWT) on the Day of Judgement. This should help you to put your present worries into context.
    14. Before you begin on the exam paper, take a couple of minutes out to supplicate to your Lord, asking Him to grant you success only on the condition that it’s good for your deen and patience in the event that it’s not. Then begin in the name of Allah.
    15. As you come out of the exam hall, remember to thank Allah if the exam went well. If however it didn’t go as well as you had hoped, put your trust in Him. Know that such things are sent to test us and are an opportunity for us to shed some of our sins and show our contentment with his divine decree.

Extracted from: ‘TRENDS’ magazine
courtesy of Ulama

Authenticity of Tabligh

Allah Taãla says in the Noble Qurãn, ‘You are the best of nations sent to man. You command good and forbid evil and you believe in Allah’. (Aali Imraan). Allah Taãla states that one reason for this Ummah being titled as the best of Ummah, is the practice of commanding good and preventing evil’.  

Nabi (Sallallaahu Álayhi Wasallam) states, ‘Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan. (Mishkãt)  

Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah (Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi Wasallam) said, ‘If the people from the upper deck don’t stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown. (Mishkãt vol. 2 p. 436)  

Similarly, if people do not prohibit evil and sin in the society, the entire society – innocent and evil – will equally suffer.  

Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu Álayhi Wasallam) said, ‘Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone’. (Ibid).  

The above quotations of the Qurãn and Ahaadith of Rasulullah (Sallallaahu Álayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (Álayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the Prophet and he has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah – to carry out this Sunnah of the Prophets – commanding good and prohibiting evil.  

As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taãla and are fulfilling this obligation of Shariáh. The Jamaat advocates strict adherence to the Sunnah and confirnes itself within the ambit of the Shariáh. The purpose of any individual taking part in the Noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.  

The word, ‘Tashkeel’, literally means to form. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he will learn the basic requirements of Shariáh. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariáh. It is not regarded as compulsory in the Shari’ah. The time is merely recommended like the time frame for any course in college and university. There is no prohibition in Shari’ah to set time frames for learning and training.

and Allah Ta’ala Knows Best

Mufti Ebrahim Desai
Source: www.askimam.org