Tag Archives: Character

Coping with Failure and Loss

After having tried our best, our failure in examinations, in marriage, in a business or in any test is not the end of the world.

Countess people have been there before us, picked up the pieces, tried again and succeeded. Some have even succeeded after many attempts and have gone a very long way thereafter.

It is those who refuse to come to terms with reality who punish themselves by believing that such losses are eternal.This leads to their lives coming to a standstill whilst others progress, and causes depression which results in further loss.

Most people have tasted loss or failure in some aspect of their lives to different degrees. This can be a gift at times as the Almighty gives us something far better in return or helps us to mature and draw closer to Him, understanding our purpose in life better.

Never allow failure or loss to deter you, depress you or make you feel unworthy. Give it your best and try again and again, and if need be……again!

With the help of the Almighty comes true success!

Mufti Ismail Menk

Do Not Cause Harm to Others

At times our success, sustenance, contentment, etc is blocked or negatively affected due to a sin we are not giving up or a fellow human being we have harmed. This can even affect the mind, health & family too.

Sometimes we hunt for the cause of our downfall, loss, frustrations or unhappiness yet it is glaring us in the face! Transgressing against the Almighty or causing harm and grief to a fellow human being cannot do us any good.

If human nature makes us falter we should know that the Creator, who is Most Forgiving is always waiting for us to turn to the right path!

If we have caused harm to others we should put a stop to it and never be too proud to seek forgiveness from them directly.

Mufti Ismail Menk

Fight Laziness

Early to bed and early to rise are habits taught by the Messenger pbuh.

Those who unnecessarily or habitually delay going to bed may not realise the harm to their mental, physical, spiritual & social well being.

Similarly those who get up very late each day, allowing laziness to overpower them would have their share of obstacles & negativities as a result.

Once this becomes a habit, it can lead to the break up of marriages, feuds within the families, flaring of tempers, loss of income, failure at school or work, loss of concentration, a constant lathargic feeling and becoming an irritation to those we live with.

It can also cause deep unexplained discontentment, sadness or even put us into a depressive mode. We MUST fight laziness to succeed!

Mufti Ismail Menk

Moderation with Food

We should neither eat excessively nor starve ourselves when pure food is available.

Water & fluid should make up an average of a third of our stomach’s capacity, with solids making up another third. The rest should remain empty.

Also, chewing solids properly, eating at a medium pace and eating healthy are all taught by the Messenger pbuh.

All this requires great discipline, holds a great reward and ensures good health too.

Wasting food in any way is also strongly detested.

Mufti Ismail Menk

Road Rage

Road rage is unnecessary and not befitting a believer. Those who share the road with us have rights over us. One of these rights is that we are courteous to them.

Today on many roads across the globe, this is lacking. We are even taught to render assistance to those sharing the path or road with us and be patient with them. The loss of temper on the road has become more common than before.

Mufti Ismail Menk

Importance of Good Manners

1.It is related by Abdullah Ibne Amr radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “The best of you are those who possess the best of manners.”
Bukhaari and Muslim

2.Abu Hurayrah radhiyallahu anhu related to us that the Apostle of Allah sallallahu alayhi wasallam said: “Muslims who possess better morals are the most perfect in Faith”.
Abu Dawood and Daarami

3.It is related by Abu Dardaa radhiyallahu anhu, that the Apostle of Allah sallallahu alayhi wasallam said: “On the Day of Reckoning, the most weighty item in the Scales of Deeds will be good manners”.
Abu Dawood and Tirmizi

Commentary
It would not be correct to assume from the above Traditions that good morals were even superior to faith or the principal tenets like Imaan, Salaat, Sawm(fasting), Zakaat and Hajj. The Holy Companions to whom these sayings were directly addressed had already learnt from the Prophet sallallahu alayhi wasallam that among the various branches of Islaam, the most important were Imaan (faith) and the doctrine of Divine Unity, and, then, came the fundamental duties. As for the rest of the departments of religious life, some of them take procedence over others in various ways, and the place of moral virtues, undoubtedly, is very high, and in the attainment of success and salvation in After-life and the gaining of the countenance of the Lord, their significance is beyond question.

4.Aaishah radhiyallahu anha relates that she heard the Apostle of Allah sallallahu alayhi wasallam say: “A Believer with good manners and a good moral disposition gets the same reward as he who fasts (permanently) and spends his nights in prayer”.
Abu Dawood

Commentary
It shows that a person who is a true Muslim, both in Belief and Action, and, also, possesses good manners, but does not engage himself much in nafl (supererogatory) fasts and prayers attains the same degree of excellence, through moral goodness, as the one who, generally, stands up in prayer throughout the night and fasts all day long.

riyaduljannah.com

Be Considerate

Being considerate of someone sleeping by not disturbing them is actually a charitable deed. The Messenger pbuh used to walk in and greet those awake in such a voice that they could hear, but those asleep were not disturbed at all.

Today our televisions, radios, CD players and other sound systems literally “blast” through the whole neighbourhood let alone disturbing poor family members or room mate…s! Do we phone at awkward times, knock the door so loudly, ring the bell like maniacs, speak so loudly on our phones whilst others are asleep or trying to sleep?

Let us become more conscious of those who are asleep and be considerate towards them whether in the house or elsewhere. Not only will we be earning a reward but we will prevent many a crisis from erupting and ease what may be unknown silent suffering.

Mufti Ismail Menk

Expressing Condolences and Sympathy

9.3 EXPRESSING CONDOLENCES AND SYMPATHY
When offering condolences about a plight that befalls a relative, friend or acquaintance, it is kind to pray for the dead. Say a prayer similar to that reported by Muslim to have been articulated by Messenger (PBUH) to Umm Salamah (RA) at the death of her husband: ‘O Allah, forgive Abi Salamah, elevate his status among the guided people, and look afterthe family that he left behind. O Lord of the universe, forgive us and him, comfort him in his grave, and lighten his stay.’

Your conversation with anguished persons should be aimed at mitigating their agony by mentioning the reward of patience, the transitory nature of life on earth, and that the Hereafter is everlasting life.

In this respect, it is desirable to reiterate certain verses of the Quran, the sayings of the Prophet (PBUH) or some of the well-spoken condolences of our ancestors. You may mention the saying of Allah SWT: ‘But give glad tidings to those who patiently endure, who say, when afflicted with calamity: To Allah we belong and to Him we return. They are those on whom [descend] blessings from their Lord, and mercy, and they are the ones that receive guidance.’4 Or you may quote another verse from the Quran: ‘Every soul shall have a taste of death and only on the Day of Judgment shall you be paid your full recompense. Only those who are saved far from the fire and admitted to the Garden will have attained the object [of life], for the life of this world is but goods and chattels of deception.’ And such are Allah’s words: ‘All that is on earth will perish. But Allah will abide [for ever], the face of your Lord, most gracious, and most generous.’

You may mention some of sayings of the Prophet (PBUH) reported by Muslim and others: ‘Oh Allah, reward my calamity and replace my loss with a better one.’ And like the saying of Prophet (PBUH) reported by Bukhari and Muslim: ‘It is Allah’s that takes and it is He that gives, and He prescribes a certain destiny for every matter.’ Al-Bukhari and Muslim reported that when the Prophet (PBUH) mourned the death of his son Ibrahim he said: ‘My eyes are tearful. My heart is full of anguish, but we will say only what pleases our Lord. O Ibrahim, your loss filled us with sorrow.’ Also, it is very appropriate in this regard to use some of the traditional sayings of the Muslim forefathers. Omar bin Al-Khattab used to say: ‘Everyday we are told that so and so has just died. One day it will be said, ‘Omar has died.’ ‘ You may allude to the saying of the just Caliph Omar ibn Abdul Aziz (RA): ‘A person who is not separated from Adam by a living father, is indeed deep-rooted in death.’

The honoured follower Al-Hasan Al-Basri said: ‘Oh son of Adam, you are nothing but mere days. Whenever a day passes away: a part of you passes away.’ He also said: ‘Allah ordained that the ultimate resting place of believers will be paradise, no less.’ His student Malik ibn Dinar said: ‘The wedding of the one who fears Allah, is the Day of Judgment.’ A poet said:

Passing the days we are content
Passing a day brings us near the end

Another poet said:

Offering condolences, we trust not living long
The manners of this religion we follow along
The consoled and the consoling may live today
Tomorrow though, they ‘ll vanish away.
A suitable poem in this regard:
We die and live every night and day
One day we will die and move away

Another poem describes how oblivious humans can be to death:

Life is but a ship afloat
We think it’s still, but running is the boat

I have quoted all these appropriate mourning quotations because I have witnessed many inappropriate conversations and talks by people offering sympathy. Mourning hearts are depressed with anguish and sorrow. Be sensitive and select a suitable topic for your conversation.

Attempt to lift the spirits of the bereaved family. The great scholar, Mansour bin Zazan said, ‘Sorrow and sadness will increase rewards.’ Al-Hassan Al-Basri pointed out that this painful state will gradually pass away, but our sins will remain with us forever. He said, ‘Every sad anguish will diminish, except anguish over sins.’ The great scholar, Ata bin Abi Muslim pointed out that life is full of challenges and events. ‘A believer would not be happy for one complete day.’

9.4 Sending Flowers and Reading Quran during Funerals
It should be noted that many people at the death of a dear person will bring flowers and wreaths and after proceeding with the funeral, will take the flowers and wreaths to the home of the deceased. They buy the best flowers and wreaths to show their deep sympathy and concern. To do this is forbidden – whether presenting it at the funeral, accompanying the funeral with it, or bringing it to the deceased’s house. This is an imitation of non-Muslims, and is an evil innovation which should be strictly avoided. Those who do such a thing will have no reward from Allah. To the contrary, they will be questioned for such meaningless waste.

Another misguided innovation during funerals is that the car that carries the deceased will broadcast, through speakers, a recording of the Holy Qur’an as if announcing the passing away of the deceased. The funeral procession should be characterized by thoughtfulness, humbleness, remembrance, reflection, awareness of Allah, and prayers for mercy. No sad music or religious chant should accompany funerals. These two rules should be followed and spread around to make Muslims aware of the right way.

A Final Word
This is a collection of Islamic manners that form the etiquette of our pious Muslim predecessors. I introduced it in a clear and understandable way so that you may practice it. The best place to follow these manners is at your house and the houses of your brothers. Do not overlook these etiquettes when dealing with your family and your Muslim brethren.

Your immediate family and friends are the most deserving of your good conduct and manners. In this regard, Bukhari and Muslim reported that a man asked the Prophet (PBUH): ‘Oh, Prophet of Allah, who deserves my best behaviour? The Prophet answered: ‘Your mother! Your mother! Your mother! Then your father, then the closer, and the closer among your relatives.’

Do not overlook these manners when interacting with the appropriate people, and act nicely and amicably with others. If you do not behave properly, you degrade yourself, abuse the duty that you are entrusted with, and abandon the guidance of the Messenger of Allah (PBUH). Rely on Allah to attain His pleasures and the manners of His religion, for it is He who protects the virtuous people.

May Allah protect you, your relatives and your beloved ones. May Allah help you obey His orders, remain obedient to Him, and follow the example of His Prophet. May Allah grant you His love, grace and His generosity. May Allah pray upon His Prophet and Messenger Muhammad, his family and his companions. All praise to Allah, the Lord of the universe. Ameen.

This was written in the hope of receiving your prayers.

from the book ISLAMIC MANNERS
By Shaykh Abdul-Fattaah Abu Ghuddah (RA)

Condolence

9.1 BREAKING UNPLEASANT NEWS

If you have to break the undesired news of a tragic accident, or the death of a dear or close relative or friend, break the news in such a way as to lessen its impact and to make it as mild and gentle as possible. For example, in the case of a death, you may say: ‘Recently, I learned that Mrs. X has been terribly sick, and her condition worsened. Today, I heard she has passed away. May the mercy of Allah be with her.’

Start by giving the name of the person in question. Do not break the news of a death by saying, ‘Do you know who died today?’  This unduly manner frightens the listeners and prompts them to expect the worst, namely that the death involves someone who is very close to them. Instead, mention the name of the dead person before breaking the tragic news of the death. This will soften the impact of the news, reducing the listener’s apprehension, and making the news more bearable.

Convey the news of fire, drowning, or car accident, etc. in a similar fashion. Prepare the listener for the news in a way that minimizes its impact. Mention the name(s) of the affected person(s) in a kind way, not a shocking way. Some people have weak hearts and such bad news may cause them to faint and collapse.

If it is necessary to convey such news, choose the appropriate time. It should not take place at a meal, before going to sleep, or during an illness. Compassion and tactfulness are the best qualities you will need to handle such a situation.

9.2 EXPRESSING CONDOLENCES IS A COURTESY AND A DUTY

Parting among loved ones is one rule of Allah in his creations. Al-Hafiz Al-Munziri reported a Hadith, ‘Love whoever you will and you will part.’ Along this same rule, poets said:

We are but guests with our families,
Staying for a while, and leaving them.
Wealth and families are but trusts.
Inevitably, one day trusts will be recalled.
The sons of this life will all part
To meet together again in the hereafter.

One wise poet listed eight stages we must all pass through. No one will be spared of these:

Happiness and sorrow; gathering and parting;
Difficulties and easiness; and illness and good health.

Another poet said

Make perseverance your friend, and leave painful sorrow
You are not alone
Everyone lost, or will lose a loved one.

If a relative or a close friend of one of your relatives or friends dies, hasten to offer your condolences. You owe your relatives, friends and Muslim brothers the moral obligation of alleviating their plight. If you can, you should attend the funeral and the burial at the cemetery. Aside from being a highly rewarding gesture of sympathy, it could be an effective and stern admonition, and a lesson reminding you of the inevitability of death.

While alive, your life had lessons, reminders and admonition
Today, your death gives me the most important lesson

Al-Bukhari and Muslim reported that the Prophet (PBUH) said: ‘A Muslim owes his Muslim brethren five gestures: returning a greeting, visiting the ill, and attending their funeral…’ Imam Ahmad
reported that the Prophet said: ‘Visit the sick and follow the procession of funerals; you will remember the Hereafter.’

Condolences is to alleviate the sense of grieving that confront the family of the deceased. This is achieved by encouraging them to be composed while trusting in Allah’s promise of great reward. Allah said in Surat Al-Baqarah ‘And give glad tidings to those who patiently persevere; who say, when afflicted with a disaster, ‘Truly! To Allah we belong and truly, to Him is our return.’ They are those on whom descend blessings and receive the mercy of their Lord, and it they who are the guided ones.’ Condolence is done by praying for the deceased to be helped and pardoned, since they will receive the benefit of such prayers. Condolence is a sincere expression of sympathy and to share the sorrow of these stressful moments. Ibn Maja and Baihaki reported, with a fair authority, a Hadith: ‘A Muslim who consoles other Muslims suffering from a calamity will be awarded a dress of dignity by Allah on the day of Judgment.’

from the book ISLAMIC MANNERS
By Shaykh Abdul-Fattaah Abu Ghuddah (RA)