Shaykh Muhammad Saleem Dhorat gives us some inspirational advice on how to spend our Ramadhan.
As the blessed month of Ramadhan approaches, we need to prepare for it in such a way that we can gain the maximum benefit of this month. For many, Ramadhan comes and goes. However, very few people actually benefit from this great month. Our teachers advise us to live the whole year as if we are in the month of Ramadhan. This magnanimous achievement can only be attained when the actual month of Ramadhan is spent properly. In order to acquire a droplet of the reality mentioned above, Insha Allah, I hope to mention ten points that were given as form of advice to me and many others.
- Discipline: Most people already know to abstain from eating, drinking, and sexual relations from one’s spouse during the daytime of Ramadhan. However, a level of discipline must be developed to do righteous acts and abstain from those acts which would earn the displeasure of Allah. That was a basic form of discipline that needs to be developed but along with that, one needs to have discipline in following a particular routine or schedule for Ramadhan. This will be the real life changing factor for an individual. They wake up for suhoor but also pray Tahajjud at that time. Recite some Qur’an. They eat. Make dua’ while waiting for Salah. They pray Fajr. Recite Qur’an and make zikr. Rest if they need to.
The idea is to make a schedule and act accordingly the whole month without sacrificing their schedule. This is the desired discipline that is required.One may ask, “Why did he not just put the first point as a ‘making a schedule’?” Well, the answer is very simple. Anyone can come up with a schedule, but it takes real discipline to abide by it.
- Devotional life (‘Ibadah): Ramadhan is the month where Allah allows us to really fulfill the purpose of our being, and the purpose of our creation. Allah created us all to worship Him, and Him alone. Here, I will not mention virtues of various acts or worship because those can be found in the many books on the merits of certain deeds. However, since Ramadhan and Qur’an are closely connected, I will say that much of our devotional life should be focused on the Qur’an.
Reciting at least the entire Qur’an once in this month. Understanding it from erudite scholarship of our community or from accepted commentaries and Tafaaseer. I am not asking that a person recites the entire Qur’an and completes one entire commentary of it in one month. Perhaps it may be feasible to recite the entire Qur’an and start off a regimen of a Tafseer and try to finish it on an annual basis.
- Identifying with the Ummah: It is important that we feel our fast, i.e. feel hunger and thirst. Apart from that, we can use this to our benefit by making other people’s fast count for us as well. This means that if we feed or give to drink something to someone who fasts, we can get the reward of their fast as well.
Another aspect of identifying with the Ummah is to be grateful for whatever Allah has given us and realize that a little of that we need to give to others so that they may have a decent Ramadhan and wonderful ‘Eid. See what the Ummah is going through and see how we can actively participate to help the Ummah in any way possible.
- Contact with the Qur’an: Ramadhan is the month wherein the Qur’an was revealed. This is the month of the Qur’an. It is extremely essential to establish a relationship with the Qur’an. Without going into much detail, I will just mention something practical with regards to the Qur’an and Ramadhan.
For the average person, i.e. one who is not scholar or is not a Hafiz, they should read at least one juz per day so that they finish at a minimum one entire Qur’an for the month of Ramadhan. If one can do more, than Alhamdulillah, no one is stopping anyone. The next thing is to understand the Qur’an. So take the first volume of Ma’ariful Qur’an (for example) and read one section of the Arabic part (if one can) and then read the translation, then read the commentary. Do this every day without fail. Obviously the whole commentary will not be completed in one month, but at least a schedule to read a portion regularly will be developed and hopefully within a year it could be completed.
Also, one should try to memorize those chapters/surahs which are read often like Mulk, Kahf, Ya Seen, Waqi’ah, and Sajdah. Also memorize Surahs from the last juz at least and more if possible.
- Mujahadah: Ramadhan is a month of sacrifice and struggle. It is a month where Allah wants our time, our health, our wealth, and our whole being. We literally live the whole year for everything and anything. It is just one month…can we not live one month solely for our Creator?! So what if we have to sacrifice our sleep, and random other luxuries that we can do without anyway. As the saying goes, “No pain, no gain.” The amount of sacrifice and struggle we put into this month, Allah will reward us in this world and the next accordingly.
Give yourself to Allah, and see what Allah has in store for you.
- Dua’: The essence of worship is supplication to Allah. This whole month, Allah is willing and readily open to accept all that we ask of Him. It is only to our own loss and detriment that we lack in begging Allah for the things we need. Prioritize your supplications. Ask firstly for yourself, then your family, community, then the Ummah at large. Within that, prioritize and ask for things pertaining to the hereafter, then ask for things pertaining to this world. Just remember one thing when it comes to dua’, the point of dua’ is not that we need something or we need protection or refuge from some other thing, the point is that Allah told us to supplicate to Him, and that is why one should make dua’ abundantly. There are certain things Allah loves to do, and one of them is to answer the supplications of His servants who call unto Him.
One final aspect regarding dua’ is crying or pretending to cry. Tears are something foreign to Allah and therefore He has immense value for tears. The whole year we become filthy and impure spiritually by sinning, Ramadhan is the month where we purify our spirits by bathing our spirits in our tears.
- Good Company: Ramadhan is a month to maximize on good deeds and keep bad deeds at zero. Being in the company of the righteous will allow one to attain this goal. I will keep this point short. The minimum benefit one gets by being in good company is that one will not sin which in turn will cause one to become the greatest worshiper based off the hadith of Tirmidhi wherein Nabi (Sallallahu ‘Alayhi Wa Sallam) took Abu Hurayrah (Radhiyallahu ‘anhu)’s hand and said, “O Abu Hurayrah, abstain from all prohibitions and you will become the best worshiper.”
The maximum benefit is that being with the people of Allah, Insha Allah; a person may just Attain Allah. What can be greater?!
- Gratitude: The secret to an increase in anything is to be thankful for it. To make sure that we see this month the next year, appreciate it this year. Be thankful for all that we have in every aspect, even the basic things we neglect and take for granted. We have Iman, we have Islam. Alhamdulillah, we are the best Ummah. We have been given the best book, i.e. the Qur’an. The best way to appreciate a bounty is to use it for its purpose.
Allah has blessed with infinite blessing and bounties. Ramadhan is one of those bounties, so to fully appreciate Ramadhan, we must spend it the way Allah would like us to spend it and attain out goal which is Taqwa.
- Following the Sunnah: Anything of the beloved is also beloved. That is a principle of love. Allah has proclaimed the Prophet (Sallallahu ‘Alayhi Wa Sallam) as His beloved. If we follow the Sunnah and show a resemblance, then we can also gain the focus of Allah. Particularly follow the Sunnah acts which the Prophet (Sallallahu ‘Alayhi Wa Sallam) performed in Ramadhan.
If we have to do something, might as well do it the best way possible. The best way for anything to be done is the way of the Sunnah. If by any chance it was some other way, Allah would have had His Prophet (Sallallahu ‘Alayhi Wa Sallam) do it that way then.
- Istiqamah: Imam Junayd Al-Baghdadi (RA) said, “Steadfastness is greater than a thousand miracles.” Please do not tire one’s self out in the initial stages of Ramadhan, rather figure out a routine that works and stick to it regularly. The most beloved of actions to Allah are those that are done consistently even though they may seem minor. We all need to be thankful for the good that we have done and also for the evil we are able to abstain from. We also need to be thankful for whatever level of steadfastness that we have. We want to make Ramadhan last beyond Ramadhan as well. I’ll end with a quote from one of our mashaaikh, Shaykh In’aam-ul-Hasan Kandehlawi (RA) said, “Whoever lives their life as they do in Ramadhan, then death will come to that person just as the moon of ‘Eid comes for the fasting person.”
To conclude, we pray to Allah that He accepts all of our efforts and overlooks and forgives all of our shortcomings. Aameen.
By Khalid Baig
Fasting during Ramadan was ordained during the second year of Hijrah. Why not earlier? In Makkah the economic conditions of the Muslims were bad. They were being persecuted. Often days would go by before they had anything to eat. It is easy to skip meals if you don’t have any. Obviously fasting would have been easier under the circumstances. So why not then?
The answer may be that Ramadan is not only about skipping meals. While fasting is an integral and paramount part of it, Ramadan offers a comprehensive program for our spiritual overhaul. The entire program required the peace and security that was offered by Madinah.
Yes, Ramadan is the most important month of the year. It is the month that the believers await with eagerness. At the beginning of Rajab — two full months before Ramadan — the Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to supplicate thus: “O Allah! Bless us during Rajab and Sha’ban, and let us reach Ramadan (in good health).”
During Ramadan the believers get busy seeking Allah’s mercy, forgiveness, and protection from Hellfire. This is the month for renewing our commitment and re-establishing our relationship with our Creator. It is the spring season for goodness and virtues when righteousness blossoms throughout the Muslim communities. “If we combine all the blessings of the other eleven months, they would not add up to the blessings of Ramadan,” said the great scholar and reformer Shaikh Ahmed Farooqi (Mujaddad Alif Thani). It offers every Muslim an opportunity to strengthen his Iman, purify his heart and soul, and to remove the evil effects of the sins committed by him.
“Anyone who fasts during this month with purity of belief and with expectation of a good reward (from his Creator), will have his previous sins forgiven,” said Prophet Muhammad, Sall-Allahu alayhi wa sallam. “Anyone who stands in prayers during its nights with purity of belief and expectation of a reward, will have his previous sins forgiven.” As other ahadith tell us, the rewards for good deeds are multiplied manifold during Ramadan.
Along with the possibility of a great reward, there is the risk of a terrible loss. If we let any other month pass by carelessly, we just lost a month. If we do the same during Ramadan, we have lost everything. The person who misses just one day’s fast without a legitimate reason, cannot really make up for it even if he were to fast everyday for the rest of his life. And of the three persons that Prophet, Sall-Allahu alayhi wa sallam cursed, one is the unfortunate Muslim who finds Ramadan in good health but does not use the opportunity to seek Allah’s mercy.
One who does not fast is obviously in this category, but so also is the person who fasts and prays but makes no effort to stay away from sins or attain purity of the heart through the numerous opportunities offered by Ramadan. The Prophet, Sall-Allahu alayhi wa sallam, warned us: “There are those who get nothing from their fast but hunger and thirst. There are those who get nothing from their nightly prayers but loss of sleep.”
Those who understood this, for them Ramadan was indeed a very special month. In addition to fasting, mandatory Salat, and extra Travih Salat, they spent the whole month in acts of worship like voluntary Salat, Tilawa (recitation of Qur’an), Dhikr etc. After mentioning that this has been the tradition of the pious people of this Ummah throughout the centuries, Abul Hasan Ali Nadvi notes: ” I have seen with my own eyes such ulema and mashaikh who used to finish recitation of the entire Qur’an everyday during Ramadan. They spent almost the entire night in prayers. They used to eat so little that one wondered how they could endure all this. These greats valued every moment of Ramadan and would not waste any of it in any other pursuit…Watching them made one believe the astounding stories of Ibada and devotion of our elders recorded by history.”
This emphasis on these acts of worship may sound strange — even misplaced — to some. It requires some explanation. We know that the term Ibada (worship and obedience) in Islam applies not only to the formal acts of worship and devotion like Salat , Tilawa, and Dhikr, but it also applies to worldly acts when performed in obedience to Shariah and with the intention of pleasing Allah. Thus a believer going to work is performing Ibada when he seeks Halal income to discharge his responsibility as a bread-winner for the family. However a distinction must be made between the two. The first category consists of direct Ibada, acts that are required for their own sake. The second category consists of indirect Ibada — worldly acts that become Ibada through proper intention and observation of Shariah. While the second category is important for it extends the idea of Ibada to our entire life, there is also a danger because by their very nature these acts can camouflage other motives. (Is my going to work really Ibada or am I actually in the rat race?). Here the direct Ibada comes to the rescue. Through them we can purify our motives, and re-establish our relationship with Allah.
Islam does not approve of monasticism. It does not ask us to permanently isolate ourselves from this world, since our test is in living here according to the Commands of our Creator. But it does ask us to take periodic breaks from it. The mandatory Salat (five daily prayers) is one example. For a few minutes every so many hours throughout the day, we leave the affairs of this world and appear before Allah to remind ourselves that none but He is worthy of worship and of our unfaltering obedience. Ramadan takes this to the next higher plane, providing intense training for a whole month.
This spirit is captured in I’tikaf, a unique Ibada associated with Ramadan, in which a person gives up all his normal activities and enters a mosque for a specific period. There is great merit in it and every Muslim community is encouraged to provide at least one person who will perform I’tikaf for the last ten days of Ramadan. But even those who cannot spare ten days are encouraged to spend as much time in the mosque as possible.
Through direct Ibada we “charge our batteries”; the indirect ones allow us to use the power so accumulated in driving the vehicle of our life. Ramadan is the month for rebuilding our spiritual strength. How much we benefit from it is up to us.
Source: Al Balagh
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The heat is on! Once a year a dramatic change occurs in the Muslim community. Once a year Icky baby and the Sams becomes Brother Iqbal and Sister Sameera. Off come the baggy jeans, the Nikes and the Raiders cap. On come the yellow Shalwar Kameez (clothes most Pakistanis wear), out goes the brylcreamed hairstyle which glues on that terribly uncool Towpee (cap) and in comes the miswak in the top pocket, making you look like something like “Karachi cops”.
It’s during this HOLY month of Ramadan that we ditch the daytime raves and frequent visit to the library (and we don’t mean for the reference section) and begin to act it out. Icky baby becomes temporarily religious.
It’s a sort of spooky feeling. The Mosques are full and you feel good. Good cos’ you’ve done your bit for the year. One by one you scratch the days from your Ramadan timetable that your dad brought back from the Mosque-and then-thank crunchie it’s Eid.
The Mosques again becomes museums for the old and for those deprived “ACHA BACHA”- a good baby. The crease-free shalwar kameez comes off and comes the baggy jeans, whilst the libraries reopen for “business as usual”. Just 11 more months of “freedom” to go before the smelly breath season come back with a vengeance.
Year after year it goes on, almost as a ritual. You know it’s rough. Yet Allah(swt) is Al-Rahman and Al-Raheem as we are told by our parents (who probably also have gone through this). And anyway religion is for the old men in the mosques- with smelly breaths, and beards that sweep the floor everytime they walk from one end of the mosque to the other.
Religion is for those “fundies”(fundamentalists) at school/college, the “weirdoes” who only talk to the opposite sex about the benefits of the Khilafah ruling system or the fallacies of Western ideology such as Capitalism and Marxist Philosophy.(i.e.try saying that in one breath!).
So you go around playing this game. It’s like an endless spiral. You think you’re a rebel or tough-yet you’re just one of the pack- a zombie, conforming to master-plan, when you turn 40s you grow your beard and take your seat in front row of the mosque, invest in a miswak, pack your bags for Hajj, and then everything is gonna be safe!
Well no! It doesn’t quite work like that. The million dollar question is will you ever turn 40?
Suppose you die. Just suppose you snuff it before you turn 40? What then? It could severely damage that master-plan of yours. Alright, the chances may look slim yet the stakes are high. Nobody knows when he or she is going to die. Just suppose you’re locked up in a room and there’s no way out. Just suppose there’s a time bomb ticking away in this room. Now if this bomb has “6 days” on it you would probably turn “fundy” and spend all six days reading namaz(salah).
Just suppose the bomb had a “?” on it? What then? That’s exactly how life is!!! A ticking-bomb with a “?” on it, you never know when it’s gonna blow-up. Whereever you are, death will find you. Even if you are in tower built up strong and high!” (Translation of the meaning of the Qu’ran) 30 days or a lifetime? And anyway, even if you do go along with this “dodgy” game, don’t you think your Creator will know your intention? Many people have sussed out Islam as a blind faith or and emotional/spiritual/spooky belief which leaves you contemplating rationally about the meanings of life. Where did you come from? Why are we here? Or the question that puts a dampner on all raves, ” what’s going to happen to us when we die?”
Islam asks us to answer these vital questions and come to a conclusion, the correct one. Islam doesn’t rely on the dodgy culture we are brought up with either from our parents or from the Molvi-Saab(imam). Islam is far from being a “religion” as it is often coined in the media. Islam is a complete system of life- with solutions to all our problems be it for Muslims or non-Muslims. Check out Islam for yourself and free yourself from this shallow zombie-like culture. Before your credits run out!
Remember there is no Life or Dignity without Islam. “O you who believe answer the call of Allah(swt) and His Messenger to that which gives you Life.” (8:24)
Rememberance of the people is the disease, and rememberance of Allaah is the cure. Yet how strange is it that we hasten to the disease and not the cure?
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From the book Khulaasatul Kalaam by Shaykh Jaarullah.
Brother Muslim, Sister Muslima:
1. Fast Ramadhan with belief and truly seeking the reward of Allah the Most High so that He may forgive you your past sins.
2. Beware of breaking your fast during the days of Ramadhan without a valid Islamic excuse, for it is from the greatest of sins.
3. Pray Salat ut-Taraweeh and the night prayer during the nights of Ramadhan – especially on Layatul-Qadr – based on belief and truly seeking the reward of Allah, so that Allah may forgive you your past sins.
4. Make sure that your food, your drink and your clothing are from halal means, in order that your actions be accepted, and your supplications answered. Beware of refraining from the halal while fasting and breaking your fast with the haram.
5. Give food to some fasting people to gain a reward similar to theirs.
6. Perform your five prayers on time in congregation to gain the reward and Allahs protection.
7. Give a lot of charity for the best charity is that of Ramadhan.
8. Beware of spending your time without performing righteous deeds, for you will be responsible and reckoned for it and will be rewarded for all you do during your time.
9. Perform `umrah in Ramadhan for `Umrah in Ramadhan is equal to Hajj.
10. Seek help for fasting during the day by eating the sahoor meal in the last part of the night before the appearance of Fajr.
11. Hasten breaking your fast after the sun has truly set in order to gain the love of Allah.
12. Perform ghusl before fajr if you need to purify yourself from the state of major impurity so that you are able to do acts of worship in a state of purity and cleanliness.
13. Cease the opportunity of being in Ramadhan and spend it with the good that has been revealed in it – by reciting the noble Quran and pondering and reflection of its meanings so that it be a proof for you with your Lord and an intercessor for you on the Day of Reckoning.
14. Preserve your tongue from lying, cursing, backbiting and slander for it decreases the reward of fasting.
15. Do not let fasting cause you cross your boundaries by getting upset due to the slightest of reasons. Rather, fating should be a cause of peacefulness and tranquility of your soul.
16. Upon completion of fasting, be in a state of taqwa of Allah the Most High, being aware of Allah watching you in secret and in public, in thankfulness for His favors, and steadfastness upon obedience of Allah by doing all what He has ordered and shunning all that He has prohibited.
17. Increase in remembrance of Allah, seeking of forgiveness, asking for Paradise and protection against the Fire, especially when fasting, while breaking the fast and during suhoor, for these actions are among greatest causes of attaining Allahs forgiveness.
18. Increase in supplication for yourself, your parents, your children and Muslims, for Allah has ordered making of supplications and has guaranteed acceptance.
19. Repent to Allah with a sincere repentance in all times by leaving sins, regretting those that you have done before and firmly deciding not to return to them in the future, for Allah accepts repentance of those who repent.
20. Fast six days of Shawwal, for whoever fasts Ramadhan and then follows it with six days of Shawwal, it is as if he fasts all the time.
21. Fast on the Day of `Arafah, the 9th of Dhul Hijjah, to attain success by being forgiven your sins of the last year and the coming year.
22. Fast on the day of `Aashuraa, the 10th of Muharram, along with the 9th, to attain success by being forgiven your sins of the past year.
23. Continue being in a state of iman and taqwa and perform righteous actions after the month of Ramadhan, until you die. And worship your Lord until there comes to you the certainty (i.e. death). [Quran 15:99]
24. Ensure that you attain the positive effects of your acts of worship such as prayer, fasting, zakat and hajj, sincere repentance and leaving of customs that are in variance with the Sharee`ah.
25. Invoke a lot of salawat and salam upon the Messenger of Allah, may Allahs blessings and peace be upon him, his Companions and all those who follow them until the Day of Judgment.
O Allah make us and all Muslims of those who fast and stand in prayer during the month of Ramadhan based on belief and truly seeking Your reward so that we are forgiven our past and future sins.
O Allah make us of those who fasted the month, attained full reward, witnessed Layatul-Qadr and attained success by permission of the Lord, Blessed and Most High.
O Allah, verily you are Forgiver, like to forgive, so forgive us.
O Lord, accept from us, verily you are the All-Hearing, all-Seeing, O Living, O Independent, O Owner of all majesty and honor.
And may Allahs blessings and peace be upon Muhammad, his family and his Companions.
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If Allah gives us 60 years to live then it comes to around 22,000 days (60×365). All these days Allah gives us to prepare for one day of interview with Allah. That is on the Day of Judgement. On that day, Allah will ask us some questions and He wants some correct answers. Allah is so merciful that He already told us what the questions will be through Quran and Ahadith. His mercy is so great that He even told us the answers to these questions.
Now imagine, a student goes to write an exam. He opens his exam paper and finds the questions on one side. Then he finds that the answers to the questions are on the other side. Now after writting the exam, if this student still fails then what would we think of him? We would think that he is the dumbest person around. Well, tell you what, on the Day of Judgement, us people who knew the questions and answers will still fail! That is why, this is the time to wake up before we prove ourselves to be the dumbest of people.
Youth is the prime time of our lives. This is where people make important decisions like what to become in the future. Things you do in this time will most likely affect you throughout the rest of your life. That is why, it is important to bring Islam into your life during these days. Many people have the conception that when they get old then they will start practising Islam. Probably you and me also have this feeling. But look at it this way: If you want to become a famous hockey player then you would start playing right from the youth. As you grow up, you will become better and better. But if you think that you will start playing when you are an old man then the chances of becoming famous is virtually zero. That’s the reality. When we become old, we won’t have enough energy to even stand up and pray.
Because youth is the prime time of your life, that is why it is very precious to Allah. Allah has prepared a shade on the Day of Judgement for those people who used to worship Allah in their youth. On that Day, there will be no other shade except the shade from the throne of Allah. Imagine standing outside on a very hot day under the sun for hours after hours. You would definately want some shadow to rest under. But what about that Day when the sun will be much nearer to us and the heat will be much more extreme. Wouldn’t you want some shade on that day? Ofcourse you would!
You and I are all weak in terms of keeping our duties to Allah and Allah is aware of that. Allah wants that we keep trying to do our best. If a baby falls down while walking he tries to get up again and walk. He doesn’t keep sitting down. Then a day comes when he does start to walk. Similarly, we should keep trying our best and not give up. A day will come when, Inshallah, we will be strong enough to obey Allah in every situation. Let us make a small promise to Allah right now that we will start doing the things for which we were sent to this life. Otherwise, we will be like that dumb guy who will fail the test on the Day of Judgement.
May Allah make it easy for us. Ameen.
Recently we had a fair amount of snowfall and it actually settled which is rather unusual for us. Anyway, one morning whilst walking through the snow I was amazed to see a lady jogging through the snow. About a day or so later, I see another man running whilst it is still snowing in the early evening as I walk home from work. Both of these individuals were jogging/ running as part of their exercise routine.
This got me thinking in that see how someone can be so dedicated to a particular task/ cause when they put their mind to it. They know the outcome that if they continue to train they will eventually achieve their goal. The goal maybe to keep fit or merely to avoid being a couch potatoe. They come across days like the above, with bad weather but still they remain undeterred.
Why do I mention this? Well the case of a believer is similar, they know (should know!) the outcome if they do/ don’t follow the requirements laid out by the deen of Islam. This needs to be often remembered so that we keep ourselves in check and avoid straying from the straight path. We need to keep at the forefront of our mind the continuous effort we should make to increase our good deeds and please Almighty Allah.
Just like the runners mentioned above, the Muslim will also come accross ‘days with bad weather’ but we should not fear or despair but take it in our stride, be patient and carry on with our end goal in mind. It maybe hard at first but with duah and perseverance, Insha’Allah we will remain strong and not waiver, even during these bad days.
Its now running late so I will end here. These were just a few words to invoke some thoughts and keep us motivated. All good is from Allah alone, and any mistake are from my own shortcomings.
Please remember me and my family in your duas and pray I am able to keep the site updated more frequently in future.
Every country has its particular financial currency. Pakistani rupees cannot function in America, where the currency is the dollar, and whoever has more dollars will live that much more comfortably. Likewise, the currency of Saudi Arabia is the riyal, and whoever has more riyals will be that much richer than the one who does not.
The currency of the Hereafter is righteous deeds and no other currency will benefit man after his death. There will be no foreign currency exchange where he can change his money for good deeds like we do here when traveling from country to country. The person who has more of this currency of good deeds will be in that much more comfort than the person who does not. Today we have been given time to amass this currency so that we may be in comfort in the Hereafter. It will be too late in the grave.
Does man ever stop to reflect on the fact that he is getting old? The answer is an emphatic no because man always considers himself young in every circumstance. His youth slips away and man becomes an empty shell but he does not realize this. He still thinks himself young when the Angel of Death comes for him.
Source: Purpose of Man by Shaykh Zulfiqar Tasawwuf.org
This morning was a cold walk accross the park to work. I made sure that I was prepared by putting on my big coat, woolly hat and gloves before even leaving the house. So what?
Well, we are always reminded, either in the quran, ahadith or by others, of the temporary nature of this life in the dunya, yet we still remain ignorant to prepare for when we have to leave this world. The journey to work/ school etc. for us is only a short one yet we prepare for whatever the weather may be outdoors, but for the permanent abode of the akhirah (hereafter) we choose to cast aside in our mind and ignore the signs telling us to prepare?
I leave you to ponder over this…May Allah Almighty give us the ability to draw some important lessons from above and act in order to prepare for our eternal life in the hereafter, ameen.