Tag Archives: Women

Hazrat Zainab bint Jahsh (R.A)

She was the Prophet Mohammad’s (صلى الله عليه وسلم) cousin. She was first given in marriage by the Prophet Mohammad (صلى الله عليه وسلم) to his adopted son Hadhrat Zaid bin Harithah (Radhiyallaho anho). When Hadhrat Zaid (Radhiyallaho anho) divorced her, she was married to the Prophet Mohammad (صلى الله عليه وسلم) by command of Allah, as mentioned in Surah Al Ahzab. This took place in 5 A.H., at that time she was 35. She was therefore born 17 years before Nubuwwat. She was always proud of the fact that, the other wives while all the other wives were given in marriage to the Prophet Mohammad (صلى الله عليه وسلم) by their guardians, it was Allah Himself Who did this for her.

When Hadhrat Zaid (Radhiyallaho anho) divorced her and she had completed her Iddat, the Prophet Mohammad (صلى الله عليه وسلم) sent the proposal to her. She said: “I cannot say anything until I have consulted my Allah.” She performed Wudhu, said two rakaat of Salaat, and prayed to Allah: “O, Allah! Thy Prophet proposes to marry me. If I am fit for the honor, then give me in his marriage.” Allah answered her prayer by revealing the following verse to the Prophet Mohammad (صلى الله عليه وسلم) :

“So when Zaid had performed the necessary formality (of divorce) from her, we gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of the wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The Commandment of Allah must be fulfilled.” (XXXIII:37)

When she received the good news about this revelation, she prostrated before Allah in thanksgiving. Prophet Mohammad (صلى الله عليه وسلم) arranged a big feast of Walimah for this marriage. A goat was slaughtered and mutton-curry with bread was served to the guests. People came in groups, and were served till all of them were fed.

Hadhrat Zainab (Radhiyallaho anha) had a very large heart for spending in the way of Allah. She earned by working with her hands and spent all “her earnings in charity. It was about her that the Prophet Mohammad (صلى الله عليه وسلم) prophesied:

“My wife with long hands will be the first to meet me after my death.” The wives took this to mean the physical length of arms and began to measure their hands with a stick. The hands of Hadhrat Saudah (Radhiyallaho anha) came out to be the longest by measurement. But when Hadhrat Zainab (Radhiyallaho anha) died first, the meaning of the metaphor used by the Prophet Mohammad (صلى الله عليه وسلم) dawned upon them. She fasted very often. She died in 20 and ‘Umar (Radhiyallaho anho) led the funeral service. She fifty at the time of her death.

Hazrat Umme Salamah (R.A)

Hadhrat Umme Salamah was the daughter of Hadhrat Abu Ummayyah (Radhiyallaho anhu). She was first married to her cousin Hadhrat bin Abdul Asad known as Abu Salamah (Radhiyallaho anhu). The couple embraced Islam in the very beginning and emigrated to Abyssinia, due to the persecutions of Qureysh. A son was born to them in exile, who was named Salamah. After returning from Abyssinia, the family emigrated to Madinah. Hadhrat Umme Salamah’s (Radhiyallaho anha) story about her journey to Madinah, has been already given in the early part of the chapter. After reaching Madinah, Hadhrat Umme Salmah (Rad laho anha) got another son ‘Umar and two daughters Durrah and Zainab (Radhiyallaho anhum).

Hadhrat Abu Salamah (Radhiyallaho anho) was the eleventh man to embrace Islam. He participated in the battle of Badr as well as in Uhud. He got a severe wound in Uhud, which did not heal for a long time. He was sent by the Prophet Mohammad (Sallallaho Alaihe Wasallam) in an expedition in Safar, 4 A. H. When he returned from the expedition, the old wound again started giving trouble and at last he died of the same on 8th Jamadil-Akhir, 4 A. H. Hadhrat Umme Salamah (Radi-allaho anha) was pregnant at the time. Zainab was born to her after the death of her husband. After Umme Salamah had completed her Iddat (waiting period), Hadhrat Abu Bakr (Radlaho anho) proposed to marry her, but she declined.

Later, the Prophet Mohammad (Sallallaho Alaihe Wasallam) offered to marry her. She said: “O, Prophet of Allah! I have quite a few children with me and I am very sensitive by nature. Moreover, a people are in Mecca, and their permission for getting remarried is necessary.”

The Prophet Mohammad (Sallallaho Alaihe Wasallam) said: “Allah will look after your children and your sensitiveness will vanish in due course. None of people will dislike the proposed marriage”.

Hadhrat Umme Salamah then asked her (eldest) son Hadhrat Salamah (Radhiyallaho anho) to serve as her guardian and give her in marriage to the Prophet Mohammad (Sallallaho Alaihe Wasallam) She was married in the end of Shawwal, 4 A. H. She says: “I had heard from the Prophet Mohammad (Sallallaho Alaihe Wasallam) that a person struck with a calamity should recite this prayer:

“O, Allah! Recompense me for this affliction by giving me something better than what I have lost: then Allah would accept his prayer.” I had been reciting this prayer since the death of Hadhrat Abu Salamah (Radhiyallaho anho), but I could not imagine a husband better than he, till Allah arranged my marriage with the Prophet Mohammad (Sallallaho Alaihe Wasallam) .” Hadhrat Aishah (Radhiyallaho anha) says:

“Umme Salamah (Radhiyallaho anha) was famous for her beauty. Once I contrived to see her. I found her much more beautiful than I had heard. I mentioned this to Hafsah who said. “In my opinion, she is not as beautiful as people say.” She was the last of the Prophet Mohammad (Sallallaho Alaihe Wasallam) wives to die. It was in 59 or 62 A. H. She was 84 at the time of her death, and as such she was born 9 years before Nubuwwat.

As already been said, the Prophet Mohammad (Sallallaho Alaihe Wasallam) married Hadhrat Umme Salamah after the death of Hadhrat Zainab Khuzaimah (Radhiyallaho anha). She therefore lived in Hadhrat Zainab’s (Radhiyallaho anha) house. She found a had-mill, a kettle and some barley in an earthen jar, lying in the house. Hadhrat Umme Salamah milled some barley and after putting some fat cooked a preparation, which she served to the Prophet Mohammad (Sallallaho Alaihe Wasallam) on the very first day of her marriage with him.

Hazrat Zainab bint Khuzaimah (R.A)

Hadhrat Zainab (Radhiyallaho anha) was the next to be married to the Prophet Mohammad (Sallallaho Alaihe Wasallam) . There are divergent reports about her previous husbands. According to one report she was first married to Hadhrat Abdullah bin Jahsh (Radhiyallaho anho) who was killed in Uhud, as we have already seen in his story in chapter VII. According to another report, she was first married to Tufail ibnul al Harith and when divorced by him was remarried to his brother Ubaidah ibnul Harith, who was killed in Badr.

The Prophet Mohammad (Sallallaho Alaihe Wasallam) married her in Ramadan, 3 A.H. She lived with the Prophet Mohammad (Sallallaho Alaihe Wasallam) for eight months only, as she died in Rabi-ul-Akhir, 4 A.H. Hadhrat Zainab and Hadhrat Khadijah (Radhiyallaho anha) are the two wives of the Prophet Mohammad (Sallallaho Alaihe Wasallam) who died during his life time. All the other wives lived on after him and died later. Hadhrat Zainab (Radhiyallaho anha) spent very liberally on the poor, and was Ummul Masakin’ (mother of the poor) even before Islam.

Hazrat Hafsah (R.A)

Hafsah was the daughter of ‘Hadhrat Umar (Radhiyallaho anho) who was born in Makkah five years before the Nubuwwat. She was first married to Hadhrat Khunais bin Huzaifah (Radhiyallaho anho), who was one of the very early Muslims. He first emigrated to Abyssinia and then to Madinah. He participated in Badr, and was fatally wounded in Badr (or in Uhud) and died of the wound in the year l or 2 A. H. Hadhrat Hafsah (Radhiyallaho anha) had also emigrated to Madinah with her husband. When her husband died, Hadhrat Umar (Radhiyallaho anho) went to Hadhrat Abu Bakr (Radhiyallaho anho) and said:

“I want to give Hafsah in marriage to you.” Hadhrat Abu Bakr (Radhiyallaho anho) kept quiet and said nothing. Meanwhile Ruqayyah (Radhiyallaho anha) the daughter of the Prophet Mohammad (Sallallaho Alaihe Wasallam) and the wife of Hadhrat Usman (Radhiyallaho anho) died.

Hadhrat Umar (Radhiyallaho anha) went to Hadhrat Usman (Radhiyallaho anho) and offered Hadhrat Hafsah (Radhiyallaho anha’s) hand to him. He declined by saying, “I have no mind to marry for the present.” Hadhrat Umar (Radhiyallaho anho) complained of this to the Prophet Mohammad (Sallallaho Alaihe Wasallam).

The Prophet Mohammad (Sallallaho Alaihe Wasallam) said: “I tell you of a husband for Hafsah better than Usman and of a wife for Usman better than Hafsah.”

He then took Hadhrat Hafsah (Radhiyallaho anha) as (next wife, and gave his own daughter Hadhrat Umme Kulsum (Radhiyallaho anha) in marriage to Hadhrat Usman (Radhiyallaho anho). Hadhrat Abu Bakr (Radhiyallaho anho) later said to Hadhrat Umar (Radhiyallaho anho):

“When you offered Hafsah’s hand to me, I kept quiet as the Prophet Mohammad (Sallallaho Alaihe Wasallam) had expressed to me his intention of marrying her. I could neither accept your offer nor disclose the Prophet Mohammad’s (Sallallaho Alaihe Wasallam) secret to you. I, therefore, kept quiet. If the Prophet Mohammad (Sallallaho Alaihe Wasallam) had changed his mind, I would have gladly married her.”

Hadhrat Umar (Radhiyallaho anho) says: “Abu Bakr’s silence over the offer was in fact more shocking to me than ‘Usman’s rejection.”

Hadhrat Hafsah (Radhiyallaho anha) was a very pious woman, and very much devoted to Salaat. She would often fast during the day and spend the night in prayers. Once the Prophet Mohammad (Sallallaho Alaihe Wasallam) , for some reason, was displeased with Hafsah and even pronounced the first divorce to her. Hadhrat Umar (Radhlyallaho anho) was naturally very much shocked over this. Jibraeel Alayhis came to the Prophet Mohammad (Sallallaho Alaihe Wasallam) and said: Allah wants you to take Hafsah back, as she is fasting often and spending her nights in Salaat, and also Allah wants it for Hadhrat Umar’s (Radhiyallaho anho) sake.

The Prophet Mohammad (Sallallaho Alaihe Wasallam) therefore took her back.

Hadhrat Hafsah (Radhiyallaho anha) died in Jamadil oola, 45 AH, at the age of 63.

Hazrat Sawdah (R.A)

After the demise of Hazrat Khadijah , the Holy Prophet Muhammad was much worried and grief stricken. He had to look after his child and attend to the household chores, adding considerably to the agony of the death of his loving wife. This also caused hindrance in his Prophetic mission. Seeing him worried and distressed, Hazrat Khawlah bint Hakeem , wife of Hazrat Uthman bin Maz’oon , suggested to the Holy Prophet (Sallallahu-Alayhi-Wasallam) that he badly needed a companion to help him in running his house and looking after his children, and proposed the name of Hazrat Sawdah who was an elderly widow.

Hazrat Sawdah and her late husband Hazrat Sakran, were early converts to Islam, and also had the honour of having migrated to Abyssinia. Therefore, they were very much close and dear to the Holy Prophet (Sallallahu-Alayhi-Wasallam). On return from Abyssinia, Hazrat Sakran (Radhiyallahu-Anhu) passed away. Hazrat Sawdah (Radhiyallahu-Anha) was now left a forlorn widow with a baby.

On receipt of the suggestion, the Holy Prophet Muhammad (Sallallahu-Alayhi-Wasallam) considered it carefully. The mission of Prophethood now demanded much time, but due to him being preoccupied in household affairs, he could not devote enough time to his heavenly mission. He therefore accepted the proposal also taking into consideration that an early convert to Islam may be helped and honoured, and approved Hazrat Khawlah (Radhiyallahu-Anha) to negotiate for his marriage with Hazrat Sawdah (Radhiyallahu-Anha).

Proposal to Hazrat Sawdah

Khawlah (Radhiyallahu-Anha ) went straight to Hazrat Zum’aa bin Qais , the father of Hazrat Sawdah (Radhiyallahu-Anhuma), and after exchanging compliments conveyed the message of the Holy Prophet Muhammad (Sallallahu-Alayhi-Wasallam). Hazrat Zum’aa (Radhiyallahu-Anhu) was much pleased and remarked that: “Hazrat Muhammad (Sallallahu-Alayhi-Wasallam) comes from a very respectable family and is a perfect gentleman and that any father would feel proud of marrying his daughter to him.” He further suggested to Hazrat Khawlah that Hazrat Sawdah should also be consulted in this connection. Hazrat Khawlah then went to Hazrat Sawdah and conveyed the message of the Prophet (Sallallahu-Alayhi-Wasallam) and added that Hazrat Sawdah had already obtained the approval of her father for the marriage. Hazrat Sawdah [Radhiyallahu-Anha ] expressed her consent and happiness in the marriage. The marriage was settled and Hazrat Sawdah was married with Prophet Muhammad (Sallallahu-Alayhi-Wasallam ). The Nikah Khutbah (sermon) was read by Hazrat Sawdah’s (Radhiyallahu-Anha) father himself. Hazrat Sawdah was 55 at the time of this marriage.

By this marriage the house of the Prophet (Sallallahu-Alayhi-Wasallam) was once more aglow with warmth and happiness. Hazrat Fatimah and Hazrat Umme Kulsoom (Radhiyallahu-Anhuma ) were the two orphaned daughters of Prophet[s.a.w.] Hazrat Sawdah (Radhiyallahu-Anha) used to love these two daughters very affectionately, so much so that nobody could even doubt that she was not their real mother. Hazrat Sawdah (Radhiyallahu-Anha) had no children from the Prophet (Sallallahu-Alayhi-Wasallam ) However, from her first husband (Hazrat Sakran ) she had a son named Hazrat Abdur-Rahmaan (Radhiyallahu-Anhu). He fell a martyr fighting in the battle of Jalula.

Narrations of Hazrat Sawdah

Five traditions are said to have been narrated by Hazrat Sawdah (Radhiyallahu-Anha). Out of these one finds place in Bukhari Hazrat Sawdah (Radhiyallahu-Anha) was generous, hospitable, kind and affectionate. Hazrat Umar (Radhiyallahu-Anhu) once sent her a purse full of Dirhams, she at once distributed those coins. She was distinguished in self-sacrifice. She was ready to forego her rights and privileges for the sake of others. She was also jovial by nature. Hazrat Sawdah used to please the Prophet (Sallallahu-Alayhi-Wasallam) and her friends through healthy jokes and jest.
Inter-Islam

Hazrat Aisha (R.A)

The life of Hazrat Aisha (Radhiyallahu-Anha) is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that the same woman can be totally feminine and be a source of pleasure, joy and comfort to her husband.

In her youth, already known for her striking beauty and her formidable memory, Aisha came under the loving care and attention of the Holy Prophet Muhammad (Sallallahu-Alayhi-Wasallam) himself. As his wife and close companion she acquired from him knowledge and insight such as no woman has acquired.

Hazrat Aisha (Radhiyallahu-Anha) was born as a Muslim. She says: “When I got to the age of understanding my parents were already Muslims.” From this is it clear that not even a brink of Kufr was shadowed upon her.

Married Life of Hazrat Aisha

Hazrat Aisha (Radhiyallahu-Anha) became the Holy Prophet’s (Sallallahu-Alayhi-Wasallam) wife in Makkah when she was in the sixth year of her life but her wedding did not take place until the second year after the Hijrah when she was about nine or ten. About her wedding, she related that: “Shortly before she was to leave her parent’s house, she slipped out into the courtyard to play with a passing friend. I was playing on a see-saw and my long streaming hair was dishevelled.” She further says: “They came and took me from my play and made me ready.”

Marriage to the Holy Prophet (Sallallahu-Alayhi-Wasallam) did not change her playful ways. Her young friends came to visit her regularly in her own apartment. Hazrat Aisha (Radhiyallahu-Anha) had her life to the Prophet (Sallallahu-Alayhi-Wasallam).

Once the Prophet (Sallallahu-Alayhi-Wasallam) went somewhere at night. When Hazrat Aisha’s (Radhiyallahu-Anha) eyes opened she did not find the Prophet (Sallallahu-Alayhi-Wasallam) present, so she was very disturbed. She started searching for him in the darkness. Finally her hand touched the foot of the Prophet (Sallallahu-Alayhi-Wasallam), who was in prostration, and she was very relieved.

The bulk of her vast treasure of knowledge was obtained while she was quite young. There are 2210 traditions narrated from her.

Hazrat Aisha’s Students

Hazrat Aisha’s (Radhiyallahu-Anha) students were approximately 200, out of which were: Hazrat Abu Hurairah, Hazrat Abu Musa Ashari, Hazrat Abdullah ibn Abbas and Hazrat Abdullah ibn Zubair (Radhiyallahu-Anhum).

When the Holy Prophet (Sallallahu-Alayhi-Wasallam) was on his death bed, he had his head on Hazrat Aisha’s (Radhiyallahu-Anha) lap. At the time of the Holy Prophet Muhammad’s (Sallallahu-Alayhi-Wasallam) death she was only eighteen years old.

May Almighty Allah make the women of today act upon the life of Hazrat Aisha (Radhiyallahu-Anha), Ameen.
www.inter-islam.org

The Reward for Good Husbands & Fathers

In the name of Allah, Most Gracious Most Merciful

Allah says in the Glorious Qur’an:

“And live with [them] in a beautiful manner. If you are then displeased with them, [then know] perhaps you dislike something which Allah has created abundant goodness in it (al-Qur’an 4:19 ).

The Prophet (Allah bless him and give him peace) said:

The believer with the most perfect faith is the one who has best character and the one who is kindest to his wife (Sahih Muslim).

The Prophet (Allah bless him and give him peace) said:

The believer should not harbor hatred towards his wife. If he dislikes something in her, then surely he will be pleased with another quality in her (Sahih Muslim).

Shaykh Asharaf Ali Thanwi said, commenting on the above verse:

“Brothers! when Allah has ordained these rights for women, then who can change them.

If a man fails to fulfill these rights, he will be guilty of not upholding the rights of the creation. Man should ponder over how Allah has interceded on behalf of women in the above verse.

While there may be many reasons for being displeased with one’s wife, the main reason is usually bad character—this becomes a source of grief for the husband.

Nevertheless, Allah has promised that even this bad character can become a means of attaining goodness—for He is All-wise and capable of doing anything. For example, she could bear you children who become the means of your salvation come qiyamah. Just ponder over how clearly the rights of women are emphasized in the above Qur’anic verse.”

The Prophet (Allah bless him and give him peace) said:

The best of you is the one best to his wife. I am the best among you to his wife (Tirmidhi, Darimi).

‘A’isha (Allah be pleased with her) relates that a desert Arab came to the Prophet (Allah bless him and give him peace) and remarked:

“Do you kiss your children, for we do not?” The Prophet (Allah bless him and give him peace) replied, “What can I do if Allah has taken mercy out of your heart?” (Sahih al-Bukhari and Muslim)

Anas (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said:

“Whoever brings up and nurtures two young girls until they reach maturity will appear on the Day of Judgment in a state that he and I will be like this (and he joined his fingers together).” [(Sahih Muslim)]

It is easy to gauge from here how Islam has granted so many incentives upon actions necessary for the upkeep of society.

The Spiritual Care of One’s Family

Furthermore, just as it is necessary and rewarding to see to the physical and monetary needs of one’s family it is even more important and rewarding to see to their spiritual (ruhani) development.

Allah says in the Glorious Qur’an:

“O people of faith, save yourself and your families from the Hellfire.” (al-Qur’an66:6)

Likewise, the rewards for a women are also many if she interacts well with her husband.

The Prophet (Allah bless him and give him peace) said in a hadith narrated by Umm Salama (Allah be pleased with him):

“Any woman who dies with her husband pleased with her shall enter Paradise .” (Sunan al-Tirmidhi)

The Prophet (Allah bless him and give him peace) said in a hadith narrated by Anas radhiyallahu anhu:
“If a women performs her five prayers, fasts the month of Ramadan, protects herself from immorality, and is obedient to her husband, she will enter into Paradise from any door she desires.” (Hilya)

It is greatly rewarding to treat all the creation of Allah with gentleness and kindness. This reward (along with the responsibility) only increases when their is kinship and closeness. This makes the person into a complete believer, and he is rewarded in this life and the Hereafter.

Much of the above information was gleaned from Ashraf’s Advice on Marriage available from www.al-rashad.com and the Mishkat al-Masabih, the great hadith collection by ‘Allama Tabrizi in Arabic.

This is just a sample of what rich heritage we have been left by our pious predecessors. Other marriage books and relevant chapters in hadith works like the Riyad al-Salihin (translated) and the al-Adab al-Mufrad by Imam Bukhari (translated) can be consulted for more information.

Wassalam
Abdurrahman ibn Yusuf

The Virtues of Pregnancy

by Moulana Moosa ibn Ahmad Olgar, extract: Upbringing of Children

After some time has elapsed, the couple desire that Allah Taa’la bless them with a child and thus through marital consummation Allah Taa’la grants their wish. The first stage that follows is that of pregnancy. A person should not be ashamed of being pregnant or treat it as a big burden, as there are many beautiful virtues and rewards for being pregnant.

Pregnant

Virtues for being Pregnant

Rasulullah (Sallallahu alayhi wasallam) said: “The woman that dies in her virginity or during her pregnancy or at the time of birth or thereafter (in nifaas) will attain the rank of a martyr.”

It is mentioned in another Hadith that Rasulullah (Sallallahu alayhi wasallam) said: “Does it not please you (O Women!) that when you conceive from your husbands while he is pleased with you then that woman will receive such reward equal to that of a fasting person in the path of Allah and spending the night in ibaadat. When her labour pains commence the inhabitants of the earth and the sky are unaware of the stores of comfort that are prepared for her. When she delivers and breast feeds her child then she will be granted a reward for every gulp of milk, and if she had to remain awake during the night for the sake of her child, she will receive the reward of emancipating seventy slaves in the path of Allah. O Salaamat! Do you know who these women are? They are pious, upright, delicately natured but yet are obedient to their husbands and not ungrateful to them.”

Rasulullah (Sallallahu alayhi wasallam) said: “A woman from her pregnancy till the time of weaning her child is like one protecting the boundaries of the Islamic state. If she passes away during this period she attains the reward of martyrdom.”

In another Hadith it is mentioned that, “The woman who dies of labour pains is regarded as a martyr (shaheedah).”

A woman should therefore gladly bear these difficulties patiently and calmly as she will be highly rewarded.

Hazrat Mail bin Yasaar (radiyallahu anhu) narrates that Rasulullah (Sallallahu alayhi wasallam) said: “Marry such women who are loving and produce children (in abundance) because (on the day of Qiyaamah) I will vie with other Ummats and be proud of your numbers.”

In another Hadith Rasulullah (Sallallahu alayhi wasallam) said: “Even the miscarried foetus will drag its mother towards Jannat if she exercised patience with the hope of acquiring reward.”

Rasulullah (Sallallahu alayhi wasallam) said: “When the woman breast feeds then on every gulp of milk the child receives, the reward is as though she has granted life to a being and when she weans her child, then the angels pat her on her back saying: CONGRATULATIONS! all your past sins have been forgiven, now start all over again.”

[By sins is intended the minor sins, this is also a great reward.]

Source: Beautiful Islam

Hazrat Maryam

Hazrat Maryam`s (Alayhas-Salam) respectable parents are Hazrat Emraan and Hazrat Hannah. In her old age, Hazrat Hannah (Alayhas-Salam) was expecting a child.  With the birth of a son in mind, she made an oath to Allah that the child to be born would be freed from all worldly affairs and specially dedicated to Allah’s service. Almighty Allah blessed her with a daughter, who was to be the mother of Hazrat Isa (Peace Be Upon Him), Hazrat Maryam (Alayhas-Salam), the chosen one among the women.

The Holy Quraan says:
Behold! When the wife of Imraan said: “O my Lord! I do dedicate unto Thee what is in my womb for Thy service. So accept this of me; for thou Hearest and Knowest all things.” When she delivered, she said: “O my Lord! Behold! I am delivered of a female child!” (Surah Ale-Emraan:35-36)

Hazrat Maryam’s (Alayhas-Salam) Childhood

Thus Hazrat Maryam (Alayhas-Salam) was born. She could not be devoted to temple service as her mother had intended, due to being a female. This was under the Mosaic Law at the time. However, as the new born was marked out for a special destiny to be the mother of the miracle-child Hazrat Isa Peace Be Upon Him, she was accepted for the service of Almighty Allah.

Hazrat Maryam’s (Alayhas-Salam) Miracle

Hazrat Maryam (Alayhas-Salam) grew up under Allah’s special protection. Her sustenance came from Allah, and her upbringing was indeed a pure one.

The Holy Quraan, most beautifully testifies this childhood miracle of Hazrat Maryam (Alayhas-Salam):
Right graciously did her Lord accept her, He made her grow in purity and beauty, to the care of Zakariyya (Alayhis-Salaam) was she assigned, every time he (Zakariyya) entered (her) chamber to see her, he found her supplied with sustenance. He said: “O Maryam! Whence (comes) this to you?” She said: “From Allah. For Allah provides sustenance to whom He pleases without measure.” (Surah Ale-Emraan:37)

Hazrat Zakariyya Peace Be Upon Him looked after Hazrat Maryam (Alayhas-Salam) whilst she was in the service of Allah.

Birth of Hazrat Isa Peace Be Upon Him

So Hazrat Maryam (Alayhas-Salam) grew up in a very pious religious environment, always remaining busy in the worship of her Creator Almighty Allah. Then followed the miraculous birth of Hazrat Isa Peace Be Upon Him.

Hazrat Maryam (Alayhas-Salam), the mother of Hazrat Isa Peace Be Upon Him was unique, in that she gave birth to a son by a special miracle, without the intervention of the customary physical means. This of course does not mean that she was more than human, any more than her son was more than inhuman. She had as much need to pray to Almighty Allah as anyone else.
May Almighty Allah give us all the true and proper understanding of Hazrat Maryam (Alayhas-Salam).

Source: Inter-Islam