Allah has the Power

No matter how dark it looks right now, Allah has the power to lighten up any darkness in your life. Always remember, If Allah can turn night into day, then surely Allah can turn the darkness of your life into happiness & prosperity, place our complete trust in Allah The Almighty!

Maulana Imtiyaz Sidat

Dua for Driving in slippery conditions

Du’a for driving in slippery conditions:

‘Allamah Sakhawi (rahimahullah) has quoted a Scholar from the past to have suggested the following du’a for protection against ones conveyance skidding/slipping:

‎إنَّ اللهَ يُمْسِكُ السَّماواتِ وَالأَرْضَ أَنْ تَزُولا

“InnAllaha yumsikus samawati wal arda an tazoola”

Translation: “Indeed Allah Ta’ala is the One who keeps the heavens and the earth from moving/shaking.”

The full incident:
Muhadith Ibrahim ibn Isma’il (rahimahullah) narrates that his father mentioned:

I was on a journey from Harran to Al-Musil during the season of winter, mud and rainfall. Many people’s camels were falling, and people were facing severe harsh conditions. I feared for myself, knowing well my feeble state. I went to sleep for a bit and I heard someone saying ‘Should I not teach you something if you read it your camel will not fall and you will be safe?’ I said ‘Of course and may you be rewarded.’ So he said to me, say:

‎ إنَّ اللهَ يُمْسِكُ السَّماواتِ وَالأَرْضَ أَنْ تَزُولا
I recited it and my camel never faltered or fell until we reached Al-Musil. Other people incurred a lot of damage due to their camels falling whilst what I had was saved.
(Al-Ibtihaj, bi adhkaril musafiri wal haaj)

This du’a is quite apt and is derived from Ayah: 41 in Surah: 35

Recite frequently when driving in bad weather.

Note: I read the above dua yesterday when returning from Darul Uloom.

Others were slipping on the hills but Alhmadulillah I managed to get home without any problems.

I also read

اللهمً اني اعوذ بك من ان أضِلّ أو اُضَلّ او ازل او ازل او اظلم او اظلم او اجهل او يجهل علي

Allahumma Inni aoozu bika Min an adhilla aw udhalla, aw azilla aw uzalla, aw adhlima aw udhlama, aw aj’hala aw ujhala alayya’

Trans: “Ya Allah! I seek Your protection from slipping or being made to slip by someone , from going astray or being led astray by someone, from being unjust or being dealt with unjustly, from being ignorant or ignorance being shown to me”

My Hazrat, mawlana Yusuf Motala Saheb said “The word slipping includes both; metaphorical meaning as well as the literal one”

May Allah protect us from all slipping in icy conditions and slipping in deen.

Imam Abu Hanifa Rahmatullahi alayhi said to a young boy: “Be careful! Don’t slip” He replied: “You should be more careful imam saheb! If I slip it will only be me. But if you slip then the whole world will slip.” May Allah elevate imam Saheb’s ranks in Jannah. Ameen.

Shaykh Abdul Raheem Limbada

The Five Pillars of Islam

In this current day and age it is often easy to overlook many customary traditions and etiquette taught to us based around our beliefs and culture; where some Muslim’s are traditional and have certain old-fashioned morals set in stone, there are also others which tend to go along with the current times. With so many opinions and theories based around what a good Muslim should and shouldn’t do, be it extreme or otherwise, many of us often tend to overlook the basic, simple obligations instructed upon us as true followers, such as the Five Pillars of Islam, which takes precedence over anything else.

The Five Pillars of Islam consist of the following fundamental principles:

The terms Shahadah means the profession of one’s faith and belief, declaring your acceptance that there is no God but Allah (SWT) and that Muhammad (PBUH) is His messenger. This declaration confirms and seals your acceptance of Islam and all that it entails. For those wishing to revert to Islam, this statement is to be declared before a minimum of two Muslim witnesses as a requirement. The shahadah also confirms your acceptance of the Holy Qur’an as your sole guidance.

The term salaah means prayer. It is an obligation upon every baligh(a) Muslim to perform daily prayers. Prayers are to be performed facing the Qibla (towards the Holy Ka’aba) in Mecca. The five daily prayers are Salaatul Fajr (dawn), Salaatul Zohar (midday), Salaatul Asr (afternoon), Salaataul Maghrib (sunset) and Salaatull Isha (night fall).
Along with the daily five obligatory prayers, there are also other supplications in Islam, such as the prayers performed during the Holy month of Ramadan (Taraweeh), those performed for the deceased (Salaatul Janaazah), those performed during Eid celebrations (Salaatul Eid) and so on.

The term zakat (zakat ul fitr) –  or zakah means to give to charity, notably a portion of one’s profitable wealth to benefit those in need. Our given wealth in this world is temporary and not ours; the more we are given, the more we are being tested as to what we choose to do with that wealth. If Allah SWT wished, He could have granted wealth upon every living being, but there are many in the world that are less fortunate than us and suffer from extreme poverty – this is our test; do we share our wealth with the rest of Allah SWT’s creation or do we become greedy with what isn’t ours to begin with?

There are other forms of charity as well as this obligatory form, such as sadaqah (voluntary charity). There are also many ways to increase one’s reward from giving to charity and to help in sustaining that reward by way of sadaqah jaariyah (ongoing reward). Good examples of ongoing charity are to contribute towards the building of a water well or sponsoring an orphan, as the rewards for these acts are continuous.
Another form of giving that Muslim’s partake in is the giving of Qurbani. The act of Qurbani is to sacrifice an animal in the name of Allah SWT to commemorate Prophet Ibrahim’s loyalty and devotion to Allah SWT.

The term sawm means fasting; the month of fasting falls during the month of Ramadan in the Islamic lunar calendar. The notion of fasting is not to just abstain from food and drink between the hours of sunrise and sunset, but to also abstain from other sinful or evil acts such as backbiting, lying, bad intention, violence, gossip, lust, anger, greed, envy and other sinful acts. So the intention is not only for the stomach to fast but for all the senses to fast in order to obtain purity of the mind and soul whilst strengthening ones faith and attaining closeness to Allah SWT. Not only this, fasting also teaches us to be grateful for what we have in comparison to what many others don’t and is a reminder of our duty to help those around us in need. The Holy month of Ramadan is concluded with the festival of Eid-ul-Fitr, which celebrates the successful completion of the month of Ramadan and the privilege of being given the opportunity to do so. There are many traditions associated with the celebration of Eid.

The term Hajj means Holy pilgrimage (to Mecca). The occasion of Hajj occurs annually during the final month of the Islamic Calendar – Dhu-al-Hijjah, and is an obligatory requirement for Muslim’s who are financially (and physically) able to perform the pilgrimage at least once in their lifetime.
The period of Hajj is followed by the festival of Eid-ul-Adha, but this festival is predominantly to commemorate the sacrifice of Prophet Ibrahim (A.S) and his devotion to Allah SWT. This is known as the bigger of the two Eid’s and is the festival in which the act of Qurbani is carried out.

The act of Qurbani involves the sacrificing of livestock animals and distributing the meat in three equal portions; between oneself, family/friends and those less fortunate than us. This act in itself demonstrates selflessness and humility whilst promoting global unity and equality.

Submitted by Sister Nadia

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Shaykh Haji Imdadullah Muhajir Makki

(1233 AH – 1317AH) (1814 AD – 1896 AD)

Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) was such a great personality that the title given to him by his contemporary Ulama was “Sheikhul Mashaikh” which means the leader of leaders.

His personality was well respected by the Ulama of the sub continent India and Pakistan and also by the Arab Ulama. That is why his title was also Sheikhul Arab wa Ajam (the leader of the Arabs and non-Arabs).

Haji Sahib’s background and education 
Haji Imdadullah Muhaajir Makki (Rahmatullahi Alayhi) was born in 1233 AH (1814 AD) in Nanota, a town in the district of Saharanpur, India U.P. He father was Hafiz Muhammad Amin (Rahmatullahi Alayhi) and by lineage and ancestral background, Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) was a Farooqi, a descendent of Hadhrat Umar Farooq (Radiyallahu anhu).

When he was born, his father Hafiz Muhammad Amin (Rahmatullahi Alayhi) kept his son’s name Imdad Hussein. When the famous Muhaddith, Shah Muhammad Ishaaq Sahib (Rahmatullahi Alayhi) heard this name, he didn’t like it and he changed the name to Imdadullah. Imdad Hussein means the assistance of Hussein. All assistance comes from Allah. So there was a form of shirk in this name.

Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) also used to attribute the name Khuda Bakhsh to himself. Some say his name was Imdadullah and others say his name was Khuda Bakhsh (gifted by Allah). Both names are close in meaning. In some places Haji Sahib calls himself Abdul Kareem (the slave of Kareem).

Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) had three brothers and one sister. He grew up without motherly care as his mother passed away when he was seven years old. Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) started his education very early but he acquired very little education.

When Haji Sahib was 16 years of age, he studied Sarf, Nahw, Farsi and one quarter of Mishkaat Shareef by Maulana Mamlook Ali Sahib (Rahmatullahi Alayhi) of Delhi. Haji Imdadullah Muhajir Makki didn’t study Bukhari and the other books of Sihah Sitta, but Allah Ta’ala blessed Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) with Ilm Ladunni. One is that knowledge that a person acquires. He studies different subjects and books. Another form of knowledge is from Allah Ta’ala without studying.

When Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) would talk to the Ulama, he would resolve such intricate issues with the insight that Allah Ta’ala had given him. However, he would not use the Istilaahi language (academic terminologies). This is Ilm La Dunni.

When he was 18 years of age he took bayat upon the hands of Maulana Naseeruddin Sahib (Rahmatullahi Alayhi) who was the student and son-in-law of Shah Ishaaq Sahib (Rahmatullahi Alayhi). When Maulana Naseeruddin Sahib (Rahmatullahi Alayhi) passed away, Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) was looking for another person to give him guidance and advice in life.

This is where we learn of the famous Sheikh and the spiritual guide, Hadhrat Maulana Mayanji Noor Muhammad (Rahmatullahi Alayhi). Haji Sahib took bayat on his hands. At the age of 28, Haji Imdadullah (Rahmatullahi Alayhi) performed Hajj. When he returned after Hajj, his heart and mind remained attached to the Haram Shareef. He had a burning desire to return to Makkah Mukarramah. When he returned from Hajj, he made a firm intention that one day he will make Hijrah and go back to Makkah Mukarramah.

Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) came back to his town in a place near Thanabawan. Maulana Qasim Nanotwi (Rahmatullahi Alayhi), Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi), and other great Ulama used to frequent Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) and they had taken Bayat on his hands.

Generally when one hears of these Ulama, Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi), Maulana Qasim Nanotwi (Rahmatullahi Alayhi), Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi), one would think that these were great saints just sitting in the corner of a Musjid. That was not the case. These were personalities that had complete E’tidal (moderation) in their life.

Hardships whilst in Makkah Mukarramah
When he reached Makkah Mukarramah he had much difficulty. For nine days he had no food at all. He only lived on Zamzam water. He became extremely weak. When it was the tenth day he requested help from people he knew but no one assisted him until one person came and gave him 100 riyals. From that month on, every month of his life, he used to get 100 riyals. He never suffered after that for his needs. Allah arranges for his pious slaves in strange ways.

There is an incident of four Mohammads who were experts in Hadith and Tafseer; Muhammad ibn Jareer Tabri, Mohammad ibn Haroon, Mohammad ibn Nasaf and Mohammad ibn Ishaaq. These four Mohammads were traveling and became stranded. They conducted a raffle among themselves for the person who will be responsible to arrange for food. The name of Mohammad ibn Ishaaq came out.

Mohammad ibn Ishaaq never spread his hands before anybody. So he engaged himself in salaah. Suddenly, one person tapped at the door and he asked for Mohammad ibn Jareer. The person then presented fifty riyals for him on behalf of the governor of Egypt. He took the name of Mohammad ibn Haroon and presented fifty riyals for him. He gave Mohammad ibn Nasaf Zafar fifty riyals. He also gave Mohammad ibn Ishaaq fifty riyals. Then he said that the governor of Egypt was sleeping and in his sleep he was ordered to assist four Mohammads that are stranded.

Haji Imdadullah (Rahmatullahi Alayhi) was also stranded. He says that he knew that this was a test from the side of Allah. If you love the Haram Shareef, you have to undergo difficulties and hardships, so you pay the price to be there. Haji Sahib became very popular in the Arab world.

There were approximately 500 or more Ulama who have taken bayat upon the hands of Haji Imdadullah Sahib (Rahmatullahi Alayhi). Not one Alim, 10 Alims or 100 but 500 Ulama. When we look at the lives of the Akaabir we don’t find so many Ulama who have taken bayat upon somebody who outwardly and apparently has very little traditional knowledge.

Some special qualities of Haji Sahib
One very outstanding quality of Haji Sahib was that he was a person who was very facilitating and very tolerant. That is why in his majlis people who didn’t subscribe to Ahle Sunnat wa Jammat used to attend Haji Sahib’s majlis (gathering). Haji sahib never picked on them. His only concern was Islah and to take the people and make them closer to Allah.

Once, a ghayr muqallid who used to make Raful yadain and Ameen bil Jahr took bayat with Haji sahib. The moment he took bayat he stopped raful Yadain and Ameen bil Jahr. Haji Sahib called him and said to him, “Before this you were making Raful Yadain and Ameen bil Jahr, why did you stop?” “Because you took bayat on my hands?” “Brother, if you stopped that because you took bayat on my hands, then don’t do that because that is also proven from the hadith. So if you stopped it because of me then you carry on doing that. But if you stopped it on your own and not because you have taken bayat upon my hands, then I understand.” (as this is the correct thing to do).

Another person who was very close to Haji Sahib (Rahmatullahi Alayhi) was Maulana Rahmatullah Kiranwi (Rahmatullahi Alayhi). He was a very powerful orator. The British were also looking for him. He also escaped and reached Makkah Mukarramah with Haji Sahib. Ahmad Deedat (Rahmatullahi Alayhi) benefited from the book Izhaarul Haqq of Maulana Rahmatullah Kiranwi (Rahmatullahi Alayhi).

There is a Madressah named Madressah Saulatiyyah in Makkah Mukarramah. Saulatiyyah is derived from the word Saulat. When Maulana was going to Makkah Mukarramah he requested some people for help to establish a Madressah in Makkah Mukarramah. So one woman from Calcutta, Saulat, gacve money. Maulana established the Madressah in Makkah Mukarramah with her money and that is why the Madressah is named Saulatiyyah. Maulana Rahmatullah Kiranwi (Rahmatullahi Alayhi) stayed very close to Haji Sahib in Makkah Mukarramah and that is where both of them passed away.

Marriages and demise of Haji Sahib
Haji Sahib married at the very old age of 55. He married three times. The first wife passed away. The second wife was blind. The third was a woman who wanted to make his khidmat (serve him). But, all his marriages were in old age and he only married with this intention that you can’t be a true Wali of Allah until you don’t make Nikah.

Haji Sahib passed away in 1317 AH (1896 AD) at the ripe old age of 84. In his inheritance he had one stick, two sets of winter clothes and two sets of summer clothes. Haji Sahib is buried in Makkah Mukarramah in Jannatul Maala.

May Allah Ta’ala elevate the status of Haji Sahib. Ameen.